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15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[a](A) 16 Where a will[b] is involved, the death of the one who made it must be established. 17 For a will[c] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence not even the first covenant was inaugurated without blood.(B) 19 For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats,[d] with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,(C) 20 saying, “This is the blood of the covenant that God has ordained for you.” 21 And in the same way he sprinkled with the blood both the tent[e] and all the vessels used in worship.(D) 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.(E)

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Footnotes

  1. 9.15 The Greek word used here means both covenant and will
  2. 9.16 The Greek word used here means both covenant and will
  3. 9.17 The Greek word used here means both covenant and will
  4. 9.19 Other ancient authorities lack and goats
  5. 9.21 Or tabernacle

15 And so he is the mediator[a] of a new covenant, so that those who are called may receive the eternal inheritance he has promised,[b] since he died[c] to set them free from the violations committed under the first covenant. 16 For where there is a will, the death of the one who made it must be proven.[d] 17 For a will takes effect only at death, since it carries no force while the one who made it is alive. 18 So even the first covenant was inaugurated with blood.[e] 19 For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people, 20 and said, “This is the blood of the covenant that God has commanded you to keep.”[f] 21 And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. 22 Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness.

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Footnotes

  1. Hebrews 9:15 tn The Greek word μεσίτης (mesitēs, “mediator”) in this context does not imply that Jesus was a mediator in the contemporary sense of the word, i.e., he worked for compromise between opposing parties. Here the term describes his function as the one who was used by God to enact a new covenant which established a new relationship between God and his people, but entirely on God’s terms.
  2. Hebrews 9:15 tn Grk “the promise of the eternal inheritance.”
  3. Hebrews 9:15 tn Grk “a death having occurred.”
  4. Hebrews 9:16 tn Grk “there is a necessity for the death of the one who made it to be proven.”
  5. Hebrews 9:18 sn The Greek text reinforces this by negating the opposite (“not even the first covenant was inaugurated without blood”), but this double negation is not used in contemporary English.
  6. Hebrews 9:20 tn Grk “which God commanded for you (or in your case).”sn A quotation from Exod 24:8.