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Christ Is Our High Priest

14 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.

Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins. And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses. That is why he must offer sacrifices for his own sins as well as theirs.

And no one can become a high priest simply because he wants such an honor. He must be called by God for this work, just as Aaron was. That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him,

“You are my Son.
    Today I have become your Father.[a]

And in another passage God said to him,

“You are a priest forever in the order of Melchizedek.”[b]

While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. And God heard his prayers because of his deep reverence for God. Even though Jesus was God’s Son, he learned obedience from the things he suffered. In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. 10 And God designated him to be a High Priest in the order of Melchizedek.

A Call to Spiritual Growth

11 There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen. 12 You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word.[c] You are like babies who need milk and cannot eat solid food. 13 For someone who lives on milk is still an infant and doesn’t know how to do what is right. 14 Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.

So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds[d] and placing our faith in God. You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And so, God willing, we will move forward to further understanding.

For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.

When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.

Dear friends, even though we are talking this way, we really don’t believe it applies to you. We are confident that you are meant for better things, things that come with salvation. 10 For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers,[e] as you still do. 11 Our great desire is that you will keep on loving others as long as life lasts, in order to make certain that what you hope for will come true. 12 Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance.

Footnotes

  1. 5:5 Or Today I reveal you as my Son. Ps 2:7.
  2. 5:6 Ps 110:4.
  3. 5:12 Or about the oracles of God.
  4. 6:1 Greek from dead works.
  5. 6:10 Greek for God’s holy people.

Jacob’s Last Words to His Sons

49 Then Jacob called together all his sons and said, “Gather around me, and I will tell you what will happen to each of you in the days to come.

“Come and listen, you sons of Jacob;
    listen to Israel, your father.

“Reuben, you are my firstborn, my strength,
    the child of my vigorous youth.
    You are first in rank and first in power.
But you are as unruly as a flood,
    and you will be first no longer.
For you went to bed with my wife;
    you defiled my marriage couch.

“Simeon and Levi are two of a kind;
    their weapons are instruments of violence.
May I never join in their meetings;
    may I never be a party to their plans.
For in their anger they murdered men,
    and they crippled oxen just for sport.
A curse on their anger, for it is fierce;
    a curse on their wrath, for it is cruel.
I will scatter them among the descendants of Jacob;
    I will disperse them throughout Israel.

“Judah, your brothers will praise you.
    You will grasp your enemies by the neck.
    All your relatives will bow before you.
Judah, my son, is a young lion
    that has finished eating its prey.
Like a lion he crouches and lies down;
    like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah,
    nor the ruler’s staff from his descendants,[a]
until the coming of the one to whom it belongs,[b]
    the one whom all nations will honor.
11 He ties his foal to a grapevine,
    the colt of his donkey to a choice vine.
He washes his clothes in wine,
    his robes in the blood of grapes.
12 His eyes are darker than wine,
    and his teeth are whiter than milk.

13 “Zebulun will settle by the seashore
    and will be a harbor for ships;
    his borders will extend to Sidon.

14 “Issachar is a sturdy donkey,
    resting between two saddlepacks.[c]
15 When he sees how good the countryside is
    and how pleasant the land,
he will bend his shoulder to the load
    and submit himself to hard labor.

16 “Dan will govern his people,
    like any other tribe in Israel.
17 Dan will be a snake beside the road,
    a poisonous viper along the path
that bites the horse’s hooves
    so its rider is thrown off.
18 I trust in you for salvation, O Lord!

19 “Gad will be attacked by marauding bands,
    but he will attack them when they retreat.

20 “Asher will dine on rich foods
    and produce food fit for kings.

21 “Naphtali is a doe set free
    that bears beautiful fawns.

22 “Joseph is the foal of a wild donkey,
    the foal of a wild donkey at a spring—
    one of the wild donkeys on the ridge.[d]
23 Archers attacked him savagely;
    they shot at him and harassed him.
24 But his bow remained taut,
    and his arms were strengthened
by the hands of the Mighty One of Jacob,
    by the Shepherd, the Rock of Israel.
25 May the God of your father help you;
    may the Almighty bless you
with the blessings of the heavens above,
    and blessings of the watery depths below,
    and blessings of the breasts and womb.
26 May my fatherly blessings on you
    surpass the blessings of my ancestors,[e]
    reaching to the heights of the eternal hills.
May these blessings rest on the head of Joseph,
    who is a prince among his brothers.

27 “Benjamin is a ravenous wolf,
    devouring his enemies in the morning
    and dividing his plunder in the evening.”

28 These are the twelve tribes of Israel, and this is what their father said as he told his sons good-bye. He blessed each one with an appropriate message.

Jacob’s Death and Burial

29 Then Jacob instructed them, “Soon I will die and join my ancestors. Bury me with my father and grandfather in the cave in the field of Ephron the Hittite. 30 This is the cave in the field of Machpelah, near Mamre in Canaan, that Abraham bought from Ephron the Hittite as a permanent burial site. 31 There Abraham and his wife Sarah are buried. There Isaac and his wife, Rebekah, are buried. And there I buried Leah. 32 It is the plot of land and the cave that my grandfather Abraham bought from the Hittites.”

