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Enter the rest

Therefore, since the promise that we can enter into rest is still open, let’s be careful so that none of you will appear to miss it. We also had the good news preached to us, just as the Israelites did. However, the message they heard didn’t help them because they weren’t united in faith with the ones who listened to it. We who have faith are entering the rest. As God said,

And because of my anger I swore:
        They will never enter into my rest![a]

And yet God’s works were completed at the foundation of the world. Then somewhere he said this about the seventh day of creation: God rested on the seventh day from all his works.[b] But again, in the passage above, God said, They will never enter my rest![c]

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Therefore oun while the promise epangelia of entering eiserchomai his autos rest katapausis is still open kataleipō, · ho let us fear phobeomai lest mēpote any tis one of ek you hymeis may seem dokeō to be excluded from hystereō it. For gar we also kai had eimi good news proclaimed euangelizō to us just as kathaper they kakeinos did; but alla the ho word logos they heard akoē did not ou benefit ōpheleō · ho those ekeinos who were not united synkerannymi with those ho who listened akouō in ho faith pistis For gar we who ho have believed pisteuō do enter eiserchomai that ho rest katapausis, just as kathōs God has said legō, “ As hōs I swore omnyō in en · ho my egō anger orgē, ‘ They shall certainly not ei enter eiserchomai · ho my egō rest katapausis,’” and yet kaitoi his ho work ergon has been completed ginomai since apo the foundation katabolē of the world kosmos For gar somewhere pou he has spoken legō of peri the ho seventh hebdomos day in this manner houtōs: “ And kai God theos rested katapauō · ho on en the ho seventh hebdomos day hēmera · ho from apo all pas · ho his autos works ergon.” And kai furthermore palin in en this houtos context he said, “ They shall certainly not ei enter eiserchomai · ho my egō rest katapausis.”

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