Hebrews 9
International Children’s Bible
Worship Under the Old Agreement
9 The first agreement[a] had rules for worship. And it had a place on earth for worship. 2 The Holy Tent was set up for this. The first area in the Tent was called the Holy Place. In it were the lamp and the table with the bread that was made holy for God. 3 Behind the second curtain was a room called the Most Holy Place. 4 In it was a golden altar for burning incense. Also there was the Ark of the Covenant that held the old agreement. The Ark of the Covenant was covered with gold. Inside this Ark of the Covenant was a golden jar of manna and Aaron’s rod—the rod that once grew leaves. Also in it were the stone tablets of the old agreement. 5 Above the Ark of the Covenant were the creatures with wings that showed God’s glory. The wings of the creatures reached over the lid. But we cannot tell everything about these things now.
6 Everything in the Tent was made ready in this way. Then the priests went into the first room every day to do their worship. 7 But only the high priest could go into the second room, and he did that only once a year. He could never enter the inner room without taking blood with him. He offered that blood to God for himself and for the people’s sins. These were sins people did without knowing that they were sinning. 8 The Holy Spirit uses this to show that the way into the Most Holy Place was not open. This was while the system of the old Holy Tent was still being used. 9 This is an example for the present time. It shows that the gifts and sacrifices offered cannot make the worshiper perfect in his heart. 10 These gifts and sacrifices were only about food and drink and special washings. They were rules for the body, to be followed until the time of God’s new way.
Worship Under the New Agreement
11 But Christ has come as the high priest of the good things we now have.[b] The tent he entered is greater and more perfect. It is not made by men. It does not belong to this world. 12 Christ entered the Most Holy Place only once—and for all time. He did not take with him the blood of goats and calves. His sacrifice was his own blood. He entered the Most Holy Place and set us free from sin forever. 13 The blood of goats and bulls and the ashes of a cow are sprinkled on the people who are unclean and this makes their bodies clean again.
14 How much more is done by the blood of Christ. He offered himself through the eternal Spirit[c] as a perfect sacrifice to God. His blood will make our hearts clean from useless acts. We are made pure so that we may serve the living God.
15 So Christ brings a new agreement from God to his people. Those who are called by God can now receive the blessings that God has promised. These blessings will last forever. They can have those things because Christ died so that the people who lived under the first agreement could be set free from sin.
16 When there is a will,[d] it must be proven that the man who wrote that will is dead. 17 A will means nothing while the man is alive. It can be used only after he dies. 18 This is why even the first agreement could not begin without blood to show death. 19 First, Moses told all the people every command in the law. Next he took the blood of calves and mixed it with water. Then he used red wool and a branch of the hyssop plant to sprinkle the blood and water on the book of the law and on all the people. 20 He said, “This is the blood which begins the agreement that God commanded you to obey.”[e] 21 In the same way, Moses sprinkled the blood on the Holy Tent and over all the things used in worship. 22 The law says that almost everything must be made clean by blood. And sins cannot be forgiven without blood to show death.
Christ’s Death Takes Away Sins
23 So the copies of the real things in heaven had to be made clean by animal sacrifices. But the real things in heaven need much better sacrifices. 24 For Christ did not go into the Most Holy Place made by men. It is only a copy of the real one. He went into heaven itself. He is there now before God to help us. 25 The high priest enters the Most Holy Place once every year. He takes with him blood that is not his own blood. But Christ did not go into heaven to offer himself many times. 26 Then he would have had to suffer many times since the world was made. But Christ came only once and for all time. He came at just the right time to take away all sin by sacrificing himself. 27 Everyone must die once. After a person dies, he is judged. 28 So Christ was offered as a sacrifice one time to take away the sins of many people. And he will come a second time, but not to offer himself for sin. He will come again to bring salvation to those who are waiting for him.
Footnotes
- 9:1 first agreement The contract God gave the Jewish people when he gave them the law of Moses.
