Hebrews 7
International Standard Version
The Messiah is Superior to Melchizedek
7 Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings. 2 Abraham gave Melchizedek[a] a tenth of everything.[b] In the first place, his name means “king of righteousness,” and then he is also king of Salem, that is, “king of peace.” 3 He has no father, mother, or genealogy, no birth date recorded for him, nor a date of death.[c] Like the Son of God, he continues to be a priest forever.
4 Just look at how great this man was! Even Abraham—the patriarch himself—gave him a tenth of what he had captured! 5 The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham. 6 But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises. 7 It is beyond dispute that the less important person is blessed by the more important person. 8 Mortal men collect tithes, but we are informed by Scripture[d] that[e] Melchizedek[f] keeps on living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because Levi[g] was still inside his ancestor when Melchizedek met him.
11 Now if perfection could have been attained through the Levitical priesthood—for on this basis the people received the Law—what further need would there be to speak of appointing another kind of priest according to the order of Melchizedek, not one according to the order of Aaron? 12 When a change in the priesthood takes place, there must also be a change in the Law. 13 For the person we are talking about belonged to a different tribe, and no one from that tribe has ever served[h] at the altar. 14 Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe. 15 This point is even more obvious in that another priest who is like Melchizedek has appeared 16 who was appointed to be a priest,[i] not on the basis of a genealogical registry, but rather on the power of an indestructible life. 17 For it is declared about him,
“You are a priest forever
according to the order of Melchizedek.”[j]
18 Indeed, because it was weak and ineffective, the former commandment has been annulled, 19 since the Law made nothing perfect, and a better hope is presented, by which we approach God.
20 Now none of this happened without an oath. Others became priests without any oath, 21 but Jesus[k] became a priest[l] with an oath when God[m] told him,
22 In this way, Jesus has become the guarantor of a better covenant.
23 There have been many priests, since each one of them had to stop serving in office when he died. 24 But because Jesus[p] lives forever, he has a permanent priesthood. 25 Therefore, because he always lives to intercede for them, he is able to save completely[q] those who come to God through him.
26 We need such a high priest—one who is holy, innocent, pure, set apart from sinners, exalted above the heavens. 27 He has no need to offer sacrifices every day like high priests do, first for his own sins and then for those of the people, since he did this once for all when he sacrificed himself. 28 For the Law appoints as high priests men who are weak, but the promised oath, which came after the Law, results in a Son who is eternally perfect.
Footnotes
- Hebrews 7:2 Lit. him
- Hebrews 7:2 Cf. Gen 14:18-20
- Hebrews 7:3 Lit. had neither beginning of days nor end of life
- Hebrews 7:8 The Gk. lacks by Scripture
- Hebrews 7:8 Or it is declared that
- Hebrews 7:8 Lit. he
- Hebrews 7:10 Lit. he
- Hebrews 7:13 Lit. from which no one has served
- Hebrews 7:16 The Gk. lacks to be a priest
- Hebrews 7:17 Cf. Ps 110:4
- Hebrews 7:21 Lit. he
- Hebrews 7:21 The Gk. lacks became a priest
- Hebrews 7:21 Lit. he
- Hebrews 7:21 MT source citation reads Lord
- Hebrews 7:21 Cf. Ps 110:4
- Hebrews 7:24 Lit. he
- Hebrews 7:25 Or thoroughly
Hebrews 7
New International Version
Melchizedek the Priest
7 This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.
4 Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)
26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.
Footnotes
- Hebrews 7:17 Psalm 110:4
- Hebrews 7:21 Psalm 110:4
- Hebrews 7:25 Or forever
Hebrews 7
Common English Bible
7 1 This Melchizedek, who was king of Salem and priest of the Most High God, met Abraham as he returned from the defeat of the kings, and Melchizedek blessed him. 2 Abraham gave a tenth of everything to him. His name means first “king of righteousness,” and then “king of Salem,” that is, “king of peace.” 3 He is without father or mother or any family. He has no beginning or end of life, but he’s like God’s Son and remains a priest for all time.
