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Every high priest is chosen from his fellow-men and appointed to serve God on their behalf, to offer sacrifices and offerings for sins. Since he himself is weak in many ways, he is able to be gentle with those who are ignorant and make mistakes. (A)And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins. (B)No one chooses for himself the honor of being a high priest. It is only by God's call that a man is made a high priest—just as Aaron was.

(C)In the same way, Christ did not take upon himself the honor of being a high priest. Instead, God said to him,

“You are my Son;
    today I have become your Father.”
(D)He also said in another place,
“You will be a priest forever,
    in the priestly order of Melchizedek.” [a]

(E)In his life on earth Jesus made his prayers and requests with loud cries and tears to God, who could save him from death. Because he was humble and devoted, God heard him. But even though he was God's Son, he learned through his sufferings to be obedient. When he was made perfect, he became the source of eternal salvation for all those who obey him, 10 and God declared him to be high priest, in the priestly order of Melchizedek.[b]

Warning against Abandoning the Faith

11 There is much we have to say about this matter, but it is hard to explain to you, because you are so slow to understand. 12 (F)There has been enough time for you to be teachers—yet you still need someone to teach you the first lessons of God's message. Instead of eating solid food, you still have to drink milk. 13 Anyone who has to drink milk is still a child, without any experience in the matter of right and wrong. 14 Solid food, on the other hand, is for adults, who through practice are able to distinguish between good and evil.

Notas al pie

  1. Hebrews 5:6 in the priestly order of Melchizedek; or like Melchizedek; or in the line of succession to Melchizedek.
  2. Hebrews 5:10 in the priestly order of Melchizedek; or like Melchizedek; or in the line of succession to Melchizedek.

Remember what I said earlier about the role of the high priest, even the ones chosen by human beings? The job of every high priest is reconciliation: approaching God on behalf of others and offering Him gifts and sacrifices to repair the damage caused by our sins against God and each other. The high priest should have compassion for those who are ignorant of the faith and those who fall out of the faith because he also has wrestled with human weakness, and so the priest must offer sacrifices both for his sins and for those of the people. The office of high priest and the honor that goes along with it isn’t one that someone just takes. One must be set aside, called by God, just as God called Aaron, the brother of Moses.

In the same way, the Anointed One, our Liberating King, didn’t call Himself but was appointed to His priestly office by God, who said to Him,

You are My Son.
    Today I have become Your Father,[a]

and who also says elsewhere,

You are a priest forever—
    in the honored order of Melchizedek.[b]

Jesus is the Great High Priest because He serves as the ultimate mediator between God and humanity. In this role He serves as both the priest and the sacrifice that atones for sins once and for all. But we are still called to be priests for each other. These are not mutually exclusive ideas.

Whenever you share a cup of cold water in Jesus’ name or pray for someone, you’re a priest. You’re communicating the grace of God. There are times that we need a priest, too, right? If we are to be like Him, we must allow someone else to be a priest for us. There are problems so great and pains so deep and sins so intractable that we need a person of flesh and blood to join us in carrying our concerns to God.

When Jesus was on the earth, a man of flesh and blood, He offered up prayers and pleas, groans and tears to the One who could save Him from death. He was heard because He approached God with reverence. Although He was a Son, Jesus learned obedience through the things He suffered. And once He was perfected through that suffering He became the way of eternal salvation for all those who hear and follow Him, 10 for God appointed Him to be a High Priest in the order of Melchizedek.

11 I have a lot more to say about this, but it may be hard for you to follow since you’ve become dull in your understanding. 12 By this time, you ought to be teachers yourselves, yet I feel like you want me to reteach you the most basic things that God wants you to know. It’s almost like you’re a baby again, coddled at your mother’s breast, nursing, not ready for solid food. 13 No one who lives on milk alone can know the ins and outs of what it means to be righteous and pursue justice; that’s because he is only a baby. 14 But solid food is for those who have come of age, for those who have learned through practice to distinguish good from evil.

1-3 Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it’s like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples’.

4-6 No one elects himself to this honored position. He’s called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, “You’re my Son; today I celebrate you!” In another place God declares, “You’re a priest forever in the royal order of Melchizedek.”

7-10 While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God’s Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.

Re-Crucifying Jesus

11-14 I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby’s milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God’s ways; solid food is for the mature, who have some practice in telling right from wrong.