Hebrews 7
EasyEnglish Bible
About Melchizedek
7 Melchizedek was the king of a city called Salem. He was also a priest of God who rules over all. Melchizedek met Abraham when Abraham was returning from a war.[a] Abraham's men had just won a battle against four kings with their armies. At that time, Melchizedek asked God to bless Abraham. 2 Abraham gave Melchizedek a tenth part of everything that he had won in the fight. The name ‘Melchizedek’ means ‘king of everything that is right’. His other name, ‘king of Salem’, means ‘king of peace’. 3 Nobody wrote down that Melchizedek had a father or a mother. Nobody wrote down that he had any ancestors. Nobody wrote about when he was born or when he died. In that way, it seems like Melchizedek was a priest for ever. He is like the Son of God who continues to be a priest for all time.
4 So think about how great this man, Melchizedek, was! Even Abraham, the ancestor of all Israel's people, gave gifts to Melchizedek. Abraham gave him a tenth part of everything that he had won in the fight. 5 Men from Levi's family group who become priests receive gifts from their own people. God's Law says that the people must give the Levite priests a tenth part of what they have. But the priests and the other people are all Israelites. They all come from Abraham's family. 6 As for Melchizedek, he did not come from Levi's family. But he still received a tenth part of what Abraham had. He also asked God to bless Abraham. But Abraham was the one who had already received God's promises.
7 It is always the more important person who asks God to bless a less important person. We certainly know that! 8 The Levite priests receive gifts, and they are people who one day will die. Melchizedek also received gifts, but we are told that he continues to live. 9-10 The Levite priests receive their gifts from the people. But we could say that Levi himself gave a tenth part of what he had to Melchizedek. When Abraham gave his tenth part to Melchizedek, it was like Levi was there inside him. At that time, Levi was not yet born, but Abraham was his ancestor.[b]
11 The Levite priests were a necessary part of God's Law for Israel's people. But those priests could not make the people completely right with God. If that had been possible, the Levite priests could have continued their work. But we see that God has chosen a different kind of priest to serve him. That priest is not someone from Aaron's family, as the Levites were. Instead, he is a priest in the same way that Melchizedek was God's priest. 12 When there is a change in the kind of priest like that, there must also be a change in the law. 13 It is the Lord Jesus Christ that the Bible speaks about in this way, as God's special priest. But he belongs to a different tribe. He is not a Levite. Nobody else from his tribe ever served God as a priest. 14 We know that our Lord came from Judah's tribe. Moses never said that priests could come from Judah's tribe. So we see that the old law has changed.
Jesus is a different kind of priest
15 What we have said becomes even clearer now. Another kind of priest has come, who is a priest like Melchizedek. 16 Jesus did not become a priest because of a law about which family he came from. He became God's priest because of his powerful life that nothing could ever destroy. 17 The Bible speaks about him as a priest like this:
‘You will be a priest for ever,
in the same way that Melchizedek was God's priest.’[c]
18 So the old law about priests no longer has authority. It was weak and it could not help people. 19 God's Laws that he gave to Moses could not make anything completely right. But now God has brought us something better to hope for. And in that way, we ourselves can come near to God.
20 Also, when God said that Jesus would be his special priest, he made a strong promise. When the Levites became priests, he did not make a strong promise like that. 21 But when Jesus became God's priest, God made a strong promise. God said:
‘The Lord God has promised this strongly.
He will not change his mind.
You will be a priest for ever.’
22 Because God promised that to Jesus, we know that his new agreement with his people is very strong. It is a much better agreement than the old one.
23 In the old way, there were many Levite priests. Each one of them died, so that they could not continue to serve God as priests. 24 But Jesus lives for ever, so he will never stop being a priest. 25 Jesus is always alive and he asks God to help his people. So he can completely save everyone who believes in him. He will lead them to God.
26 Jesus is the kind of special priest that we need. He completely belongs to God. He has never done anything wrong. He is completely good and clean. He is separate from everyone who does wrong things. God has raised him up to the most important place in heaven. 27 Jesus is not like the Levite priests. They need to offer sacrifices to God every day. First, they offer sacrifices so that God will forgive their own sins. Then they offer sacrifices on behalf of the other people, so that God will forgive their sins too. But Jesus offered one sacrifice for all time. That sacrifice was himself. 28 In the old agreement, Moses' laws decide who will become special priests. Because those men are weak, they often do wrong things. But God's very strong promise came after the Law that he gave to Moses. With that promise, God chose his Son to be his special priest. And his Son has become everything that God wants him to be, completely and for ever.[d]
Footnotes
- 7:1 Genesis 14:18-20 describes the time when Melchizedek met Abraham.
