For it is impossible concerning those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit, and have tasted the good word of God and the powers of the coming age, and having fallen away, to renew them again to repentance, because they[a] have crucified again for themselves the Son of God and held him up to contempt. For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those people for whose sake[b] it is also cultivated, shares a blessing from God. But if it[c] produces thorns and thistles, it is worthless and near to a curse, whose end is for burning.

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Footnotes

  1. Hebrews 6:6 Here “because” is supplied as a component of the participle (“have crucified again”) which is understood as causal
  2. Hebrews 6:7 Literally “for the sake of whom”
  3. Hebrews 6:8 Here “if” is supplied as a component of the participle (“produces”) which is understood as conditional

For gar it is impossible adynatos when those ho who have once hapax been enlightened phōtizō and te have tasted geuomai the ho heavenly epouranios gift dōrea · ho and kai have become ginomai partakers metochos of the Holy hagios Spirit pneuma and kai have tasted geuomai the goodness kalos of God’ s theos word rhēma and te the powers dynamis of the coming mellō age aiōn and kai have committed apostasy parapiptō, to restore anakainizō them to eis repentance metanoia, since to their own heautou harm they are crucifying anastauroō the ho Son hyios of ho God theos again and kai exposing him to public shame paradeigmatizō. For gar the field that ho soaks up pinō the ho frequent pollakis rain hyetos that falls erchomai on epi it autos and kai yields tiktō a crop botanē useful euthetos for those ekeinos for dia whom hos · kai it is cultivated geōrgeō, receives metalambanō a blessing eulogia from apo · ho God theos. But de if it produces ekpherō thorns akantha and kai thistles tribolos, it is useless adokimos and kai about to be engys cursed katara; its hos · ho fate telos is to be eis burned kausis.

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