New American Standard Bible
The Perfect High Priest
5 For every high priest (A)taken from among men is appointed on behalf of people in (B)things pertaining to God, in order to (C)offer both gifts and sacrifices (D)for sins; 2 [a](E)he can deal gently with the (F)ignorant and (G)misguided, since he himself also is [b](H)clothed in weakness; 3 and because of it he is obligated to offer sacrifices (I)for sins for himself, (J)as well as for the people. 4 And (K)no one takes the honor for himself, but receives it when he is called by God, just (L)as Aaron also was.
“(P)You are My Son,
Today I have fathered You”;
6 just as He also says in another passage,
7 In the days of [c]His humanity, [d](S)He offered up both prayers and pleas with (T)loud crying and tears to the One (U)able to save Him [e]from death, and He [f]was heard because of His (V)devout behavior. 8 Although He was (W)a Son, He learned (X)obedience from the things which He suffered. 9 And having been (Y)perfected, He became the source of eternal salvation for all those who obey Him, 10 being designated by God as (Z)High Priest according to (AA)the order of Melchizedek.
11 Concerning [g]him we have much to say, and it is difficult to explain, since you have become [h]poor listeners. 12 For though [i]by this time you ought to be teachers, you have need again for someone to teach you (AB)the [j](AC)elementary principles of the (AD)actual words of God, and you have come to need (AE)milk and not solid food. 13 For everyone who partakes only of milk is unacquainted with the word of righteousness, for he is an (AF)infant. 14 But solid food is for (AG)the mature, who because of practice have their senses (AH)trained to (AI)distinguish between good and evil.
- Hebrews 5:2 Lit being able to
- Hebrews 5:2 I.e., weak by nature
- Hebrews 5:7 Lit His flesh
- Hebrews 5:7 Lit who having offered up
- Hebrews 5:7 Or out of
- Hebrews 5:7 Lit having been heard
- Hebrews 5:11 Lit whom; or which
- Hebrews 5:11 Lit sluggish in hearing
- Hebrews 5:12 Lit because of the time
- Hebrews 5:12 Lit elements of the beginning
The Perfect High Priest
5 For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins. 2 He is able to deal gently with the spiritually ignorant and misguided, since he is also subject to human weakness; 3 and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people. 4 And besides, one does not appropriate for himself the honor [of being high priest], but he who is called by God, just as Aaron was.
5 So too Christ did not glorify Himself so as to be made a high priest, but He [was exalted and appointed by the One] who said to Him,
“You are My Son,
Today I have begotten (fathered) You [declared Your authority and rule over the nations]”;(A)
6 just as He also says in another place,
7 In the days of His earthly life, Jesus offered up both [specific] petitions and [urgent] supplications [for that which He needed] with fervent crying and tears to the One who was [always] able to save Him from death, and He was heard because of His reverent submission toward God [His sinlessness and His unfailing determination to do the Father’s will]. 8 Although He was a Son [who had never been disobedient to the Father], He learned [active, special] obedience through what He suffered. 9 And having been made perfect [uniquely equipped and prepared as Savior and retaining His integrity amid opposition], He became the source of eternal salvation [an eternal inheritance] to all those who obey Him,(C) 10 being designated by God as High Priest according to the order of [b]Melchizedek.(D)
11 Concerning this we have much to say, and it is hard to explain, since you have become dull and sluggish in [your spiritual] hearing and disinclined to listen. 12 For though by this time you ought to be teachers [because of the time you have had to learn these truths], you actually need someone to teach you again the elementary principles of God’s word [from the beginning], and you have come to be continually in need of milk, not solid food. 13 For everyone who lives on milk is [doctrinally inexperienced and] unskilled in the word of righteousness, since he is a spiritual infant. 14 But solid food is for the [spiritually] mature, whose senses are trained by practice to distinguish between what is morally good and what is evil.
New International Version
5 Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C) 2 He is able to deal gently with those who are ignorant and are going astray,(D) since he himself is subject to weakness.(E) 3 This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(F) 4 And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(G)
6 And he says in another place,
7 During the days of Jesus’ life on earth, he offered up prayers and petitions(N) with fervent cries and tears(O) to the one who could save him from death, and he was heard(P) because of his reverent submission.(Q) 8 Son(R) though he was, he learned obedience from what he suffered(S) 9 and, once made perfect,(T) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(U) in the order of Melchizedek.(V)
Warning Against Falling Away(W)
11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths(X) of God’s word all over again. You need milk, not solid food!(Y) 13 Anyone who lives on milk, being still an infant,(Z) is not acquainted with the teaching about righteousness. 14 But solid food is for the mature,(AA) who by constant use have trained themselves to distinguish good from evil.(AB)
King James Version
5 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God an high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.