Jeremiah 44-47
Amplified Bible, Classic Edition
44 The word that came to Jeremiah concerning all the Jews who were dwelling in the land of Egypt—at Migdol, at Tahpanhes, at Memphis—and in the country of Pathros, saying,
2 Thus says the Lord of hosts, the God of Israel: You have seen all the evil that I brought upon Jerusalem and upon all the cities of Judah; and see, this day they are a desolation and no man dwells in them
3 Because of the wickedness which they committed, provoking Me to anger in that they went to burn incense to serve other gods that they did not know—neither they, nor you, nor your fathers.
4 Yet I sent to you all My servants the prophets earnestly and persistently, saying, Oh, do not do this loathsome and shamefully vile thing that I hate and abhor!
5 But they did not listen and obey or submit and consent to turn from their wickedness and burn no incense to other gods.
6 Therefore My wrath and My anger were poured out and were kindled in the cities of Judah and in the streets of Jerusalem; and they became wasted and desolate, as it is this day.
7 Therefore now thus says the Lord God of hosts, the God of Israel: Why do you commit this great evil against yourselves that will cut off from you man and woman, infant and weaned child, out of Judah, to leave yourselves with none remaining?
8 Why do you provoke Me to anger with the works (idols) of your own hands, burning incense to other gods in the land of Egypt, where you [of your own accord] have come to dwell temporarily, that you might be cut off and become a curse and a reproach (an object of reviling and taunts) among all the nations of the earth?
9 Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives [who clung to their foreign gods], your own wickedness, and the wickedness of your wives [who imitated their queens], which they committed in the land of Judah and in the streets of Jerusalem?
10 They are not humbled (contrite, penitent, and bruised for their guilt and iniquities) even to this day, neither have they feared and revered [Me] nor walked in My law or My statutes which I set before you and before your fathers.(A)
11 Therefore thus says the Lord of hosts, the God of Israel: Behold, I will set My face against you for evil—even to cut off all Judah [from the land].
12 And I will take away the remnant of Judah who have set their faces to come into the land of Egypt to dwell here temporarily [fleeing to Egypt instead of surrendering to the Chaldeans as directed by the Lord through Jeremiah], and they will all be consumed and will fall in the land of Egypt; they will be consumed by the sword and by famine. From the least even to the greatest, they shall die by the sword and by famine. And they will be a detestable thing, an astonishment, a curse, and a reproach (an object of horror, reviling, and taunts).
13 For I will punish all the inhabitants of the land of Egypt as I have punished Jerusalem—by the sword, by famine, and by pestilence—
14 So that none of the remnant of Judah who have come to the land of Egypt to dwell temporarily shall escape or survive or return to the land of Judah, to which they desire and lift up their souls to return to dwell there; for none shall return except [a few] fugitives.
15 Then all the men who knew that their wives were burning incense to other gods, and all the women who stood by—a great assembly—even all the people who dwelt in Pathros in the land of Egypt, answered Jeremiah:
16 As for the word that you have spoken to us in the name of the Lord, we will not listen to or obey you.
17 But we will certainly perform every word of the vows we have made: to burn incense to the [a]queen of heaven and to pour out drink offerings to her as we have done—we and our fathers, our kings and our princes—in the cities of Judah and in the streets of Jerusalem; for then we had plenty of food and were well off and prosperous and saw no evil.
18 But since we stopped burning incense to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.
19 [And the wives said] When we burned incense to the queen of heaven and poured out drink offerings to her, did we make cakes [in the shape of a star] to represent and honor her and pour out drink offerings to her without [the knowledge and approval of] our husbands?
20 Then Jeremiah said to all the people—to the men and to the women and to all the people who had given him that answer—
21 The incense that you burned in the cities of Judah and in the streets of Jerusalem—you and your fathers, your kings and your princes, and the people of the land—did not the Lord [earnestly] remember [your idolatrous wickedness] and did it not come into His mind?
22 The Lord could no longer endure the evil of your doings and the abominations which you have committed; because of them therefore has your land become a desolation and an [astonishing] waste and a curse, without inhabitants, as it is this day.
23 Because you have burned incense [to idols] and because you have sinned against the Lord and have not obeyed the voice of the Lord or walked in His law and in His statutes and in His testimonies, therefore this evil has fallen upon you, as it is this day.
24 Moreover, Jeremiah said to all the people, including all the women, Hear the word of the Lord, all you of Judah who are in the land of Egypt,
25 Thus says the Lord of hosts, the God of Israel: You and your wives have both declared with your mouths and fulfilled it with your hands, saying, We will surely perform our vows that we have vowed to burn incense to the queen of heaven and to pour out drink offerings to her. [Surely] then confirm your vows and [surely] perform your vows! [If you will defy all My warnings to you, then, by all means, go ahead!]
