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For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:

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For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

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For every high priest chosen from among men (A)is appointed to act on behalf of men (B)in relation to God, (C)to offer gifts and sacrifices for sins.

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Chapter 5

[a]Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins.[b]

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Notas al pie

  1. 5:1–10 The true humanity of Jesus (see note on Hb 2:5–18) makes him a more rather than a less effective high priest to the Christian community. In Old Testament tradition, the high priest was identified with the people, guilty of personal sin just as they were (Hb 5:1–3). Even so, the office was of divine appointment (Hb 5:4), as was also the case with the sinless Christ (Hb 5:5). For Hb 5:6, see note on Ps 110:4. Although Jesus was Son of God, he was destined as a human being to learn obedience by accepting the suffering he had to endure (Hb 5:8). Because of his perfection through this experience of human suffering, he is the cause of salvation for all (Hb 5:9), a high priest according to the order of Melchizedek (Hb 5:10; cf. Hb 5:6 and Hb 7:3).
  2. 5:1 To offer gifts and sacrifices for sins: the author is thinking principally of the Day of Atonement rite, as is clear from Hb 9:7. This ritual was celebrated to atone for “all the sins of the Israelites” (Lv 16:34).