These preparations having thus been made, (A)the priests go regularly into the first section, performing their ritual duties, but into the second only (B)the high priest goes, and he but (C)once a year, and not without taking blood, (D)which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that (E)the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).[a] According to this arrangement, gifts and sacrifices are offered (F)that cannot perfect the conscience of the worshiper, 10 but deal only with (G)food and drink and (H)various washings, regulations for the body imposed until the time of reformation.

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Footnotes

  1. Hebrews 9:9 Or which is symbolic for the age then present

When these things were all in place, the priests regularly entered the first room[a] as they performed their religious duties. But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle[b] and the system it represented were still in use.

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

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Footnotes

  1. 9:6 Greek first tent.
  2. 9:8 Or the first room; Greek reads the first tent.