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The Old Covenant

Now even the first covenant had (A)requirements of divine worship and (B)the earthly sanctuary. For there was (C)a tabernacle prepared: the first part, in which were (D)the lampstand and (E)the table and (F)the [a]sacred bread, which is called the holy place. And behind (G)the second veil there was a tabernacle which is called the (H)Holy of Holies, having a golden [b](I)altar of incense and (J)the ark of the covenant covered on all sides with gold, in which was (K)a golden jar holding the manna, and (L)Aaron’s rod which budded, and (M)the tablets of the covenant. And above it were the (N)cherubim of glory (O)overshadowing the [c]mercy seat. Of these things we cannot now speak in detail.

Now when these things have been so prepared, the priests (P)are continually entering the first part of the tabernacle performing the divine worship, but into (Q)the second, only (R)the high priest enters (S)once a year, (T)not without taking blood, which he (U)offers for himself and for the [d](V)sins of the people committed in ignorance. (W)The Holy Spirit is indicating this, (X)that the way into the holy places has not yet been manifested while that first part of the tabernacle is still standing, which is a symbol for the present time. Accordingly (Y)both gifts and sacrifices are offered which (Z)cannot make the worshiper perfect in conscience, 10 since they relate only to (AA)food and (AB)drink and various (AC)washings, (AD)requirements for the [e]body imposed until (AE)a time of reformation.

The New Covenant

11 But when Christ appeared as a (AF)high priest of the (AG)good things [f]to come, He entered through (AH)the greater and more perfect tabernacle, (AI)not made with hands, that is to say, (AJ)not of this creation, 12 and not through (AK)the blood of goats and calves, but (AL)through His own blood, He (AM)entered the holy places (AN)once for all, [g]having obtained (AO)eternal redemption. 13 For if (AP)the blood of goats and bulls and (AQ)the ashes of a heifer sprinkling those who have been defiled sanctify for the [h]cleansing of the flesh, 14 how much more will (AR)the blood of Christ, who through [i](AS)the eternal Spirit (AT)offered Himself without blemish to God, (AU)cleanse [j]your conscience from (AV)dead works to serve (AW)the living God?

15 And for this reason (AX)He is the (AY)mediator of a (AZ)new covenant, so that, since a death has taken place for the redemption of the trespasses that were committed under the first covenant, those who have been (BA)called may (BB)receive the promise of (BC)the eternal inheritance. 16 For where a [k]covenant is, there must of necessity [l]be the death of the one who made it. 17 For a [m]covenant is valid only when [n]men are dead, [o]for it is never in force while the one who made it lives. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment had been (BD)spoken by Moses to all the people according to the Law, (BE)he took the (BF)blood of the calves and the goats, with (BG)water and scarlet wool and hyssop, and sprinkled both (BH)the book itself and all the people, 20 saying, “(BI)This is the blood of the covenant which God commanded you.” 21 And in the same way, both the tabernacle and all the vessels of the ministry he (BJ)sprinkled with the blood. 22 And according to the [p]Law, one may (BK)almost say, all things are cleansed with blood, and (BL)without shedding of blood there is no forgiveness.

23 Therefore it was necessary for the (BM)copies of the things in the heavens to be cleansed with these, but (BN)the heavenly things themselves with better sacrifices than these. 24 For Christ (BO)did not enter holy places made with hands, mere copies of (BP)the true ones, but into (BQ)heaven itself, now (BR)to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as (BS)the high priest enters (BT)the holy places (BU)year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since (BV)the foundation of the world; but now (BW)once at (BX)the consummation of the ages He has been (BY)manifested to put away sin [q](BZ)by the sacrifice of Himself. 27 And inasmuch as (CA)it is [r]appointed for men to die once and after this (CB)comes judgment, 28 so Christ also, having been (CC)offered once to (CD)bear the sins of many, will appear (CE)a second time for (CF)salvation (CG)without reference to sin, to those who (CH)eagerly await Him.

