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13 [L For] God made a promise to Abraham. And as there is no one greater than God, he ·used himself [vowed by his own name; L swore by himself] when he swore to Abraham, 14 saying, “I will ·surely [or greatly] bless you and ·give you many [greatly multiply your] descendants [Gen. 22:17].” 15 Abraham ·waited patiently for this to happen [persevered], and he received what God promised.

16 [L For] People always ·use the name of [L swear by] someone greater than themselves when they swear. The oath ·proves [is confirmation] that what they say is true, and this ·ends all arguing [or settles the dispute; C an oath by a higher authority is taken as a legal guarantee]. 17 God wanted to ·make very clear [demonstrate convincingly] to ·those who would get what he promised [L the heirs of the promise] that his ·purposes [or plans] never change, so he ·made [L confirmed/guaranteed it with] an oath. 18 These two things cannot change: God cannot lie when he makes a promise, and he cannot lie when he makes an oath. These things greatly encourage us, who ·came [L have fled] to God for safety, to hold on to the hope ·we have been given [L set before us]. 19 We have this hope as an anchor for ·the soul [our lives], ·sure [stable; secure] and ·strong [reliable; unshifting]. It enters behind the curtain in the ·Most Holy Place in heaven [L inner place/sanctuary], 20 where Jesus has gone ·ahead of us [L as a forerunner] ·and for us [on our behalf]. He has become the high priest forever, a priest like Melchizedek [Ps. 110:4; Heb. 5:6, 10; 7:1–17].

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13 For when God made the promise to Abraham, He swore [an oath] by Himself, since He had no one greater by whom to swear, 14 saying, “I will surely bless you and I will surely multiply you.”(A) 15 And so, having patiently waited, he realized the promise [in the miraculous birth of Isaac, as a pledge of what was to come from God]. 16 Indeed men swear [an oath] by [a]one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute. 17 In the same way God, in His desire to show to the heirs of the promise the unchangeable nature of His purpose, intervened and guaranteed it with an oath, 18 so that by two unchangeable things [His promise and His oath] in which it is impossible for God to lie, we who have fled [to Him] for refuge would have strong encouragement and indwelling strength to hold tightly to the hope set before us. 19 This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],(B) 20 where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of [b]Melchizedek.(C)

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Footnotes

  1. Hebrews 6:16 Or Him who is greater.
  2. Hebrews 6:20 See note 7:3.