With these things prepared like this, the priests enter the first room repeatedly, performing their ministry.(A) But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.(B) The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.(C) This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.(D) 10 They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.(E)

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When these things were all in place, the priests regularly entered the first room[a] as they performed their religious duties. But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle[b] and the system it represented were still in use.

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

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Footnotes

  1. 9:6 Greek first tent.
  2. 9:8 Or the first room; Greek reads the first tent.