Hebrews 6
International Children’s Bible
6 So let us go on to grown-up teaching. Let us not go back over the beginning lessons we learned about Christ. We should not start over again with teaching about turning from acts that lead to death and about believing in God. 2 We should not return to the teaching of baptisms,[a] of laying on of hands,[b] of the raising of the dead and eternal judgment. 3 And we will go on to grown-up teaching if God allows.
4 Some people cannot be brought back again to a changed life. They were once in God’s light. They enjoyed heaven’s gift, and they shared in the Holy Spirit. 5 They found out how good God’s word is, and they received the powers of his new world. 6 And then they fell away from Christ! It is not possible to keep on bringing them back to a changed life again. For they are nailing the Son of God to a cross again and are shaming him in front of others.
7 Some people are like land that gets plenty of rain. The land produces a good crop for those who work it, and it receives God’s blessings. 8 Other people are like land that grows thorns and weeds and is worthless. It is about to be cursed by God. It will be destroyed by fire.
9 Dear friends, we are saying this to you. But we really expect better things from you that will lead to your salvation. 10 God is fair. He will not forget the work you did and the love you showed for him by helping his people. And he will remember that you are still helping them. 11 We want each of you to go on with the same hard work all your lives. Then you will surely get what you hope for. 12 We do not want you to become lazy. Be like those who have faith and patience. They will receive what God has promised.
13 God made a promise to Abraham. And as there is no one greater than God, he used himself when he swore to Abraham. 14 He said, “I will surely bless you and give you many descendants.”[c] 15 Abraham waited patiently for this to happen. And he received what God promised.
16 People always use the name of someone greater than themselves when they swear. The oath proves that what they say is true. And this ends all arguing about what they say. 17 God wanted to prove that his promise was true. He wanted to prove this to those who would get what he promised. He wanted them to understand clearly that his purposes never change. So God proved his promise by also making an oath. 18 These two things cannot change. God cannot lie when he makes a promise, and he cannot lie when he makes an oath. These things encourage us who came to God for safety. They give us strength to hold on to the hope we have been given. 19 We have this hope as an anchor for the soul, sure and strong. It enters behind the curtain in the Most Holy Place in heaven. 20 Jesus has gone in there ahead of us and for us. He has become the high priest forever, a priest like Melchizedek.[d]
Footnotes
- 6:2 baptisms The word here may refer to Christian baptism, or it may refer to the Jewish ceremonial washings.
- 6:2 laying on of hands Putting the hands on people showed that they were being given some special work or some spiritual gift or blessing.
- 6:14 “I . . . descendants.” Quotation from Genesis 22:17.
- 6:20; 7:1, 15 Melchizedek A priest and king who lived in the time of Abraham. (Read Genesis 14:17–24.)
Hebrews 6
Amplified Bible
The Peril of Falling Away
6 Therefore let us get past the elementary stage in the teachings about the Christ, advancing on to maturity and perfection and spiritual completeness, [doing this] without laying again a foundation of repentance from dead works and of faith toward God, 2 of teaching about washings (ritual purifications), the laying on of hands, the resurrection of the dead, and eternal judgment. [These are all important matters in which you should have been proficient long ago.] 3 And we will do this [that is, proceed to maturity], if God permits. 4 For [it is impossible to restore to repentance] those who have once been enlightened [spiritually] and who have [a]tasted and consciously experienced the heavenly gift and have shared in the Holy Spirit, 5 and have tasted and consciously experienced the good word of God and the powers of the age (world) to come, 6 [b]and then have fallen away—it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace. 7 For soil that drinks the rain which often falls on it and produces crops useful to those for whose benefit it is cultivated, receives a blessing from God; 8 but if it persistently produces thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.(A)
Better Things for You
9 But, beloved, even though we speak to you in this way, [c]we are convinced of better things concerning you, and of things that accompany salvation. 10 For God is not unjust so as to forget your work and the love which you have shown for His name in ministering to [the needs of] the saints (God’s people), as you do. 11 And we desire for each one of you to show the same diligence [all the way through] so as to realize and enjoy the full assurance of hope until the end, 12 so that you will not be [spiritually] sluggish, but [will instead be] imitators of those who through faith [lean on God with absolute trust and confidence in Him and in His power] and by patient endurance [even when suffering] are [now] inheriting the promises.