A priest like Melchizedek
4 See how great Melchizedek was! Abraham, the father of the people, gave him a tenth of everything he captured. 5 The descendants of Levi who receive the office of priest have a commandment under the Law to collect a tenth of everything from the people who are their brothers and sisters, though they also are descended from Abraham. 6 But Melchizedek, who isn’t related to them, received a tenth of everything from Abraham and blessed the one who had received the promises. 7 Without question, the less important person is blessed by the more important person. 8 In addition, in one case a tenth is received by people who die, and in the other case, the tenth is received by someone who continues to live, according to the record. 9 It could be said that Levi, who received a tenth, paid a tenth through Abraham 10 because he was still in his ancestor’s body when Abraham paid the tenth to Melchizedek.
11 So if perfection came through the levitical office of priest (for the people received the Law under the priests), why was there still a need to speak about raising up another priest according to the order of Melchizedek rather than one according to the order of Aaron? 12 When the order of the priest changes, there has to be a change in the Law as well. 13 The person we are talking about belongs to another tribe, and no one ever served at the altar from that tribe. 14 It’s clear that our Lord came from the tribe of Judah, but Moses never said anything about priests from that tribe. 15 And it’s even clearer if another priest appears who is like Melchizedek. 16 He has become a priest by the power of a life that can’t be destroyed, rather than a legal requirement about physical descent. 17 This is confirmed:
You are a priest forever,
according to the order of Melchizedek.[a]
Able to save completely
18 On the one hand, an earlier command is set aside because it was weak and useless 19 (because the Law made nothing perfect). On the other hand, a better hope is introduced, through which we draw near to God. 20 And this was not done without a solemn pledge! The others have become priests without a solemn pledge, 21 but this priest was affirmed with a solemn pledge by the one who said,
The Lord has made a solemn pledge
and will not change his mind:
You are a priest forever.[b]
22 As a result, Jesus has become the guarantee of a better covenant. 23 The others who became priests are numerous because death prevented them from continuing to serve. 24 In contrast, he holds the office of priest permanently because he continues to serve forever. 25 This is why he can completely save those who are approaching God through him, because he always lives to speak with God for them.
26 It’s appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens. 27 He doesn’t need to offer sacrifices every day like the other high priests, first for their own sins and then for the sins of the people. He did this once for all when he offered himself. 28 The Law appoints people who are prone to weakness as high priests, but the content of the solemn pledge, which came after the Law, appointed a Son who has been made perfect forever.
Footnotes
Hebrews 7
New King James Version
The King of Righteousness(A)
7 For this (B)Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.
4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the [a]spoils. 5 And indeed (C)those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham (D)and blessed (E)him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, (F)of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.
Need for a New Priesthood(G)
11 (H)Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has [b]officiated at the altar.
14 For it is evident that (I)our Lord arose from (J)Judah, of which tribe Moses spoke nothing concerning [c]priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For [d]He testifies:
(K)“You are a priest forever
According to the order of Melchizedek.”
18 For on the one hand there is an annulling of the former commandment because of (L)its weakness and unprofitableness, 19 for (M)the law made nothing [e]perfect; on the other hand, there is the bringing in of (N)a better hope, through which (O)we draw near to God.
Greatness of the New Priest
20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:
(P)“The Lord has sworn
And will not relent,
‘You are a priest [f]forever
According to the order of Melchizedek’ ”),
22 by so much more Jesus has become a [g]surety of a (Q)better covenant.
23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also (R)able to save [h]to the uttermost those who come to God through Him, since He always lives (S)to make intercession for them.
26 For such a High Priest was fitting for us, (T)who is holy, [i]harmless, undefiled, separate from sinners, (U)and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His (V)own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
Footnotes
- Hebrews 7:4 plunder
- Hebrews 7:13 served
- Hebrews 7:14 NU priests
- Hebrews 7:17 NU it is testified
- Hebrews 7:19 complete
- Hebrews 7:21 NU ends the quotation after forever.
- Hebrews 7:22 guarantee
- Hebrews 7:25 completely or forever
- Hebrews 7:26 innocent
Hebrews 7
King James Version
7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better.
8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 For he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 And inasmuch as not without an oath he was made priest:
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22 By so much was Jesus made a surety of a better testament.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
24 But this man, because he continueth ever, hath an unchangeable priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
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