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13 For (A)when God made the promise to Abraham, since He could swear by no one greater, He (B)swore by Himself, 14 saying, “(C)I will greatly bless you and I will greatly multiply you.” 15 And so, (D)having patiently waited, he obtained the promise. 16 (E)For men swear by [a]one greater than themselves, and with them (F)an oath given as confirmation is an end of every dispute. 17 [b]In the same way God, desiring even more to show to (G)the heirs of the promise (H)the unchangeableness of His purpose, guaranteed it with an oath, 18 so that by two unchangeable things in which (I)it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of (J)the hope set before us. 19 [c]This (K)hope we have as an anchor of the soul, a hope both sure and confirmed and one which (L)enters [d]within the veil, 20 (M)where a forerunner has entered for us—Jesus, having become a (N)high priest forever according to the order of Melchizedek.

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Footnotes

  1. Hebrews 6:16 Or Him who is greater
  2. Hebrews 6:17 Lit In which
  3. Hebrews 6:19 Lit Which hope we have
  4. Hebrews 6:19 Or inside

The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,(A) 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham,[a] having patiently endured, obtained the promise. 16 Humans, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute among them.(B) 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(C) 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.(D) 19 We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain,(E) 20 where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.(F)

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Footnotes

  1. 6.15 Gk he