A Superior Priesthood

11 Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law(A)), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron?(B) 12 For when there is a change of the priesthood, there must be a change of law as well. 13 For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar. 14 Now it is evident that our Lord came from Judah,(C) and Moses said nothing about that tribe concerning priests.

15 And this becomes clearer if another priest like Melchizedek appears, 16 who did not become a priest based on a legal regulation about physical[a] descent but based on the power of an indestructible life. 17 For it has been testified:

You are a priest forever
according to the order of Melchizedek.[b](D)

18 So the previous command is annulled because it was weak and unprofitable(E) 19 (for the law perfected(F) nothing), but a better hope is introduced, through which we draw near to God.(G)

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Footnotes

  1. 7:16 Or fleshly
  2. 7:17 Ps 110:4

Another Priest, Like Melchizedek

11 Now if perfection had been attainable through the Levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek rather than one according to the order of Aaron?(A) 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.(B)

15 It is even more obvious when another priest arises, resembling Melchizedek, 16 one who has become a priest, not through a legal requirement concerning physical descent but through the power of an indestructible life.(C) 17 For it is attested of him,

“You are a priest forever,
    according to the order of Melchizedek.”(D)

18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(E) 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.(F)

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