Hebrews 4
Holman Christian Standard Bible
The Promised Rest
4 Therefore, while the promise to enter His rest remains, let us fear that none of you should miss it.[a] 2 For we also have received the good news just as they did; but the message they heard did not benefit them, since they were not united with those who heard it in faith[b](A) 3 (for we who have believed enter the rest), in keeping with what[c] He has said:
And yet His works have been finished since the foundation of the world, 4 for somewhere He has spoken about the seventh day in this way:
5 Again, in that passage He says, They will never enter My rest.[f] 6 Since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,(D) 7 again, He specifies a certain day—today—speaking through David after such a long time, as previously stated:
8 For if Joshua(F) had given them rest, God would not have spoken later about another day. 9 Therefore, a Sabbath rest remains for God’s people. 10 For the person who has entered His rest has rested from his own works, just as God did from His.(G) 11 Let us then make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.
12 For the word of God is living and effective(H) and sharper than any double-edged sword,(I) penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the ideas and thoughts of the heart.(J) 13 No creature is hidden from Him, but all things are naked and exposed to the eyes of Him to whom(K) we must give an account.
Our Great High Priest
14 Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to the confession.(L) 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but One who has been tested in every way as we are,(M) yet without sin.(N) 16 Therefore let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us at the proper time.
Footnotes
- Hebrews 4:1 Or that any of you might seem to have missed it
- Hebrews 4:2 Other mss read since it was not united by faith in those who heard
- Hebrews 4:3 Or rest), just as
- Hebrews 4:3 Ps 95:11
- Hebrews 4:4 Gn 2:2
- Hebrews 4:5 Ps 95:11
- Hebrews 4:7 Ps 95:7-8
Yehudim in Moshiach 4
Orthodox Jewish Bible
4 Therefore, let us walk in yir’at Shomayim, for fear that, while the havtachah (promise) of entering the menuchah of Hashem is still open, anyone of you should seem to have fallen short of it.
2 For indeed we have had Besuras HaGeulah preached to us, just as they did also; but the Dvar Hashem preached did not make that generation benefit, because hearing did not form an agudah with emunah [faith].
3 For we ma’aminim [in Rebbe Melech HaMoshiach] enter into that menuchah, just as Hashem has said, "ASHER NISHBA’TI V’API IM YEVO’UN EL MENUCHATI" ("As I vowed in My fury, they shall never enter into My rest" TEHILLIM 95:11), although the ma’asim (works) of Hashem were finished from the hivvased tevel (foundation of the world).
4 For concerning Shabbos, the Yom HaShevi’i, Hashem has said somewhere, "VAYISHBOT Elohim BAYOM HASHEVI’I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [BERESHIS 2:2]
5 And again in this mekor (passage, citation), "IM YEVO’UN EL MENUCHATI" ("Never shall they enter into My rest" TEHILLIM 95:11).
6 Therefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers),
7 So then again Hashem sets a certain day, "HAYOM" ("Today," TEHILLIM 95:7) in one of the Tehillim of Dovid [HaMelech], much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" ("Today, if you hear his voice, do not harden your heart"‖TEHILLIM 95:7).
8 For if Yehoshua [ben Nun] had brought them to a place of menuchah (rest), Hashem would not have spoken of another "Yom" after that [TEHILLIM 95:7].
9 Therefore, there remains a Shabbos menuchah for the Am Hashem.
10 For whoever has entered into the menuchah of Hashem has also rested from [depending on the zchus (merit) of] his ma’asim, just as Hashem rested from his.
11 Therefore, let us have zerizut (diligence) to enter into that menuchah, for fear that anyone fall through following be’ikvot (in the footsteps) of their same lack of mishma’at (obedience) [cf 3:17-18; 4:6].
12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).
13 And there is not nivra (anything created) nistar (hidden) from His sight, but all things are laid bare and exposed to the eynayim (eyes) of Him to whom we must render an account.
14 Therefore, als (since) we have a great Kohen Gadol who has made his passing through Shomayim, [Rebbe, Melech HaMoshiach] Yehoshua HaBen HaElohim, let us hold firmly to the hoda’ah (confession) of the hachrazah (proclamation) of our [Orthodox Jewish] Emunah.
15 For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet.
16 Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).
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