A Serious Warning Against Falling Away

Therefore, leaving behind the elementary message about Christ, let us move on to maturity, not laying again a foundation of repentance from dead works and faith in God, teaching about baptisms and laying on of hands, and resurrection of the dead and eternal judgment. And this we will do, if God permits. For it is impossible concerning those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit, and have tasted the good word of God and the powers of the coming age, and having fallen away, to renew them again to repentance, because they[a] have crucified again for themselves the Son of God and held him up to contempt. For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those people for whose sake[b] it is also cultivated, shares a blessing from God. But if it[c] produces thorns and thistles, it is worthless and near to a curse, whose end is for burning.

But even if we are speaking in this way, dear friends, we are convinced of better things concerning you, and belonging to salvation. 10 For God is not unjust, so as to forget your work and the love which you demonstrated for his name by[d] having served the saints, and continuing to serve them. 11 And we desire each one of you to demonstrate the same diligence for the full assurance of your hope until the end, 12 in order that you may not be sluggish, but imitators of those who inherit the promises through faith and patience.

The Reliability of God’s Promise

13 For when[e] God made a promise to Abraham, since he had no one greater to swear by, he swore by himself, 14 saying,

“Surely I will greatly bless[f] you, and I will greatly multiply[g] you.”

15 And so, by[h] persevering, he obtained the promise. 16 For people swear by what is greater than themselves, and the oath for confirmation is the end of all dispute for them. 17 In the same way God, because he[i] wanted to show even more to the heirs of the promise the unchangeableness of his resolve, guaranteed it with an oath, 18 in order that through two unchangeable things, in which it is impossible for God to lie, we who have taken refuge may have powerful encouragement to hold fast to the hope set before us, 19 which we have like an anchor of the soul, both firm and steadfast, and entering into the inside of the curtain, 20 where Jesus, the forerunner for us, entered, because he[j] became a high priest forever[k] according to the order of Melchizedek.

Footnotes

  1. Hebrews 6:6 Here “because” is supplied as a component of the participle (“have crucified again”) which is understood as causal
  2. Hebrews 6:7 Literally “for the sake of whom”
  3. Hebrews 6:8 Here “if” is supplied as a component of the participle (“produces”) which is understood as conditional
  4. Hebrews 6:10 Here “by” is supplied as a component of the participle (“having served”) which is understood as means
  5. Hebrews 6:13 Here “when” is supplied as a component of the temporal participle (“made a promise”)
  6. Hebrews 6:14 Literally “blessing I will bless”
  7. Hebrews 6:14 Literally “multiplying I will multiply”
  8. Hebrews 6:15 Here “by” is supplied as a component of the participle (“persevering”) which is understood as means
  9. Hebrews 6:17 Here “because” is supplied as a component of the participle (“wanted”) which is understood as causal
  10. Hebrews 6:20 Here “because” is supplied as a component of the participle (“became”) which is understood as causal
  11. Hebrews 6:20 Literally “to the age”

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

And this will we do, if God permit.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

15 And so, after he had patiently endured, he obtained the promise.

16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Let us stop going over the same old ground again and again, always teaching those first lessons about Christ. Let us go on instead to other things and become mature in our understanding, as strong Christians ought to be. Surely we don’t need to speak further about the foolishness of trying to be saved by being good, or about the necessity of faith in God; you don’t need further instruction about baptism and spiritual gifts[a] and the resurrection of the dead and eternal judgment.

The Lord willing, we will go on now to other things.

There is no use trying to bring you back to the Lord again if you have once understood the Good News and tasted for yourself the good things of heaven and shared in the Holy Spirit, and know how good the Word of God is, and felt the mighty powers of the world to come, and then have turned against God. You cannot bring yourself to repent again if you have nailed the Son of God to the cross again by rejecting him, holding him up to mocking and to public shame.

When a farmer’s land has had many showers upon it and good crops come up, that land has experienced God’s blessing upon it. But if it keeps on having crops of thistles and thorns, the land is considered no good and is ready for condemnation and burning off.

Dear friends, even though I am talking like this I really don’t believe that what I am saying applies to you. I am confident you are producing the good fruit that comes along with your salvation. 10 For God is not unfair. How can he forget your hard work for him, or forget the way you used to show your love for him—and still do—by helping his children? 11 And we are anxious that you keep right on loving others as long as life lasts, so that you will get your full reward.

12 Then, knowing what lies ahead for you, you won’t become bored with being a Christian nor become spiritually dull and indifferent, but you will be anxious to follow the example of those who receive all that God has promised them because of their strong faith and patience.

13 For instance, there was God’s promise to Abraham: God took an oath in his own name, since there was no one greater to swear by, 14 that he would bless Abraham again and again, and give him a son and make him the father of a great nation of people. 15 Then Abraham waited patiently until finally God gave him a son, Isaac, just as he had promised.

16 When a man takes an oath, he is calling upon someone greater than himself to force him to do what he has promised or to punish him if he later refuses to do it; the oath ends all argument about it. 17 God also bound himself with an oath, so that those he promised to help would be perfectly sure and never need to wonder whether he might change his plans.

18 He has given us both his promise and his oath, two things we can completely count on, for it is impossible for God to tell a lie. Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without doubt that he will give them the salvation he has promised them.

19 This certain hope of being saved is a strong and trustworthy anchor for our souls, connecting us with God himself behind the sacred curtains of heaven, 20 where Christ has gone ahead to plead for us from his position as our High Priest,[b] with the honor and rank of Melchizedek.

Footnotes

  1. Hebrews 6:2 spiritual gifts, literally, “the laying on of hands.”
  2. Hebrews 6:20 from his position as our High Priest, literally, “having become our High Priest.”