13 For when God made the promise to Abraham, He swore [an oath] by Himself, since He had no one greater by whom to swear, 14 saying, “I will surely bless you and I will surely multiply you.”(B) 15 And so, having patiently waited, he realized the promise [in the miraculous birth of Isaac, as a pledge of what was to come from God]. 16 Indeed men swear [an oath] by [d]one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute. 17 In the same way God, in His desire to show to the heirs of the promise the unchangeable nature of His purpose, intervened and guaranteed it with an oath, 18 so that by two unchangeable things [His promise and His oath] in which it is impossible for God to lie, we who have fled [to Him] for refuge would have strong encouragement and indwelling strength to hold tightly to the hope set before us. 19 This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],(C) 20 where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of [e]Melchizedek.(D)
Footnotes
- Hebrews 6:4 This is the same Greek word that is used in Matt 27:34 regarding Jesus’ tasting the wine mixed with gall during His crucifixion. After tasting what was being offered to Him He refused to drink it. Perhaps the use of this word in this passage (vv 4-6) refers to those who superficially “tasted” the gospel and outwardly appeared to embrace the Christian experience, but inwardly never committed in full surrender to Christ. In this case, the act of “falling away” was simply the public expression of their true position and their rejection of Jesus as Messiah regardless of the evidence.
- Hebrews 6:6 This passage is one of the most difficult to interpret in Hebrews. Four major views have been suggested: 1) some interpret the passage to teach the possibility of loss of salvation, 2) some see the text as hypothetical, with the author using an illustration of what would occur in the case of apostasy, but which, in fact, cannot occur, 3) some suggest the passage refers to apparent believers who are in the church, but who are not truly saved. These commit apostasy, depart from the fellowship, and thus give evidence they were not genuinely converted, and 4) the loss of rewards view that suggests that the context indicated the people described in vv 4-6 are genuine believers who commit willful sin and fail to press on to maturity. These are disciplined by God in this life, and lose rewards at the Judgment Seat of Christ along the lines of 1 Cor 3:11-17.
- Hebrews 6:9 The concerns of the writer of Hebrews as outlined in vv 1-8 have not happened to the Hebrew believers and the writer does not expect them to happen.
- Hebrews 6:16 Or Him who is greater.
- Hebrews 6:20 See note 7:3.
Hebrews 6
New King James Version
The Peril of Not Progressing
6 Therefore, (A)leaving the discussion of the elementary principles of Christ, let us go on to [a]perfection, not laying again the foundation of repentance from (B)dead works and of faith toward God, 2 (C)of the doctrine of baptisms, (D)of laying on of hands, (E)of resurrection of the dead, (F)and of eternal judgment. 3 And this [b]we will do if God permits.
4 For it is impossible for those who were once enlightened, and have tasted (G)the heavenly gift, and (H)have become partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 [c]if they fall away, to renew them again to repentance, (I)since they crucify again for themselves the Son of God, and put Him to an open shame.
7 For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, (J)receives blessing from God; 8 (K)but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.
A Better Estimate
9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 10 For (L)God is not unjust to forget (M)your work and [d]labor of love which you have shown toward His name, in that you have (N)ministered to the saints, and do minister. 11 And we desire that each one of you show the same diligence (O)to the full assurance of hope until the end, 12 that you do not become [e]sluggish, but imitate those who through faith and patience (P)inherit the promises.
God’s Infallible Purpose in Christ
13 For when God made a promise to Abraham, because He could swear by no one greater, (Q)He swore by Himself, 14 saying, (R)“Surely blessing I will bless you, and multiplying I will multiply you.” 15 And so, after he had patiently endured, he obtained the (S)promise. 16 For men indeed swear by the greater, and (T)an oath for confirmation is for them an end of all dispute. 17 Thus God, determining to show more abundantly to (U)the heirs of promise (V)the [f]immutability of His counsel, [g]confirmed it by an oath, 18 that by two [h]immutable things, in which it is impossible for God to (W)lie, we [i]might have strong consolation, who have fled for refuge to lay hold of the hope (X)set before us.
19 This hope we have as an anchor of the soul, both sure and steadfast, (Y)and which enters the Presence behind the veil, 20 (Z)where the forerunner has entered for us, even Jesus, (AA)having become High Priest forever according to the order of Melchizedek.
Footnotes
- Hebrews 6:1 maturity
- Hebrews 6:3 M let us do
- Hebrews 6:6 Or and have fallen away
- Hebrews 6:10 NU omits labor of
- Hebrews 6:12 lazy
- Hebrews 6:17 unchangeableness of His purpose
- Hebrews 6:17 guaranteed
- Hebrews 6:18 unchangeable
- Hebrews 6:18 M omits might
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.