26 Therefore hear the word of the Lord, all [you people of] Judah who dwell in the land of Egypt: Behold, I have sworn by My great name, says the Lord, that My name shall no more be invoked by the mouth of any man of Judah in all the land of Egypt, saying, As the Lord God lives.
27 Behold, I am watching over them for evil and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine until there is an end of them and they are all destroyed.
28 Yet a small number who escape the sword shall return out of the land of Egypt to the land of Judah; and all the remnant of Judah who came to the land of Egypt to dwell temporarily shall know whose words shall stand, Mine or theirs.
29 And this will be the sign to you, says the Lord, that I will punish you in this place, so that you may know that My words will surely stand against you for evil.
30 Thus says the Lord: Behold, I will give Pharaoh Hophra king of Egypt into the hands of his enemies and into the hands of those who seek his life, just as I gave Zedekiah king of Judah into the hand of [b]Nebuchadrezzar king of Babylon, who was his enemy and was seeking his life.
45 The word that Jeremiah the prophet spoke to Baruch son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim son of Josiah king of Judah, saying,
2 Thus says the Lord, the God of Israel, unto you, O Baruch:
3 You said, Woe is me now! For the Lord has added sorrow to my pain; I am weary with my groaning and sighing and I find no rest.
4 Say this to him: The Lord speaks thus: Behold, what I have built I will break down, and that which I have planted I will pluck up—and this means the whole land.
5 And should you [c]seek great things for yourself? Seek them not; for behold, I will bring evil upon all flesh, says the Lord, but your life I will give to you [as your only booty and] as a [snatched] prize of war wherever you go.
46 The word of the Lord that came to Jeremiah the prophet concerning and against the [Gentile] nations.
2 Concerning and against Egypt: against the army of Pharaoh Necho king of Egypt, which was by the river Euphrates at Carchemish, which [d]Nebuchadrezzar king of Babylon smote and defeated in the fourth year of Jehoiakim son of Josiah king of Judah:(B)
3 Put in order the buckler and shield, and advance for battle!
4 Harness the horses, and mount, you horsemen! Stand forth with your helmets! Polish the spears, put on the coats of mail!
5 Why have I seen it? They are dismayed and have turned backward, and their mighty warriors are beaten down. They flee in haste and look not back; terror is on every side! says the Lord.(C)
6 Let not the swift flee nor the mighty man escape; in the north by the river Euphrates they stumble and fall.
7 Who is this that rises up like the Nile [River], like the branches [of the Nile in the delta of Egypt] whose waters surge and toss?
8 Egypt rises like the Nile, like the rivers whose waters surge and toss. She says, I will rise, I will cover the earth; I will destroy cities and their inhabitants.
9 Go up, you horses, and drive furiously, you chariots! Let the warriors go forth—men of Ethiopia and Put who handle the shield, men of Lud who are skilled in handling and stringing the bow.
10 But that day is a day of the Lord, the Lord of hosts—a day of vengeance, that He may avenge Himself on His adversaries. And the sword shall devour, and it shall be satiated and shall drink its fill of their blood; for the Lord, the Lord of hosts has a sacrifice [like that of a great sin offering] in the north country by the river Euphrates.
11 Go up into Gilead and take [healing] balm, O Virgin Daughter of Egypt! In vain do you use many medicines; for you there is no healing or remedy.
12 The nations have heard of your disgrace and shame, and your cry has filled the earth. For warrior has stumbled against and thrown down warrior, and they have fallen both of them together.
13 The word that the Lord spoke to Jeremiah the prophet concerning the coming of [e]Nebuchadrezzar king of Babylon and his smiting of the land of Egypt:
14 Declare in Egypt and proclaim in Migdol; and publish in Memphis and in Tahpanhes; say, Stand forth and get yourself ready, for the sword devours round about you.
15 Why is your strong one [the sacred bull-god Apis] swept and dragged away? He stood not, because the Lord drove him and thrust him down.
16 [The Lord] made many to stumble and fall; yes, they fell one upon another. And they said, Arise, and let us go back to our own people and to the land of our birth, away from the sword of the oppressor.
17 They cried there, Pharaoh king of Egypt is destroyed and is only a noise; he has let the appointed time [in which God had him on probation] pass by!
18 As I live, says the King, Whose name is the Lord of hosts, surely like Tabor among the mountains and like Carmel by the sea, so shall he [the king of Babylon, standing out above other rulers] come.
19 O you daughter who dwells in Egypt and you who dwell with her, furnish yourselves [with all you will need] to go into exile, for Memphis will be waste, desolate, and burned up, without inhabitant.
20 Egypt is a very fair heifer [like Apis the bull-god, to which the country is, so to speak, espoused], but destruction [a gadfly] is coming—out of the north it is coming [against her]!
21 Also her hired troops in the midst of her are like fatted calves [in the stall], for they also are turned back and are fleeing together; they do not stand, because the day of their calamity is coming upon them, the time of their visitation (their inspection and punishment).
