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The Job of a Religious Leader

Every Jewish religious leader is chosen from among men. He is a helper standing between God and men. He gives gifts on the altar in worship to God from the people. He gives blood from animals for the sins of the people. A Jewish religious leader is weak in many ways because he is just a man himself. He knows how to be gentle with those who know little. He knows how to help those who are doing wrong. Because he is weak himself, he must give gifts to God for his own sins as well as for the sins of the people. A Jewish religious leader does not choose this honor for himself. God chooses a man for this work. Aaron was chosen this way.

Christ Is Our Religious Leader Who Has Made the Way for Man to Go to God

It is the same way with Christ. He did not choose the honor of being a Religious Leader Who has made the way for man to go to God. Instead, God said to Christ, “You are My Son. Today I have become Your Father.” (A) God says in another part of His Word, “You will be a Religious Leader forever. You will be like Melchizedek.” (B) During the time Jesus lived on earth, He prayed and asked God with loud cries and tears. Jesus’ prayer was to God Who was able to save Him from death. God heard Christ because Christ honored God. Even being God’s Son, He learned to obey by the things He suffered. And having been made perfect, He planned and made it possible for all those who obey Him to be saved from the punishment of sin. 10 In God’s plan He was to be a Religious Leader Who made the way for man to go to God. He was like Melchizedek.

Do Not Fall Back Into Sin

11 There is much we could say about this, but it is hard to make you understand. It is because you do not want to hear well. 12 By now you should be teachers. Instead, you need someone to teach you again the first things you need to know from God’s Word. You still need milk instead of solid food. 13 Anyone who lives on milk cannot understand the teaching about being right with God. He is a baby. 14 Solid food is for full-grown men. They have learned to use their minds to tell the difference between good and bad.

Every high priest is chosen from his fellow-men and appointed to serve God on their behalf, to offer sacrifices and offerings for sins. Since he himself is weak in many ways, he is able to be gentle with those who are ignorant and make mistakes. (A)And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins. (B)No one chooses for himself the honor of being a high priest. It is only by God's call that a man is made a high priest—just as Aaron was.

(C)In the same way, Christ did not take upon himself the honor of being a high priest. Instead, God said to him,

“You are my Son;
    today I have become your Father.”
(D)He also said in another place,
“You will be a priest forever,
    in the priestly order of Melchizedek.” [a]

(E)In his life on earth Jesus made his prayers and requests with loud cries and tears to God, who could save him from death. Because he was humble and devoted, God heard him. But even though he was God's Son, he learned through his sufferings to be obedient. When he was made perfect, he became the source of eternal salvation for all those who obey him, 10 and God declared him to be high priest, in the priestly order of Melchizedek.[b]

Warning against Abandoning the Faith

11 There is much we have to say about this matter, but it is hard to explain to you, because you are so slow to understand. 12 (F)There has been enough time for you to be teachers—yet you still need someone to teach you the first lessons of God's message. Instead of eating solid food, you still have to drink milk. 13 Anyone who has to drink milk is still a child, without any experience in the matter of right and wrong. 14 Solid food, on the other hand, is for adults, who through practice are able to distinguish between good and evil.

Footnotes

  1. Hebrews 5:6 in the priestly order of Melchizedek; or like Melchizedek; or in the line of succession to Melchizedek.
  2. Hebrews 5:10 in the priestly order of Melchizedek; or like Melchizedek; or in the line of succession to Melchizedek.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Though he were a Son, yet learned he obedience by the things which he suffered;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

10 Called of God an high priest after the order of Melchisedec.

11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.