Hebrews 5
Legacy Standard Bible
5 For every high priest (A)taken from among men is appointed on behalf of men in (B)things pertaining to God, in order to (C)offer both gifts and sacrifices (D)for sins, 2 (E)being able to deal gently with the (F)ignorant and (G)misguided, since he himself also is [a](H)beset with weakness; 3 and because of it, he is obligated, (I)just as for the people, to also offer sacrifices (J)for sins in the same way for himself. 4 And (K)no one takes this honor to himself, but receives it when he is called by God, even (L)as Aaron was.
5 In this way also Christ (M)did not glorify Himself to become a (N)high priest, but He who (O)said to Him,
“(P)You are My Son,
Today I have begotten You”;
6 just as He says also in another passage,
7 He, [b]in the days of His flesh, [c](S)offered up both prayers and supplications with (T)loud crying and tears to the One (U)able to save Him [d]from death, and He [e]was heard because of His (V)reverence. 8 Although He was (W)a Son, He learned (X)obedience from the things which He suffered. 9 And having been made (Y)perfect, He became to all those who obey Him the source of eternal salvation, 10 being designated by God as (Z)a high priest according to (AA)the order of Melchizedek.
11 Concerning [f]him we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though [g]by this time you ought to be teachers, you have need again for someone to teach you (AB)the [h](AC)elementary principles of the (AD)oracles of God, and you have come to need (AE)milk and not solid food. 13 For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an (AF)infant. 14 But solid food is for (AG)the [i]mature, who because of practice have their senses (AH)trained to (AI)discern both good and evil.
Footnotes
- Hebrews 5:2 Or subject to weakness
- Hebrews 5:7 During Christ’s earthly life
- Hebrews 5:7 Lit who having offered up
- Hebrews 5:7 Or out of
- Hebrews 5:7 Lit having been heard
- Hebrews 5:11 Lit whom, which
- Hebrews 5:12 Lit because of the time
- Hebrews 5:12 Lit elementary principles of the beginning
- Hebrews 5:14 Or perfect, cf. 5:9
Hebrews 5
Common English Bible
Introduction to a deeper teaching
5 Every high priest is taken from the people and put in charge of things that relate to God for their sake, in order to offer gifts and sacrifices for sins. 2 The high priest is able to deal gently with the ignorant and those who are misled since he himself is prone to weakness. 3 Because of his weakness, he must offer sacrifices for his own sins as well as for the people. 4 No one takes this honor for themselves but takes it only when they are called by God, just like Aaron.
5 In the same way Christ also didn’t promote himself to become high priest. Instead, it was the one who said to him,
You are my Son.
Today I have become your Father,
6 as he also says in another place,
You are a priest forever,
according to the order of Melchizedek.[a]
7 During his days on earth, Christ offered prayers and requests with loud cries and tears as his sacrifices to the one who was able to save him from death. He was heard because of his godly devotion. 8 Although he was a Son, he learned obedience from what he suffered. 9 After he had been made perfect, he became the source of eternal salvation for everyone who obeys him. 10 He was appointed by God to be a high priest according to the order of Melchizedek.
11 We have a lot to say about this topic, and it’s difficult to explain, because you have been lazy and you haven’t been listening. 12 Although you should have been teachers by now, you need someone to teach you an introduction to the basics about God’s message. You have come to the place where you need milk instead of solid food. 13 Everyone who lives on milk is not used to the word of righteousness, because they are babies. 14 But solid food is for the mature, whose senses are trained by practice to distinguish between good and evil.
Footnotes
Hebrews 5
King James Version
5 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God an high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
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