Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

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A Better Ministry

Now the main point in what has been said is this: we have such a (A)high priest, who has taken His seat at (B)the right hand of the throne of the (C)Majesty in the heavens,

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[a]Now [b]in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

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Notas al pie

  1. Hebrews 8:1 Or, Now to sum up what we are saying: We have etc.
  2. Hebrews 8:1 Greek upon.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

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But now He has obtained a more excellent ministry, to the extent that He is also the (A)mediator of (B)a better covenant, which has been enacted on better promises.

A New Covenant

For (C)if that first covenant had been free of fault, no [a]circumstances would have been sought for a second. For in finding fault with [b]the people, He says,

(D)Behold, days are coming, says the Lord,
[c]When I will bring about (E)a new covenant
With the house of Israel and the house of Judah,
(F)Not like the covenant which I made with their fathers
On the day I took them by the hand
To bring them out of the land of Egypt;
For they did not continue in My covenant,
And I did not care about them, says the Lord.

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Notas al pie

  1. Hebrews 8:7 Lit place
  2. Hebrews 8:8 Lit them
  3. Hebrews 8:8 Lit And

But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. For if that first covenant had been faultless, then would no place have been sought for a second. For [a]finding fault with them, he saith,

[b]Behold, the days come, saith the Lord,
That I will [c]make a new covenant with the house of Israel and with the house of Judah;
Not according to the covenant that I made with their fathers
In the day that I took them by the hand to lead them forth out of the land of Egypt;
For they continued not in my covenant,
And I regarded them not, saith the Lord.

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Notas al pie

  1. Hebrews 8:8 Some ancient authorities read finding fault with it, he saith unto them etc.
  2. Hebrews 8:8 Jer. 31:31ff.
  3. Hebrews 8:8 Greek accomplish.

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

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16 Now the promises were spoken (A)to Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “(B)And to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came (C)430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For (D)if the inheritance is [a]based on law, it is no longer [b]based on a promise; but (E)God has granted it to Abraham by means of a promise.

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Notas al pie

  1. Galatians 3:18 Lit out of, from
  2. Galatians 3:18 Lit out of, from

16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, [a]And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.

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28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

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28 (A)There is neither Jew nor Greek, there is neither slave nor free, there is [a]neither male nor female; for (B)you are all one in (C)Christ Jesus. 29 And if (D)you [b]belong to Christ, then you are Abraham’s [c]descendants, heirs according to (E)promise.

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Notas al pie

  1. Galatians 3:28 Lit not male and female
  2. Galatians 3:29 Lit are Christ’s
  3. Galatians 3:29 Lit seed

28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus. 29 And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.

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17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

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17 that the (A)God of our Lord Jesus Christ, (B)the Father of glory, may give you a spirit of (C)wisdom and of (D)revelation in the [a]knowledge of Him. 18 I pray that (E)the eyes of your heart [b]may be enlightened, so that you will know what is the (F)hope of His (G)calling, what are (H)the riches of the glory of (I)His inheritance in (J)the [c]saints, 19 and what is the [d]boundless greatness of His power toward us who believe. (K)These are in accordance with the working of the (L)strength of His might

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Notas al pie

  1. Ephesians 1:17 Or true knowledge
  2. Ephesians 1:18 Lit having been
  3. Ephesians 1:18 See note 2 v 15
  4. Ephesians 1:19 Lit surpassing

17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; 18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might

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11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

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11 (A)strengthened with all power, according to [a]His glorious might, [b]for the attaining of all perseverance and [c]patience; (B)joyously 12 giving thanks to (C)the Father, who has qualified us [d]to share in (D)the inheritance of the [e]saints in (E)light.