- 7:9-10 Levi was one of the sons of Jacob. He was ancestor of one of Israel's tribes. All the men from Levi's family served God in his house. Levi had a grandson, Aaron. Only Aaron and his family could become priests. See Numbers 1:50; Exodus 28:1. All Israel's people had to give a tenth part of what they had to the men from Levi's family. Then all the other men in Levi's family gave a tenth part of this to the priests. See Numbers 18:21-32.
- 7:17 See Psalms 110:4.
- 7:28 When Jesus died on the cross, he gave himself to God as a sacrifice. Because Jesus never did anything wrong, his sacrifice has power for ever. No more sacrifices are needed. Now he lives for ever in heaven.
Hebrews 7
New King James Version
The King of Righteousness(A)
7 For this (B)Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.
4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the [a]spoils. 5 And indeed (C)those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham (D)and blessed (E)him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, (F)of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.
Need for a New Priesthood(G)
11 (H)Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has [b]officiated at the altar.
14 For it is evident that (I)our Lord arose from (J)Judah, of which tribe Moses spoke nothing concerning [c]priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For [d]He testifies:
(K)“You are a priest forever
According to the order of Melchizedek.”
18 For on the one hand there is an annulling of the former commandment because of (L)its weakness and unprofitableness, 19 for (M)the law made nothing [e]perfect; on the other hand, there is the bringing in of (N)a better hope, through which (O)we draw near to God.
Greatness of the New Priest
20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:
(P)“The Lord has sworn
And will not relent,
‘You are a priest [f]forever
According to the order of Melchizedek’ ”),
22 by so much more Jesus has become a [g]surety of a (Q)better covenant.
23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also (R)able to save [h]to the uttermost those who come to God through Him, since He always lives (S)to make intercession for them.
26 For such a High Priest was fitting for us, (T)who is holy, [i]harmless, undefiled, separate from sinners, (U)and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His (V)own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
Footnotes
- Hebrews 7:4 plunder
- Hebrews 7:13 served
- Hebrews 7:14 NU priests
- Hebrews 7:17 NU it is testified
- Hebrews 7:19 complete
- Hebrews 7:21 NU ends the quotation after forever.
- Hebrews 7:22 guarantee
- Hebrews 7:25 completely or forever
- Hebrews 7:26 innocent
Hebrews 7
English Standard Version
The Priestly Order of Melchizedek
7 For this (A)Melchizedek, king of (B)Salem, priest of (C)the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother (D)or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
4 See how great this man was to whom Abraham (E)the patriarch gave a tenth of the spoils! 5 And (F)those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,[a] though these also are descended from Abraham. 6 But this man (G)who does not have his descent from them received tithes from Abraham and blessed (H)him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one (I)of whom it is testified that (J)he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.
Jesus Compared to Melchizedek
11 (K)Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended (L)from Judah, and in connection with that tribe Moses said nothing about priests.
15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,
(M)“You are a priest forever,
after the order of Melchizedek.”
18 For on the one hand, a former commandment is set aside (N)because of its weakness and uselessness 19 (for (O)the law made nothing perfect); but on the other hand, (P)a better hope is introduced, through which (Q)we draw near to God.
20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:
(R)“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”
22 This makes Jesus the guarantor of (S)a better covenant.
23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues (T)forever. 25 Consequently, he is able to save to the uttermost[b] (U)those who draw near to God (V)through him, since he always lives (W)to make intercession for them.
26 For it was indeed fitting that we should have such a high priest, (X)holy, innocent, unstained, (Y)separated from sinners, and (Z)exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, (AA)first for his own sins and then for those of the people, since he did this (AB)once for all when he offered up himself. 28 For the law appoints men (AC)in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made (AD)perfect forever.
Footnotes
- Hebrews 7:5 Or brothers and sisters
- Hebrews 7:25 That is, completely; or at all times
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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