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Now the first covenant had both regulations for worship and a Holy Place here on earth. A tent was set up, the outer one, which was called the Holy Place; in it were the menorah, the table and the Bread of the Presence. Behind the second parokhet was a tent called the Holiest Place, which had the golden altar for burning incense and the Ark of the Covenant, entirely covered with gold. In the Ark were the gold jar containing the man, Aharon’s rod that sprouted and the stone Tablets of the Covenant; and above it were the k’ruvim representing the Sh’khinah, casting their shadow on the lid of the Ark — but now is not the time to discuss these things in detail.

With things so arranged, the cohanim go into the outer tent all the time to discharge their duties; but only the cohen hagadol enters the inner one; and he goes in only once a year, and he must always bring blood, which he offers both for himself and for the sins committed in ignorance by the people. By this arrangement, the Ruach HaKodesh showed that so long as the first Tent had standing, the way into the Holiest Place was still closed. This symbolizes the present age and indicates that the conscience of the person performing the service cannot be brought to the goal by the gifts and sacrifices he offers. 10 For they involve only food and drink and various ceremonial washings — regulations concerning the outward life, imposed until the time for God to reshape the whole structure.

11 But when the Messiah appeared as cohen gadol of the good things that are happening already, then, through the greater and more perfect Tent which is not man-made (that is, it is not of this created world), 12 he entered the Holiest Place once and for all.

And he entered not by means of the blood of goats and calves, but by means of his own blood, thus setting people free forever. 13 For if sprinkling ceremonially unclean persons with the blood of goats and bulls and the ashes of a heifer restores their outward purity; 14 then how much more the blood of the Messiah, who, through the eternal Spirit, offered himself to God as a sacrifice without blemish, will purify our conscience from works that lead to death, so that we can serve the living God!

15 It is because of this death that he is mediator of a new covenant [or will].[a] Because a death has occurred which sets people free from the transgressions committed under the first covenant, those who have been called may receive the promised eternal inheritance. 16 For where there is a will, there must necessarily be produced evidence of its maker’s death, 17 since a will goes into effect only upon death; it never has force while its maker is still alive.

18 This is why the first covenant too was inaugurated with blood. 19 After Moshe had proclaimed every command of the Torah to all the people, he took the blood of the calves with some water and used scarlet wool and hyssop to sprinkle both the scroll itself and all the people; 20 and he said, “This is the blood of the covenant which God has ordained for you.”[b] 21 Likewise, he sprinkled with the blood both the Tent and all the things used in its ceremonies. 22 In fact, according to the Torah, almost everything is purified with blood; indeed, without the shedding of blood there is no forgiveness of sins.

23 Now this is how the copies of the heavenly things had to be purified, but the heavenly things themselves require better sacrifices than these. 24 For the Messiah has entered a Holiest Place which is not man-made and merely a copy of the true one, but into heaven itself, in order to appear now on our behalf in the very presence of God.

25 Further, he did not enter heaven to offer himself over and over again, like the cohen hagadol who enters the Holiest Place year after year with blood that is not his own; 26 for then he would have had to suffer death many times — from the founding of the universe on. But as it is, he has appeared once at the end of the ages in order to do away with sin through the sacrifice of himself. 27 Just as human beings have to die once, but after this comes judgment, 28 so also the Messiah, having been offered once to bear the sins of many,[c] will appear a second time, not to deal with sin, but to deliver those who are eagerly waiting for him.

Footnotes

  1. Hebrews 9:15 Jeremiah 31:30(31)
  2. Hebrews 9:20 Exodus 24:8
  3. Hebrews 9:28 Isaiah 53:12

Worship Under the Old Agreement

The first agreement[a] had rules for worship. And it had a place on earth for worship. The Holy Tent was set up for this. The first area in the Tent was called the Holy Place. In it were the lamp and the table with the bread that was made holy for God. Behind the second curtain was a room called the Most Holy Place. In it was a golden altar for burning incense. Also there was the Ark of the Covenant that held the old agreement. The Ark of the Covenant was covered with gold. Inside this Ark of the Covenant was a golden jar of manna and Aaron’s rod—the rod that once grew leaves. Also in it were the stone tablets of the old agreement. Above the Ark of the Covenant were the creatures with wings that showed God’s glory. The wings of the creatures reached over the lid. But we cannot tell everything about these things now.