The Incomparable Christ

13 [f]For He rescued us from the [g](F)domain of darkness, and transferred us to the kingdom of [h](G)His beloved Son,

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Notas al pie

  1. Colossians 1:11 Lit the might of His glory
  2. Colossians 1:11 Lit unto all
  3. Colossians 1:11 Or patience with joy
  4. Colossians 1:12 Lit unto the portion of
  5. Colossians 1:12 Lit holy ones; i.e., God’s people
  6. Colossians 1:13 Lit Who rescued
  7. Colossians 1:13 Lit authority
  8. Colossians 1:13 Lit the Son of His love

11 [a]strengthened [b]with all power, according to the might of his glory, unto all [c]patience and longsuffering with joy; 12 giving thanks unto the Father, who made [d]us meet to be partakers of the inheritance of the saints in light; 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;

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Notas al pie

  1. Colossians 1:11 Greek made powerful.
  2. Colossians 1:11 Or, in
  3. Colossians 1:11 Or, stedfastness
  4. Colossians 1:12 Some ancient authorities read you.

11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their back alway.

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34 For who hath known the mind of the Lord? or who hath been his counsellor?

35 Or who hath first given to him, and it shall be recompensed unto him again?

36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Israel Has Not Been Rejected

11 I say then, God has not (A)rejected His people, has He? [a](B)Far from it! For (C)I too am an Israelite, [b]a descendant of Abraham, of the tribe of Benjamin. God (D)has not rejected His people whom He (E)foreknew. (F)Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? “Lord, (G)they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.” But what [c]is the divine response to him? “(H)I have kept for Myself seven thousand men who have not bowed the knee to Baal.” In the same way then, there has also come to be at the present time (I)a remnant according to God’s [d]gracious choice. But (J)if it is by grace, it is no longer [e]on the basis of works, since otherwise grace is no longer grace.

What then? What (K)Israel is seeking, it has not obtained, but [f]those who were chosen obtained it, and the rest were (L)hardened; just as it is written:

(M)God gave them a spirit of stupor,
Eyes to see not and ears to hear not,
Down to this very day.”

And David says,

(N)May their table become a snare and a trap,
And a stumbling block and a retribution to them.
10 (O)May their eyes be darkened to see not,
And bend their backs continually.”

11 (P)I say then, they did not stumble so as to fall, did they? [g](Q)Far from it! But by their wrongdoing (R)salvation has come to the Gentiles, to (S)make them jealous. 12 Now if their wrongdoing proves to be riches for the world, and their failure, riches for the Gentiles, how much more will their [h](T)fulfillment be! 13 But I am speaking to you who are Gentiles. Therefore insofar as (U)I am an apostle of Gentiles, I magnify my ministry 14 if somehow I may (V)move (W)my [i]own people to jealousy and (X)save some of them. 15 For if their rejection proves to be the (Y)reconciliation of the world, what will their acceptance be but (Z)life from the dead? 16 If the (AA)first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.

17 But if some of the (AB)branches were broken off, and (AC)you, being a wild olive, were grafted in among them and became partaker with them of the [j]rich root of the olive tree, 18 do not be arrogant toward the branches; but if you are arrogant, remember that (AD)it is not you who supports the root, but the root supports you. 19 (AE)You will say then, “Branches were broken off so that I might be grafted in.” 20 Quite right, they were broken off for their unbelief, but you (AF)stand by your faith. (AG)Do not be conceited, but fear; 21 for if God did not spare the natural branches, He will not spare you, either. 22 See then the kindness and severity of God: to those who fell, severity, but to you, God’s (AH)kindness, (AI)if you continue in His kindness; for otherwise you too (AJ)will be cut off. 23 And they also, (AK)if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?

25 For (AL)I do not want you, brothers and sisters, to be uninformed of this (AM)mystery—so that you will not be (AN)wise in your own estimation—that a partial (AO)hardening has happened to Israel until the (AP)fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written:

(AQ)The Deliverer will come from Zion,
He will remove ungodliness from Jacob.”
27 (AR)This is [k]My covenant with them,
(AS)When I take away their sins.”

