The Earthly Holy Place

Now even the first covenant had regulations for worship and (A)an earthly place of holiness. For (B)a tent[a] was prepared, the first section, in which were (C)the lampstand and (D)the table and (E)the bread of the Presence.[b] It is called the Holy Place. Behind (F)the second curtain was a second section[c] called the Most Holy Place, having the golden (G)altar of incense and (H)the ark of the covenant covered on all sides with gold, in which was (I)a golden urn holding the manna, and (J)Aaron's staff that budded, and (K)the tablets of the covenant. Above it were (L)the cherubim of glory overshadowing (M)the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, (N)the priests go regularly into the first section, performing their ritual duties, but into the second only (O)the high priest goes, and he but (P)once a year, and not without taking blood, (Q)which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that (R)the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).[d] According to this arrangement, gifts and sacrifices are offered (S)that cannot perfect the conscience of the worshiper, 10 but deal only with (T)food and drink and (U)various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest (V)of the good things that have come,[e] then through (W)the greater and more perfect tent ((X)not made with hands, that is, not of this creation) 12 he (Y)entered (Z)once for all into the holy places, not by means of (AA)the blood of goats and calves but (AB)by means of his own blood, (AC)thus securing an eternal redemption. 13 For if (AD)the blood of goats and bulls, and the sprinkling of defiled persons with (AE)the ashes of a heifer, sanctify[f] for the purification of the flesh, 14 how much more will (AF)the blood of Christ, who through the eternal Spirit (AG)offered himself without blemish to God, (AH)purify our[g] conscience (AI)from dead works (AJ)to serve the living God.

15 Therefore he is (AK)the mediator of a new covenant, so that (AL)those who are called may (AM)receive the promised eternal inheritance, (AN)since a death has occurred that redeems them from the transgressions committed under the first covenant.[h] 16 For where a will is involved, the death of the one who made it must be established. 17 For (AO)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (AP)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (AQ)the blood of calves and goats, (AR)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AS)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (AT)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (AU)without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for (AV)the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places (AW)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (AX)on our behalf. 25 Nor was it to offer himself repeatedly, as (AY)the high priest enters (AZ)the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, (BA)he has appeared (BB)once for all (BC)at the end of the ages to put away sin by the sacrifice of himself. 27 And just as (BD)it is appointed for man to die once, and (BE)after that comes judgment, 28 so Christ, having been offered once (BF)to bear the sins of (BG)many, will appear (BH)a second time, (BI)not to deal with sin but to save those who are eagerly (BJ)waiting for him.

Christ's Sacrifice Once for All

10 For since the law has but (BK)a shadow (BL)of the good things to come instead of the true form of these realities, (BM)it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But (BN)in these sacrifices (BO)there is a reminder of sins every year. For (BP)it is impossible for the blood of bulls and goats to take away sins.

Consequently, (BQ)when Christ[i] came into the world, he said,

(BR)“Sacrifices and offerings you have not desired,
    but a body have you prepared for me;
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
    as it is written of me in the scroll of the book.’”

When he said above, “You have neither desired nor taken pleasure in (BS)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, (BT)“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will (BU)we have been sanctified through the offering of (BV)the body of Jesus Christ (BW)once for all.

11 And every priest stands (BX)daily at his service, (BY)offering repeatedly the same sacrifices, (BZ)which can never take away sins. 12 But when Christ[j] had offered for all time a single sacrifice for sins, he (CA)sat down at the right hand of God, 13 waiting from that time (CB)until his enemies should be made a footstool for his feet. 14 For by a single offering (CC)he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16 (CD)“This is the covenant that I will make with them
    after those days, declares the Lord:
I will put my laws on their hearts,
    and write them on their minds,”

17 then he adds,

(CE)“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

The Full Assurance of Faith

19 (CF)Therefore, brothers,[k] since we have confidence to enter (CG)the holy places by the blood of Jesus, 20 by (CH)the new and living way that he opened for us through (CI)the curtain, that is, through his flesh, 21 and since we have (CJ)a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts (CK)sprinkled clean (CL)from an evil conscience and our bodies (CM)washed with pure water. 23 (CN)Let us hold fast the confession of our hope without wavering, for (CO)he who promised is faithful. 24 And (CP)let us consider how to stir up one another to love and good works, 25 (CQ)not neglecting to meet together, as is the habit of some, but encouraging one another, and (CR)all the more as you see (CS)the Day drawing near.

26 For (CT)if we go on sinning deliberately (CU)after receiving the knowledge of the truth, (CV)there no longer remains a sacrifice for sins, 27 (CW)but a fearful expectation of judgment, and (CX)a fury of fire that will consume the adversaries. 28 (CY)Anyone who has set aside the law of Moses dies without mercy (CZ)on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one (DA)who has trampled underfoot the Son of God, and has profaned (DB)the blood of the covenant (DC)by which he was sanctified, and has (DD)outraged the Spirit of grace? 30 For we know him who said, (DE)“Vengeance is mine; I will repay.” And again, (DF)“The Lord will judge his people.” 31 (DG)It is a fearful thing to fall into the hands of the living God.

32 But recall the former days when, after (DH)you were enlightened, you endured (DI)a hard struggle with sufferings, 33 sometimes being (DJ)publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For (DK)you had compassion on those in prison, and (DL)you joyfully accepted the plundering of your property, since you knew that you yourselves had (DM)a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has (DN)a great reward. 36 For (DO)you have need of endurance, so that (DP)when you have done the will of God you may (DQ)receive what is promised. 37 For,

(DR)“Yet a little while,
    and (DS)the coming one will come and will not delay;
38 (DT)but my righteous one shall live by faith,
    and if he shrinks back,
my soul has no pleasure in him.”

39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.


  1. Hebrews 9:2 Or tabernacle; also verses 11, 21
  2. Hebrews 9:2 Greek the presentation of the loaves
  3. Hebrews 9:3 Greek tent; also verses 6, 8
  4. Hebrews 9:9 Or which is symbolic for the age then present
  5. Hebrews 9:11 Some manuscripts good things to come
  6. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  7. Hebrews 9:14 Some manuscripts your
  8. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17
  9. Hebrews 10:5 Greek he
  10. Hebrews 10:12 Greek this one
  11. Hebrews 10:19 Or brothers and sisters

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