22 The sound [of Egypt fleeing from the enemy] is like the rustling of an escaping serpent, for her foes advance with a mighty army and come against her with axes, like those who fell trees and cut wood.
23 They shall cut down her forest, says the Lord, though it is impenetrable, because they [the invading army] are more numerous than locusts and cannot be counted.
24 The Daughter of Egypt shall be disgraced; she shall be delivered into the hands of the people of the north [the Chaldeans].
25 The Lord of hosts, the God of Israel, says: Behold, I will visit punishment upon Amon [the chief god of the sacred city, the capital of Upper Egypt] of No or Thebes, and upon Pharaoh and Egypt, with her gods and her kings—even Pharaoh and all those [Jews and others] who put their trust in [Pharaoh as a support against Babylon].
26 And I will deliver them into the hands of those who seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hands of his servants. Afterward [Egypt] will be [f]inhabited as in the days of old, says the Lord.
27 But fear not, O My servant Jacob, and be not dismayed, O Israel. For behold, I will save you from afar, and your offspring from the land of their exile; and Jacob will return and be quiet and at ease, and none will make him afraid.
28 Fear not, O Jacob My servant, says the Lord, for I am with you. For I will make a full and complete end of all the nations to which I have driven you; yet I will not make a full end of you. But I will chasten and correct you in just measure, and I will not hold you guiltless by any means or leave you unpunished.
47 The word of the Lord that came to Jeremiah the prophet concerning the Philistines before Pharaoh smote [the Philistine city] Gaza.(D)
2 Thus says the Lord: Behold, waters are rising out of the north and shall become an overflowing stream and shall overflow the land and all that is in it, the city and those who dwell in it. Then the men shall cry, and all the inhabitants of the land [of Philistia] shall wail.
3 At the noise of the stamping of the hoofs of [the Chaldean king’s] war-horses, at the rattling of his chariots, and at the rumbling of his wheels, the fathers do not look back to their children, so feeble are their hands [with terror]
4 Because of the day that is coming to destroy all the Philistines and to cut off from Tyre and Sidon every helper who remains. For the Lord is destroying the Philistines, the remnant [still surviving] of the isle or coastland of Caphtor [where the Philistines originated].(E)
5 Baldness [as a token of mourning] will come upon Gaza; Ashkelon will be cut off and be dumb. O remnant of their valley and of the giants, how long will you gash yourselves [as a token of mourning]?
6 O you sword of the Lord, how long will it be before you are quiet? Put yourself into your scabbard; rest and be still.
7 How can it [the sword of the Lord] be quiet when the Lord has given it an assignment to discharge? Against Ashkelon and against the [whole Philistine] seashore He has appointed it.
Footnotes
- Jeremiah 44:17 See footnote on Jer. 7:18.
- Jeremiah 44:30 See footnote on Jer. 21:2
- Jeremiah 45:5 Baruch plays a role familiar in normal human life today—that of having to take second place, having to play second fiddle. He was of high birth; his grandfather Maaseiah was governor of Jerusalem in the days of King Josiah (II Chron. 34:8). Considering all that Baruch was doing to make Jeremiah’s prophecies permanent by recording them for posterity, it is not surprising that he seems to have expected to share the prophet’s rewards. “To play a prominent part in the impending crisis, to be the hero of a national revival, to gain the favor of the conqueror he announced,” seems to have been his high ideal, his glorious dream. When its realization was denied him, “he sank in despair at the seeming fruitlessness of his efforts” (Sir William Smith, A Dictionary of the Bible). Yet Baruch is an excellent illustration of how little the gift of prophecy depended on men, and how completely it remained for God to grant or deny prominence and recognition to His perhaps equally deserving servants. But each man’s eternal rewards are proportioned according to his faithfulness, and not according to his earthly recognition or the lack of it (Matt. 25:14-30).
- Jeremiah 46:2 See footnote on Jer. 21:2.
- Jeremiah 46:13 See footnote on Jer. 21:2.
- Jeremiah 46:26 It is startling to realize that God, through His prophets, accurately foretold in detail the future of every one of the prominent nations of Old Testament times, often specifying the fate of particular rulers and chief cities as well. It will greatly increase the reader’s interest if he or she will look up the literal fulfillment of these prophecies as he or she comes to them, as indicated in the textual references or the footnotes. Notice how definite and specific the prophecies are; what was said of Babylon, for instance, would not have been applicable to Egypt or Ammon or Sidon. And history proves their fulfillment. If there was no other evidence that there is a God and that the Bible is inspired by Him, the fulfillment of prophecy in history should be sufficient proof for any person capable of thinking it through. Nor are the prophecies against some nations recorded by only one writer, but a number of them, widely separated by time and circumstances, set them down in writing. Let us approach these records with awe and awakened vision; we are on holy ground.
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