Footnotes

  1. Hebrews 9:2 Lit loaves of presentation
  2. Hebrews 9:4 Or censer
  3. Hebrews 9:5 Or propitiatory seat, place of atonement
  4. Hebrews 9:7 Lit ignorance of the people
  5. Hebrews 9:10 Lit flesh
  6. Hebrews 9:11 Two early mss that have come
  7. Hebrews 9:12 Or obtaining
  8. Hebrews 9:13 Lit purity
  9. Hebrews 9:14 Or His eternal spirit
  10. Hebrews 9:14 One early ms our
  11. Hebrews 9:16 Or testament
  12. Hebrews 9:16 Lit be brought
  13. Hebrews 9:17 Or testament
  14. Hebrews 9:17 Lit over the dead
  15. Hebrews 9:17 Two early mss for is it then...lives?
  16. Hebrews 9:22 Or Law, almost all things
  17. Hebrews 9:26 Or by His sacrifice
  18. Hebrews 9:27 Lit laid up

Christ’s service in the heavenly meeting tent

So then the first covenant had regulations for the priests’ service and the holy place on earth. They pitched the first tent called the holy place. It contained the lampstand, the table, and the loaves of bread presented to God. There was a tent behind the second curtain called the holy of holies. It had the gold altar for incense and the chest containing the covenant, which was covered with gold on all sides. In the chest there was a gold jar containing manna, Aaron’s rod that budded, and the stone tablets of the covenant. Above the chest there were magnificent winged creatures[a] casting their shadow over the seat of the chest, where sin is taken care of. Right now we can’t talk about these things in detail. When these things have been prepared in this way, priests enter the first tent all the time as they perform their service. But only the high priest enters the second tent once a year. He never does this without blood, which he offers for himself and for the sins the people committed in ignorance. With this, the Holy Spirit is showing that the way into the holy place hadn’t been revealed yet while the first tent was standing. This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving. 10 These are superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.

11 But Christ has appeared as the high priest of the good things that have happened. He passed through the greater and more perfect meeting tent, which isn’t made by human hands (that is, it’s not a part of this world). 12 He entered the holy of holies once for all by his own blood, not by the blood of goats or calves, securing our deliverance for all time. 13 If the blood of goats and bulls and the sprinkled ashes of cows made spiritually contaminated people holy and clean, 14 how much more will the blood of Jesus wash our consciences clean from dead works in order to serve the living God? He offered himself to God through the eternal Spirit as a sacrifice without any flaw.

Christ’s death and the new covenant

15 This is why he’s the mediator of a new covenant (which is a will): so that those who are called might receive the promise of the eternal inheritance on the basis of his death. His death occurred to set them free from the offenses committed under the first covenant. 16 When there is a will, you need to confirm the death of the one who made the will. 17 This is because a will takes effect only after a death, since it’s not in force while the one who made the will is alive. 18 So not even the first covenant was put into effect without blood. 19 Moses took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled both the Law scroll itself and all the people after he had proclaimed every command of the Law to all the people. 20 While he did it, he said, This is the blood of the covenant that God established for you.[b] 21 And in the same way he sprinkled the meeting tent and also all the equipment that would be used in the priests’ service with blood. 22 Almost everything is cleansed by blood, according to the Law’s regulations, and there is no forgiveness without blood being shed.

23 So it was necessary for the copies of the heavenly things to be cleansed with these sacrifices, but the heavenly things had to be cleansed with better sacrifices than these. 24 Christ didn’t enter the holy place (which is a copy of the true holy place) made by human hands, but into heaven itself, so that he now appears in God’s presence for us. 25 He didn’t enter to offer himself over and over again, like the high priest enters the earthly holy place every year with blood that isn’t his. 26 If that were so, then Jesus would have to suffer many times since the foundation of the world. Instead, he has now appeared once at the end of the ages to get rid of sin by sacrificing himself. 27 People are destined to die once and then face judgment. 28 In the same way, Christ was also offered once to take on himself the sins of many people. He will appear a second time, not to take away sin but to save those who are eagerly waiting for him.

Footnotes

  1. Hebrews 9:5 Heb cherubim
  2. Hebrews 9:20 Exod 24:8