Hebrews 5
New King James Version
Qualifications for High Priesthood
5 For every high priest taken from among men (A)is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2 He can [a]have compassion on those who are ignorant and going astray, since he himself is also subject to (B)weakness. 3 Because of this he is required as for the people, so also for (C)himself, to offer sacrifices for sins. 4 And no man takes this honor to himself, but he who is called by God, just as (D)Aaron was.
A Priest Forever
5 (E)So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:
(F)“You are My Son,
Today I have begotten You.”
6 As He also says in another place:
(G)“You are a priest forever
According to the order of Melchizedek”;
7 who, in the days of His flesh, when He had (H)offered up prayers and supplications, (I)with vehement cries and tears to Him (J)who was able to save Him from death, and was heard (K)because of His godly fear, 8 though He was a Son, yet He learned (L)obedience by the things which He suffered. 9 And (M)having been perfected, He became the author of eternal salvation to all who obey Him, 10 called by God as High Priest (N)“according to the order of Melchizedek,” 11 of whom (O)we have much to say, and hard to explain, since you have become (P)dull of hearing.
Spiritual Immaturity
12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the [b]oracles of God; and you have come to need (Q)milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is (R)a babe. 14 But solid food belongs to those who are [c]of full age, that is, those who by reason of [d]use have their senses exercised (S)to discern both good and evil.
Footnotes
- Hebrews 5:2 deal gently with
- Hebrews 5:12 sayings, Scriptures
- Hebrews 5:14 mature
- Hebrews 5:14 practice
Hebrews 5
Expanded Bible
5 [L For] Every high priest is chosen from among ·the people [human beings; C to represent humans, the priest must himself be human] and is ·given the work of going before God for them [L appointed to represent people in things related to God] to offer gifts and sacrifices for sins. 2 Since he himself is weak [C subject to human frailty, both physical and moral], he is able to be gentle with those who ·do not understand [are ignorant] and who are ·doing wrong things [easily deceived; wayward; going astray]. 3 Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people [Lev. 16].
4 To be a high priest is an honor, but no one ·chooses himself for this work [takes this office by his own authority; L takes this honor for himself]. He must be ·called [chosen] by God as Aaron was [C Moses’ brother and Israel’s first high priest; Ex. 28:1]. 5 So also ·Christ [or the Messiah; C either a proper name or a title] did not ·choose himself to have the honor of being [L glorify/exalt himself by becoming] a high priest, but God ·chose [glorified; exalted] him. God said to him,
“You are my Son.
Today I have ·become your Father [T begotten you; Ps. 2:7].”
6 And in another Scripture God says,
“You are a priest forever,
·a priest like [L in the priestly order/line of] Melchizedek [Ps. 110:4].” [C See 7:1–10; Melchizedek was a priest and king in the time of Abraham; Gen. 14:17–24.]
7 ·While Jesus lived on earth [L In the days of his flesh/earthly life], he ·prayed to God and asked God for help [L offered prayers and petitions]. He prayed with loud cries and tears to the One who could save him from death, and his prayer was heard because ·he trusted God [L of his reverence/devotion; C referring especially to Jesus’ prayer in Gethsemane; Matt. 26:39; Mark 14:36; Luke 22:41, 44]. 8 Even though Jesus was ·the Son of God [or a son; C with all the rights and privileges of an heir], he learned obedience by what he suffered [C through total obedience to God, Jesus achieved the glorified or perfected state God originally intended for human beings; 2:3–9]. 9 And ·because his obedience was perfect [or having achieved perfection], he ·was able to give [L became the source/means of] eternal salvation to all who obey him. 10 In this way God ·made [designated; appointed] Jesus a high priest, ·a priest like [L in the priestly order/line of] Melchizedek [v. 6; Ps. 110:4].
Warning Against Falling Away
11 We have much to say about this, but it is hard to explain because you are so ·slow to understand [hard of hearing; C spiritually]. 12 By now you should be teachers, but you need someone to teach you again the ·first lessons [elementary truths; basic principles] of God’s ·message [revelation; oracles]. You still need ·the teaching that is like milk [L milk]. You are not ready for solid food. 13 [L For] Anyone who lives on milk is still a baby and ·knows nothing about [or is unskilled/inexperienced with] ·right teaching [or the message about righteousness]. 14 But solid food is for those who are ·grown up [mature]. ·They are mature enough […who through practice/exercise have trained their faculties/senses] to know the difference between good and evil.
Yehudim in Moshiach 5
Orthodox Jewish Bible
5 For every Kohen Gadol taken from among Bnei Adam is ordained for men for the avodas kodesh of Hashem, that he may offer both minchot (gifts) and zevakhim (sacrifices) for chatta’im (sins).
2 The Kohen Gadol is able to deal gently with the Am Ha’Aretz and Wayward, als (since) he himself is subject to helpless human frailty;
3 and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.
4 And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (choice, election) of Hashem, just as Aharon did.
5 So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," ("My Son you are; Today I have become your Father." TEHILLIM 2:7)
6 Says also in another passage, "ATAH KOHEN L’OLAM AL DIVRATI MALKITZEDEK ("You are a kohen forever according to the order of Malki Tzedek"‖Ps 110:4).
7 Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (prayers of supplication) to the One who was able to deliver him from mavet, and Hashem heard him because of his chasidus.
8 Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma’at from his yissurim.
9 And having been made shalem (complete), to all those with mishma’at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu’at Eloheinu Olamim,
10 Having been designated by Hashem as Kohen Gadol AL DIVRATI MALKITZEDEK [TEHILLIM 110:4].
11 We have much to say about this for which it is difficult to make a midrash, als (since) you have become spiritually hard-of-hearing.
12 For indeed by this time you ought to be [rabbininic] morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikarim (principles, essentials) of the Divrei Hashem, and you have become one having need of cholov and not solid okhel.
13 For everyone partaking of cholov is unacquainted with HaDivrei Tzedek, for he is an olel (infant).
14 But solid okhel is for the mevugarim (mature ones, adults), the ones whose keilim (faculties) have been trained by practice for distinguishing both HaTov and HaRah. [T.N. In the next chp a warning is given to the Messianic Jew who re-submits Yehoshua to re-trial and reassigns the original verdict of deceiver: no re-rebirth, no rerepentance for such shmad]
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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