The King of Righteousness(A)

For this (B)Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the [a]spoils. And indeed (C)those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; but he whose genealogy is not derived from them received tithes from Abraham (D)and blessed (E)him who had the promises. Now beyond all contradiction the lesser is blessed by the better. Here mortal men receive tithes, but there he receives them, (F)of whom it is witnessed that he lives. Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.

Need for a New Priesthood(G)

11 (H)Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has [b]officiated at the altar.

14 For it is evident that (I)our Lord arose from (J)Judah, of which tribe Moses spoke nothing concerning [c]priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For [d]He testifies:

(K)“You are a priest forever
According to the order of Melchizedek.”

18 For on the one hand there is an annulling of the former commandment because of (L)its weakness and unprofitableness, 19 for (M)the law made nothing [e]perfect; on the other hand, there is the bringing in of (N)a better hope, through which (O)we draw near to God.

Greatness of the New Priest

20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:

(P)“The Lord has sworn
And will not relent,
‘You are a priest [f]forever
According to the order of Melchizedek’ ”),

22 by so much more Jesus has become a [g]surety of a (Q)better covenant.

23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also (R)able to save [h]to the uttermost those who come to God through Him, since He always lives (S)to make intercession for them.

26 For such a High Priest was fitting for us, (T)who is holy, [i]harmless, undefiled, separate from sinners, (U)and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His (V)own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

Footnotes

  1. Hebrews 7:4 plunder
  2. Hebrews 7:13 served
  3. Hebrews 7:14 NU priests
  4. Hebrews 7:17 NU it is testified
  5. Hebrews 7:19 complete
  6. Hebrews 7:21 NU ends the quotation after forever.
  7. Hebrews 7:22 guarantee
  8. Hebrews 7:25 completely or forever
  9. Hebrews 7:26 innocent

A Priest Forever

This Melchizedek, king of Salem, priest of the Most High God, is the one who met Abraham as he was returning from the defeat of the kings and blessed him,[a] and Abraham gave him a tenth of everything.[b] First, Melchizedek means “king of righteousness,” and then “king of Salem,” which is “king of peace.” He is without father or mother, without genealogy, without beginning of days or end of life, and resembling the Son of God, he remains a priest forever.

Consider how great this man was. Even Abraham, the patriarch, gave him a tenth from the best of the spoils. According to the law, those sons of Levi who received the priesthood have a command to collect a tenth from the people, that is, from their brother Israelites, even though they also came from Abraham’s body. But here the one who was not descended from them collected a tenth from Abraham and blessed the one who had the promises. And without any question, it is the lesser who is blessed by the greater.

In the one case, those who are mortal collect the tenth; in the other case, the one who collects has testimony in Scripture[c] that he lives. And, through Abraham, even Levi, who collects the tenth, has paid a tenth, so to speak, 10 because he was still in the body of his forefather when Melchizedek met Abraham.

11 So if everything could have been brought to its goal through the Levitical priesthood (for the people received the law on the basis of that priesthood), what further need was there for another priest to arise who was like Melchizedek, yet not said to be like Aaron? 12 For when the priesthood is changed, by necessity a change in the law also happens. 13 Yet these things are said about the one who belonged to another tribe, from which no one had served at the altar. 14 It is certainly clear that our Lord is descended from Judah. Moses said nothing about priests in connection with that tribe.

15 And this becomes even clearer if another priest arises like Melchizedek, 16 who became a priest, not on the basis of a legal requirement about physical descent, but on the basis of the power of an endless[d] life. 17 For it has been testified in Scripture about him:

You are a priest forever, like Melchizedek.[e]

18 To be sure, the former requirement is annulled, because it was weak and useless— 19 for the law did not bring anything to its goal—but now a better hope is introduced, by which we approach God.

20 And something like this did not happen without an oath. Indeed, others who became priests did so without an oath, 21 but this one became a priest with an oath, through the one who said to him:

The Lord has sworn an oath
and will not change his mind:
“You are a priest forever.”[f]

22 In this way, Jesus has become the guarantor[g] of a better covenant.[h]

23 There were many who became priests because death prevented any of them from continuing to remain in office. 24 But because this one endures forever, he has a permanent priesthood. 25 So for this reason he is able to save forever those who come to God through him, because he always lives to plead on their behalf.

Jesus Is the High Priest We Need

26 This is certainly the kind of high priest we needed: one who is holy, innocent, pure, separated from sinners, and exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices on a daily basis, first for his own sins and then for the sins of the people. In fact, he sacrificed for sins once and for all when he offered himself. 28 For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed the Son, who has been brought to his goal forever.

Footnotes

  1. Hebrews 7:1 Genesis 14:17-20
  2. Hebrews 7:2 Genesis 14:20
  3. Hebrews 7:8 The Greek term for has testimony appears six more times in this letter (Hebrews 7:17; 10:15; 11:2,4,5,39). Each time it clearly implies by usage and context that it is referring to testimony in Scripture.
  4. Hebrews 7:16 Or indestructible
  5. Hebrews 7:17 Psalm 110:4
  6. Hebrews 7:21 Psalm 110:4. Some witnesses to the text add like Melchizedek.
  7. Hebrews 7:22 A guarantor is someone who guarantees to pay for another person’s debt.
  8. Hebrews 7:22 The Greek term translated covenant (diatheke) can also be translated testament or will, depending on the context.