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11 But Christ has appeared as the high priest of the good things that have happened. He passed through the greater and more perfect meeting tent, which isn’t made by human hands (that is, it’s not a part of this world). 12 He entered the holy of holies once for all by his own blood, not by the blood of goats or calves, securing our deliverance for all time. 13 If the blood of goats and bulls and the sprinkled ashes of cows made spiritually contaminated people holy and clean, 14 how much more will the blood of Jesus wash our consciences clean from dead works in order to serve the living God? He offered himself to God through the eternal Spirit as a sacrifice without any flaw.

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11 But de when Christ Christos appeared paraginomai as high priest archiereus of the ho good things agathos that have now come ginomai, passing through dia the ho greater megas and kai more perfect teleios tent skēnē ( not ou made with hands cheiropoiētos, that houtos is eimi, not ou of ho this houtos creation ktisis), 12 he entered eiserchomai once for all ephapax into eis the ho Most Holy Place hagios, not oude by means of dia the blood haima of goats tragos and kai calves moschos, but de by means of dia · ho his own idios blood haima, thus obtaining heuriskō an eternal aiōnios redemption lytrōsis. 13 For gar if ei the ho blood haima of goats tragos and kai bulls tauros, and kai the sprinkled rhantizō ashes spodos of a heifer damalis, sanctify hagiazō those ho who have been ceremonially defiled koinoō so that pros · ho their ho flesh sarx is purified katharotēs, 14 how much posos more mallon will the ho blood haima of ho Christ Christos, who hos through dia the eternal aiōnios Spirit pneuma offered prospherō himself heautou without blemish to ho God theos, purify katharizō · ho our hēmeis conscience syneidēsis from apo dead nekros works ergon to eis worship latreuō the living zaō God theos!

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