- 9:11 good . . . have Some Greek copies read “good things that are to come.”
- 9:14 Spirit This refers to the Holy Spirit; to Christ’s own spirit; or to the spiritual and eternal nature of his sacrifice.
- 9:16 will A legal document that shows how a person’s money and property are to be distributed at the time of his death. This is the same word in Greek as “agreement” in verse 15.
- 9:20 “This . . . obey.” Quotation from Exodus 24:8.
Hebrews 9
Amplified Bible
The Old and the New
9 Now even the first covenant had regulations for divine worship and for the earthly sanctuary.(A) 2 A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place.(B) 3 Behind the second veil there was another tabernacle [the inner one or second section] known as the Holy of Holies,(C) 4 [a]having the golden altar of incense and the ark of the covenant covered entirely with gold. This contained a golden jar which held the manna, and the rod of Aaron that sprouted, and the [two stone] tablets of the covenant [inscribed with the Ten Commandments];(D) 5 and above the ark were the [golden] cherubim of glory overshadowing [b]the mercy seat; but we cannot now go into detail about these things.
6 Now when these things have been prepared in this way, the priests continually enter the outer [or first section of the] tabernacle [that is, the Holy Place] performing [their ritual acts of] the divine worship, 7 but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.(E) 8 By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the [c]first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution], 9 for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper. 10 For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].
11 But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation. 12 He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior]. 13 For if the sprinkling of [ceremonially] defiled persons with the blood of goats and bulls and the ashes of a [burnt] heifer is sufficient for the cleansing of the body,(F) 14 how much more will the blood of Christ, who through the eternal [Holy] Spirit willingly offered Himself unblemished [that is, without moral or spiritual imperfection as a sacrifice] to God, cleanse your conscience from dead works and lifeless observances to serve the ever living God?
15 For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant. 16 For where there is a will and [d]testament involved, the death of the one who made it must be established, 17 for a will and testament takes effect [only] at death, since it is never in force as long as the one who made it is alive. 18 So even the first covenant was not put in force without [the shedding of] blood. 19 For when every commandment in the Law had been read by Moses to all the people, he took the blood of the calves and goats [which had been sacrificed], together with water and scarlet wool and with a bunch of hyssop, and he sprinkled both the scroll itself and all the people, 20 saying, “This is the blood of the covenant [that seals and ratifies the agreement] which God ordained and commanded [me to deliver to] you.”(G) 21 And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood. 22 In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].
23 Therefore it was necessary for the [earthly] copies of the heavenly things to be cleansed with these, but the heavenly things themselves required far better sacrifices than these. 24 For Christ did not enter into a holy place made with hands, a mere copy of the true one, but [He entered] into heaven itself, now to appear in the very presence of God on our behalf; 25 nor did He [enter into the heavenly sanctuary to] offer Himself again and again, as the high priest enters the Holy Place every year with blood that is not his own. 26 Otherwise, He would have needed to suffer over and over since the foundation of the world; but now once for all at the consummation of the ages He has appeared and been publicly manifested to put away sin by the sacrifice of Himself. 27 And just as it is appointed and destined for all men to die once and after this [comes certain] judgment, 28 so Christ, having been offered once and once for all to bear [as a burden] [e]the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.
Footnotes
- Hebrews 9:4 The Greek participle translated “having” probably conveys the notion of “associated with it” and hence refers to the fact that the altar of incense, although located in the Holy Place according to Ex 30:6, here does not refer to location but to use, given the fact that the incense wafted behind the veil into the Holy of Holies.
- Hebrews 9:5 I.e. the lid of the ark where blood was sprinkled by the high priest.
- Hebrews 9:8 During the age of the old covenant a worshiper had no direct access to God.
- Hebrews 9:16 This Greek word may also be translated “covenant” as in v 18 and the author may be engaging in deliberate word play here playing off of both meanings.
- Hebrews 9:28 See Is 53:10-12.
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