Hebrews 5
King James Version
5 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God an high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebrews 5
Amplified Bible, Classic Edition
5 For every high priest chosen from among men is appointed to act on behalf of men in things relating to God, to offer both gifts and sacrifices for sins.
2 He is able to exercise gentleness and forbearance toward the ignorant and erring, since he himself also is liable to moral weakness and physical infirmity.
3 And because of this he is obliged to offer sacrifice for his own sins, as well as for those of the people.
4 Besides, one does not appropriate for himself the honor [of being high priest], but he is called by God and receives it of Him, just as Aaron did.
5 So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You;(A)
6 As He says also in another place, You are a Priest [appointed] forever after the order (with [a]the rank) of Melchizedek.(B)
7 In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted [b]but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, [c] in that He shrank from the horrors of separation from the bright presence of the Father].
8 Although He was a Son, He learned [active, special] obedience through what He suffered
9 And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him,(C)
10 Being [d]designated and recognized and saluted by God as High Priest after the order (with [e]the rank) of Melchizedek.(D)
11 Concerning this we have much to say which is hard to explain, since you have become dull in your [spiritual] hearing and sluggish [even [f]slothful in achieving spiritual insight].
12 For even though by this time you ought to be teaching others, you actually need someone to teach you over again the very first principles of God’s Word. You have come to need milk, not solid food.
13 For everyone who continues to feed on milk is obviously inexperienced and unskilled in the doctrine of righteousness (of conformity to the divine will in purpose, thought, and action), for he is a mere infant [not able to talk yet]!
14 But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law.
Footnotes
- Hebrews 5:6 Joseph Thayer, A Greek-English Lexicon.
- Hebrews 5:7 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
- Hebrews 5:7 Robert Jamieson, A.R. Fausset and David Brown, A Commentary on the Old and New Testaments.
- Hebrews 5:10 Alexander Souter, Pocket Lexicon.
- Hebrews 5:10 Joseph Thayer, A Greek-English Lexicon.
- Hebrews 5:11 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
Hebrews 5
Living Bible
5 1-3 The Jewish high priest is merely a man like anyone else, but he is chosen to speak for all other men in their dealings with God. He presents their gifts to God and offers to him the blood of animals that are sacrificed to cover the sins of the people and his own sins too. And because he is a man, he can deal gently with other men, though they are foolish and ignorant, for he, too, is surrounded with the same temptations and understands their problems very well.
4 Another thing to remember is that no one can be a high priest just because he wants to be. He has to be called by God for this work in the same way God chose Aaron.
5 That is why Christ did not elect himself to the honor of being High Priest; no, he was chosen by God. God said to him, “My Son, today I have honored you.”[a] 6 And another time God said to him, “You have been chosen to be a priest forever, with the same rank as Melchizedek.”
7 Yet while Christ was here on earth he pleaded with God, praying with tears and agony of soul to the only one who would save him from premature[b] death. And God heard his prayers because of his strong desire to obey God at all times.
8 And even though Jesus was God’s Son, he had to learn from experience what it was like to obey when obeying meant suffering. 9 It was after he had proved himself perfect in this experience that Jesus became the Giver of eternal salvation to all those who obey him. 10 For remember that God has chosen him to be a High Priest with the same rank as Melchizedek.
11 There is much more I would like to say along these lines, but you don’t seem to listen, so it’s hard to make you understand.
12-13 You have been Christians a long time now, and you ought to be teaching others, but instead you have dropped back to the place where you need someone to teach you all over again the very first principles in God’s Word. You are like babies who can drink only milk, not old enough for solid food. And when a person is still living on milk it shows he isn’t very far along in the Christian life, and doesn’t know much about the difference between right and wrong. He is still a baby Christian! 14 You will never be able to eat solid spiritual food and understand the deeper things of God’s Word until you become better Christians and learn right from wrong by practicing doing right.
Footnotes
- Hebrews 5:5 honored you, literally, “begotten you.” Probably the reference is to the day of Christ’s resurrection.
- Hebrews 5:7 premature, implied. Christ’s longing was to live until he could die on the cross for all mankind. There is a strong case to be made that Satan’s great desire was that Christ should die prematurely, before the mighty work at the cross could be performed. Christ’s body, being human, was frail and weak like ours (except that his was sinless). He had said just a few moments before, “My soul is exceeding sorrowful unto death.” And can a human body live long under such pressure of spirit as he underwent in the Garden, that caused sweating of great drops of blood? But God graciously heard and answered his anguished cry in Gethsemane (“Let this cup pass from me”) and preserved him from seemingly imminent and premature death: for an angel was sent to strengthen him so that he could live to accomplish God’s perfect will at the cross. But some readers may prefer the explanation that Christ’s plea was that he be saved out from death at the resurrection.
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