Everything in the Tent was made ready in this way. Then the priests went into the first room every day to do their worship. But only the high priest could go into the second room, and he did that only once a year. He could never enter the inner room without taking blood with him. He offered that blood to God for himself and for the people’s sins. These were sins people did without knowing that they were sinning. The Holy Spirit uses this to show that the way into the Most Holy Place was not open. This was while the system of the old Holy Tent was still being used. This is an example for the present time. It shows that the gifts and sacrifices offered cannot make the worshiper perfect in his heart. 10 These gifts and sacrifices were only about food and drink and special washings. They were rules for the body, to be followed until the time of God’s new way.

Worship Under the New Agreement

11 But Christ has come as the high priest of the good things we now have.[b] The tent he entered is greater and more perfect. It is not made by men. It does not belong to this world. 12 Christ entered the Most Holy Place only once—and for all time. He did not take with him the blood of goats and calves. His sacrifice was his own blood. He entered the Most Holy Place and set us free from sin forever. 13 The blood of goats and bulls and the ashes of a cow are sprinkled on the people who are unclean and this makes their bodies clean again.

14 How much more is done by the blood of Christ. He offered himself through the eternal Spirit[c] as a perfect sacrifice to God. His blood will make our hearts clean from useless acts. We are made pure so that we may serve the living God.

15 So Christ brings a new agreement from God to his people. Those who are called by God can now receive the blessings that God has promised. These blessings will last forever. They can have those things because Christ died so that the people who lived under the first agreement could be set free from sin.

16 When there is a will,[d] it must be proven that the man who wrote that will is dead. 17 A will means nothing while the man is alive. It can be used only after he dies. 18 This is why even the first agreement could not begin without blood to show death. 19 First, Moses told all the people every command in the law. Next he took the blood of calves and mixed it with water. Then he used red wool and a branch of the hyssop plant to sprinkle the blood and water on the book of the law and on all the people. 20 He said, “This is the blood which begins the agreement that God commanded you to obey.”[e] 21 In the same way, Moses sprinkled the blood on the Holy Tent and over all the things used in worship. 22 The law says that almost everything must be made clean by blood. And sins cannot be forgiven without blood to show death.

Christ’s Death Takes Away Sins

23 So the copies of the real things in heaven had to be made clean by animal sacrifices. But the real things in heaven need much better sacrifices. 24 For Christ did not go into the Most Holy Place made by men. It is only a copy of the real one. He went into heaven itself. He is there now before God to help us. 25 The high priest enters the Most Holy Place once every year. He takes with him blood that is not his own blood. But Christ did not go into heaven to offer himself many times. 26 Then he would have had to suffer many times since the world was made. But Christ came only once and for all time. He came at just the right time to take away all sin by sacrificing himself. 27 Everyone must die once. After a person dies, he is judged. 28 So Christ was offered as a sacrifice one time to take away the sins of many people. And he will come a second time, but not to offer himself for sin. He will come again to bring salvation to those who are waiting for him.

Footnotes

  1. 9:1 first agreement The contract God gave the Jewish people when he gave them the law of Moses.
  2. 9:11 good . . . have Some Greek copies read “good things that are to come.”
  3. 9:14 Spirit This refers to the Holy Spirit; to Christ’s own spirit; or to the spiritual and eternal nature of his sacrifice.
  4. 9:16 will A legal document that shows how a person’s money and property are to be distributed at the time of his death. This is the same word in Greek as “agreement” in verse 15.
  5. 9:20 “This . . . obey.” Quotation from Exodus 24:8.