Add parallel Print Page Options

Now when these things have been prepared in this way, the priests continually enter the outer [or first section of the] tabernacle [that is, the Holy Place] performing [their ritual acts of] the divine worship, but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.(A) By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the [a]first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution], for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper. 10 For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].

Read full chapter

Footnotes

  1. Hebrews 9:8 During the age of the old covenant a worshiper had no direct access to God.

Now when these things have been so prepared, the priests (A)are continually entering the [a]outer [b]tabernacle, performing the divine worship, but into (B)the second, only (C)the high priest enters (D)once a year, (E)not without taking blood which he (F)offers for himself and for the [c](G)sins of the people committed in ignorance. (H)The Holy Spirit is signifying this, (I)that the way into the holy place has not yet been disclosed while the [d]outer tabernacle is still standing, which is a symbol for the present time. Accordingly (J)both gifts and sacrifices are offered which (K)cannot make the worshiper perfect in conscience, 10 since they relate only to (L)food, (M)drink, and various (N)washings, (O)regulations for the [e]body imposed until (P)a time of reformation.

Read full chapter

Footnotes

  1. Hebrews 9:6 Lit first
  2. Hebrews 9:6 Or sacred tent
  3. Hebrews 9:7 Lit ignorance of the people
  4. Hebrews 9:8 Lit first
  5. Hebrews 9:10 Lit flesh