28 In relation to the gospel they are (AT)enemies on your account, but in relation to God’s choice they are beloved (AU)on account of the fathers; 29 for the gifts and the (AV)calling of God (AW)are irrevocable. 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32 For (AX)God has shut up all in disobedience, so that He may show mercy to all.

33 Oh, the depth of (AY)the riches, [l]both of the (AZ)wisdom and knowledge of God! (BA)How unsearchable are His judgments and unfathomable His ways! 34 For (BB)who has known the mind of the Lord, or who became His counselor? 35 Or (BC)who has first given to Him, [m]that it would be paid back to him? 36 For (BD)from Him, and through Him, and to Him are all things. (BE)To Him be the glory [n]forever. Amen.

Notas al pie

  1. Romans 11:1 Lit May it never happen!
  2. Romans 11:1 Lit of the seed of Abraham
  3. Romans 11:4 Lit says
  4. Romans 11:5 Lit choice of grace
  5. Romans 11:6 Lit out of
  6. Romans 11:7 Lit the election
  7. Romans 11:11 Lit May it never happen!
  8. Romans 11:12 Or fullness
  9. Romans 11:14 Lit flesh
  10. Romans 11:17 Lit root of the fatness
  11. Romans 11:27 Lit the covenant from Me
  12. Romans 11:33 Or and the wisdom
  13. Romans 11:35 Lit and it will be paid back
  14. Romans 11:36 Lit to the ages

11 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not cast off his people which he foreknew. Or know ye not what the scripture [a]saith [b]of Elijah? how he pleadeth with God against Israel: Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. But what [c]saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. Even so then at this present time also there is a remnant according to the election of grace. But if it is by grace, it is no more of works: otherwise grace is no more grace. What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened: according as it is written, [d]God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. And David saith,

[e]Let their table be made a snare, and a trap,
And a stumblingblock, and a recompense unto them:
10 Let their eyes be darkened, that they may not see,
And bow thou down their back always.

11 I say then, Did they stumble that they might fall? God forbid: but by their [f]fall salvation is come unto the Gentiles, to provoke them to jealousy. 12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness? 13 But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry; 14 if by any means I may provoke to jealousy them that are my flesh, and may save some of them. 15 For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? 16 And if the first-fruit is holy, so is the lump: and if the root is holy, so are the branches. 17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them [g]of the root of the fatness of the olive tree; 18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. 19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches, neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. 24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26 and so all Israel shall be saved: even as it is written,

[h]There shall come out of Zion the Deliverer;
He shall turn away [i]ungodliness from Jacob:
27 [j]And this is [k]my covenant unto them,
When I shall take away their sins.

28 As touching the [l]gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake. 29 For the gifts and the calling of God are not repented of. 30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, 31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. 32 For God hath shut up all unto disobedience, that he might have mercy upon all.

33 O the depth [m]of the riches [n]both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and unto him, are all things. To him be the glory [o]for ever. Amen.

Notas al pie

  1. Romans 11:2 1 Kin. 19:10.
  2. Romans 11:2 Or, in. Compare Mk. 12:26.
  3. Romans 11:4 1 Kin. 19:18.
  4. Romans 11:8 Isa. 29:10; Dt. 29:4.
  5. Romans 11:9 Ps. 69:22f.
  6. Romans 11:11 Or, trespass. Compare 5:15ff.
  7. Romans 11:17 Many ancient authorities read of the root and of the fatness.
  8. Romans 11:26 Isa. 59:20f.
  9. Romans 11:26 Greek ungodlinesses.
  10. Romans 11:27 Isa. 27:9.
  11. Romans 11:27 Greek the covenant from me.
  12. Romans 11:28 See 10:15, 16 and marginal note on 1:1.
  13. Romans 11:33 Or, of the riches and the wisdom etc.
  14. Romans 11:33 Or, both of wisdom etc.
  15. Romans 11:36 Greek unto the ages.