Hebrews 8
Expanded Bible
Jesus Is Our High Priest
8 Here is the [main; most important] point of what we are saying: We have a high priest who sits on the right side of ·God’s [L the Majesty’s] throne in heaven. 2 Our high priest ·serves [ministers; performs priestly service] in the ·Most Holy Place [sanctuary; L holy things], the true ·place of worship [Tabernacle; Holy Tent; Ex. 33:7] that was made by the Lord, not by humans.
3 [L For] Every high priest ·has the work of offering [is appointed to offer] gifts and sacrifices to God. So our high priest must also ·offer something to God [L have something to offer]. 4 If our high priest were now living on earth, he would not be a priest, because there are already priests here who follow the law by offering gifts to God. 5 ·The work they do as priests [or The sanctuary in which they serve] is only a ·copy [model; prototype] and a shadow of what is in heaven. This is why God warned Moses when he was ready to build the ·Holy Tent [T Tabernacle]: “Be very careful to make everything by the ·plan [pattern; design] I showed you on the mountain [Ex. 25:40].” 6 But the priestly ·work [service; ministry] that has been given to Jesus is ·much greater than [far superior to] the work that was given to the other priests. In the same way, the new ·agreement [covenant; contract] that Jesus ·brought from God to his people [L mediates] is much ·greater [better] than the old one. And the new ·agreement [covenant; contract] is ·based [founded; legally enacted] on ·promises of better things [L better promises; C all God’s promises are reliable, but these promises bring greater blessings].
7 If there had been ·nothing wrong [no fault] with the first ·agreement [covenant; contract; C given to Israel through Moses at Mount Sinai], there would have been no ·need for [or reason to look for; or occasion for God to establish] a second ·agreement [L one; C the Mosaic covenant was insufficient because it did not provide true forgiveness of sins; 10:1]. 8 But God ·found something wrong with his people and said [or found fault with the covenant, and said to his people]:[a]
“·Look [T Behold], the ·time is [days are] coming, says the Lord,
when I will ·make [complete; establish] a new ·agreement [covenant; contract]
with the ·people [L house] of Israel
and the ·people [L house] of Judah.
9 It will not be like the ·agreement [covenant]
I made with their ·ancestors [forefathers; fathers]
when I took them by the hand
to bring them out of [L the land of] Egypt.
But they ·broke [L did not abide by] that ·agreement [covenant; contract],
and I ·turned away from [abandoned; stopped caring for] them, says the Lord.
10 [For; But] This is the ·agreement [covenant; contract] I will make
with the ·people [L house] of Israel ·at that time [L after those days], says the Lord.
I will put my ·teachings [L laws] in their minds
and write them on their hearts.
I will be their God,
and they will be my people.
11 People will no longer have to teach their ·neighbors [fellow citizens] and ·relatives [L brothers (and sisters)]
·to know the Lord [L saying, “Know the Lord”],
because all people will know me,
from the least to the ·most important [greatest].
12 I will ·forgive them for [be merciful with regard to] ·the wicked things they did [their unrighteousness/wickedness],
and I will not remember their sins anymore [Jer. 31:31–34; Luke 22:20].”
13 God called this a new ·agreement [covenant; contract], so he has made ·the first agreement [L the first one] ·old [obsolete; outdated]. And anything that is ·old [obsolete; outdated] and worn out is ready to disappear.
Footnotes
- Hebrews 8:8 But … said Some Greek copies read “But God found something wrong and said to his people.”
Hebrews 8
King James Version
8 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7 For if that first covenant had been faultless, then should no place have been sought for the second.
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Hebrews 8
New American Bible (Revised Edition)
Chapter 8
Heavenly Priesthood of Jesus.[a] 1 The main point of what has been said is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven,(A) 2 a minister of the sanctuary[b] and of the true tabernacle that the Lord, not man, set up.(B) 3 Now every high priest is appointed to offer gifts and sacrifices; thus the necessity for this one also to have something to offer.(C) 4 If then he were on earth, he would not be a priest, since there are those who offer gifts according to the law.(D) 5 They worship in a copy and shadow of the heavenly sanctuary, as Moses was warned when he was about to erect the tabernacle. For he says, “See that you make everything according to the pattern shown you on the mountain.”(E) 6 Now he has obtained so much more excellent a ministry as he is mediator of a better covenant, enacted on better promises.(F)
Old and New Covenants.[c] 7 For if that first covenant had been faultless, no place would have been sought for a second one. 8 But he finds fault with them and says:[d]
“Behold, the days are coming, says the Lord,(G)
when I will conclude a new covenant with the house of Israel and the house of Judah.
9 It will not be like the covenant I made with their fathers
the day I took them by the hand to lead them forth from the land of Egypt;
for they did not stand by my covenant
and I ignored them, says the Lord.
10 But this is the covenant I will establish with the house of Israel
after those days, says the Lord:
I will put my laws in their minds
and I will write them upon their hearts.
I will be their God,
and they shall be my people.(H)
11 And they shall not teach, each one his fellow citizen
and kinsman, saying, ‘Know the Lord,’
for all shall know me,
from least to greatest.
12 For I will forgive their evildoing
and remember their sins no more.”
13 [e](I)When he speaks of a “new” covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing.
Footnotes
- 8:1–6 The Christian community has in Jesus the kind of high priest described in Hb 7:26–28. In virtue of his ascension Jesus has taken his place at God’s right hand in accordance with Ps 110:1 (Hb 8:1), where he presides over the heavenly sanctuary established by God himself (Hb 8:2). Like every high priest, he has his offering to make (Hb 8:3; cf. Hb 9:12, 14), but it differs from that of the levitical priesthood in which he had no share (Hb 8:4) and which was in any case but a shadowy reflection of the true offering in the heavenly sanctuary (Hb 8:5). But Jesus’ ministry in the heavenly sanctuary is that of mediator of a superior covenant that accomplishes what it signifies (Hb 8:6).
- 8:2 The sanctuary: the Greek term could also mean “holy things” but bears the meaning “sanctuary” elsewhere in Hebrews (Hb 9:8, 12, 24, 25; 10:19; 13:11). The true tabernacle: the heavenly tabernacle that the Lord…set up is contrasted with the earthly tabernacle that Moses set up in the desert. True means “real” in contradistinction to a mere “copy and shadow” (Hb 8:5); compare the Johannine usage (e.g., Jn 1:9; 6:32; 15:1). The idea that the earthly sanctuary is a reflection of a heavenly model may be based upon Ex 25:9, but probably also derives from the Platonic concept of a real world of which our observable world is merely a shadow.
- 8:7–13 Since the first covenant was deficient in accomplishing what it signified, it had to be replaced (Hb 8:7), as Jeremiah (Jer 31:31–34) had prophesied (Hb 8:8–12). Even in the time of Jeremiah, the first covenant was antiquated (Hb 8:13). In Hb 7:22–24, the superiority of the new covenant was seen in the permanence of its priesthood; here the superiority is based on better promises, made explicit in the citation of Jer 31:31–34 (LXX: 38), namely, in the immediacy of the people’s knowledge of God (Hb 8:11) and in the forgiveness of sin (Hb 8:12).
- 8:8–12 In citing Jeremiah the author follows the Septuagint; some apparent departures from it may be the result of a different Septuagintal text rather than changes deliberately introduced.
- 8:13 Close to disappearing: from the prophet’s perspective, not that of the author of Hebrews.
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