33 When Jacob had finished this charge to his sons, he drew his feet into the bed, breathed his last, and joined his ancestors in death.

50 Joseph threw himself on his father and wept over him and kissed him. Then Joseph told the physicians who served him to embalm his father’s body; so Jacob[f] was embalmed. The embalming process took the usual forty days. And the Egyptians mourned his death for seventy days.

When the period of mourning was over, Joseph approached Pharaoh’s advisers and said, “Please do me this favor and speak to Pharaoh on my behalf. Tell him that my father made me swear an oath. He said to me, ‘Listen, I am about to die. Take my body back to the land of Canaan, and bury me in the tomb I prepared for myself.’ So please allow me to go and bury my father. After his burial, I will return without delay.”

Pharaoh agreed to Joseph’s request. “Go and bury your father, as he made you promise,” he said. So Joseph went up to bury his father. He was accompanied by all of Pharaoh’s officials, all the senior members of Pharaoh’s household, and all the senior officers of Egypt. Joseph also took his entire household and his brothers and their households. But they left their little children and flocks and herds in the land of Goshen. A great number of chariots and charioteers accompanied Joseph.

10 When they arrived at the threshing floor of Atad, near the Jordan River, they held a very great and solemn memorial service, with a seven-day period of mourning for Joseph’s father. 11 The local residents, the Canaanites, watched them mourning at the threshing floor of Atad. Then they renamed that place (which is near the Jordan) Abel-mizraim,[g] for they said, “This is a place of deep mourning for these Egyptians.”

12 So Jacob’s sons did as he had commanded them. 13 They carried his body to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre. This is the cave that Abraham had bought as a permanent burial site from Ephron the Hittite.

Joseph Reassures His Brothers

14 After burying Jacob, Joseph returned to Egypt with his brothers and all who had accompanied him to his father’s burial. 15 But now that their father was dead, Joseph’s brothers became fearful. “Now Joseph will show his anger and pay us back for all the wrong we did to him,” they said.

16 So they sent this message to Joseph: “Before your father died, he instructed us 17 to say to you: ‘Please forgive your brothers for the great wrong they did to you—for their sin in treating you so cruelly.’ So we, the servants of the God of your father, beg you to forgive our sin.” When Joseph received the message, he broke down and wept. 18 Then his brothers came and threw themselves down before Joseph. “Look, we are your slaves!” they said.

19 But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. 21 No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them.

The Death of Joseph

22 So Joseph and his brothers and their families continued to live in Egypt. Joseph lived to the age of 110. 23 He lived to see three generations of descendants of his son Ephraim, and he lived to see the birth of the children of Manasseh’s son Makir, whom he claimed as his own.[h]

24 “Soon I will die,” Joseph told his brothers, “but God will surely come to help you and lead you out of this land of Egypt. He will bring you back to the land he solemnly promised to give to Abraham, to Isaac, and to Jacob.”

25 Then Joseph made the sons of Israel swear an oath, and he said, “When God comes to help you and lead you back, you must take my bones with you.” 26 So Joseph died at the age of 110. The Egyptians embalmed him, and his body was placed in a coffin in Egypt.

Footnotes

  1. 49:10a Hebrew from between his feet.
  2. 49:10b Or until tribute is brought to him and the peoples obey; traditionally rendered until Shiloh comes.
  3. 49:14 Or sheepfolds, or hearths.
  4. 49:22 Or Joseph is a fruitful tree, / a fruitful tree beside a spring. / His branches reach over the wall. The meaning of the Hebrew is uncertain.
  5. 49:26 Or of the ancient mountains.
  6. 50:2 Hebrew Israel. See note on 35:21.
  7. 50:11 Abel-mizraim means “mourning of the Egyptians.”
  8. 50:23 Hebrew who were born on Joseph’s knees.

Psalm 39

For Jeduthun, the choir director: A psalm of David.

I said to myself, “I will watch what I do
    and not sin in what I say.
I will hold my tongue
    when the ungodly are around me.”
But as I stood there in silence—
    not even speaking of good things—
    the turmoil within me grew worse.
The more I thought about it,
    the hotter I got,
    igniting a fire of words:
Lord, remind me how brief my time on earth will be.
    Remind me that my days are numbered—
    how fleeting my life is.
You have made my life no longer than the width of my hand.
    My entire lifetime is just a moment to you;
    at best, each of us is but a breath.” Interlude

We are merely moving shadows,
    and all our busy rushing ends in nothing.
We heap up wealth,
    not knowing who will spend it.
And so, Lord, where do I put my hope?
    My only hope is in you.
Rescue me from my rebellion.
    Do not let fools mock me.
I am silent before you; I won’t say a word,
    for my punishment is from you.
10 But please stop striking me!
    I am exhausted by the blows from your hand.
11 When you discipline us for our sins,
    you consume like a moth what is precious to us.
    Each of us is but a breath. Interlude

12 Hear my prayer, O Lord!
    Listen to my cries for help!
    Don’t ignore my tears.
For I am your guest—
    a traveler passing through,
    as my ancestors were before me.
13 Leave me alone so I can smile again
    before I am gone and exist no more.

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