¹¹ But when the Messiah appeared as cohen gadol of the good things that are happening already, then, through the greater and more perfect Tent which is not man-made (that is, it is not of this created world), ¹² he entered the Holiest Place once and for all.

And he entered not by means of the blood of goats and calves, but by means of his own blood, thus setting people free forever. ¹³ For if sprinkling ceremonially unclean persons with the blood of goats and bulls and the ashes of a heifer restores their outward purity; ¹⁴ then how much more the blood of the Messiah, who, through the eternal Spirit, offered himself to God as a sacrifice without blemish, will purify our conscience from works that lead to death, so that we can serve the living God!

¹⁵ It is because of this death that he is mediator of a new covenant [or will].^[a] Because a death has occurred which sets people free from the transgressions committed under the first covenant, those who have been called may receive the promised eternal inheritance.

²⁴ For the Messiah has entered a Holiest Place which is not man-made and merely a copy of the true one, but into heaven itself, in order to appear now on our behalf in the very presence of God.

²⁵ Further, he did not enter heaven to offer himself over and over again, like the cohen hagadol who enters the Holiest Place year after year with blood that is not his own; ²⁶ for then he would have had to suffer death many times — from the founding of the universe on. But as it is, he has appeared once at the end of the ages in order to do away with sin through the sacrifice of himself. ²⁷ Just as human beings have to die once, but after this comes judgment, ²⁸ so also the Messiah, having been offered once to bear the sins of many,^[a] will appear a second time, not to deal with sin, but to deliver those who are eagerly waiting for him.