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Wherefore, as the Holy Ghost saith: To day if you shall hear his voice,

Harden not your hearts, as in the provocation; in the day of temptation in the desert,

Where your fathers tempted me, proved and saw my works,

10 Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways,

11 As I have sworn in my wrath: If they shall enter into my rest.

12 Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.

13 But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.

14 For we are made partakers of Christ: yet so, if we hold the beginning of his substance firm unto the end.

15 While it is said, To day if you shall hear his voice, harden not your hearts, as in that provocation.

16 For some who heard did provoke: but not all that came out of Egypt by Moses.

17 And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?

18 And to whom did he swear, that they should not enter into his rest: but to them that were incredulous?

19 And we see that they could not enter in, because of unbelief.

Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.

For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.

For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.

For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.

And in this place again: If they shall enter into my rest.

Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:

Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.

For if Jesus had given them rest, he would never have afterwards spoken of another day.

There remaineth therefore a day of rest for the people of God.

10 For he that is entered into his rest, the same also hath rested from his works, as God did from his.

11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

When your fathers tempted me, proved me, and saw my works forty years.

10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

11 So I sware in my wrath, They shall not enter into my rest.)

12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

18 And to whom sware he that they should not enter into his rest, but to them that believed not?

19 So we see that they could not enter in because of unbelief.

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

And in this place again, If they shall enter into my rest.

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

For if Jesus had given them rest, then would he not afterward have spoken of another day.

There remaineth therefore a rest to the people of God.

10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

A Rest for the People of God

Therefore, as the Holy Spirit says,

(A)“Today, if you hear his voice,
do not harden your hearts as in the rebellion,
    on the day of testing in the wilderness,
where your fathers put me to the test
    and saw my works for (B)forty years.
10 Therefore I was provoked with that generation,
and said, ‘They always go astray in their heart;
    they have not known my ways.’
11 (C)As I swore in my wrath,
    ‘They shall not enter my rest.’”

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from (D)the living God. 13 But (E)exhort one another every day, as long as it is called “today,” that none of you may be hardened by (F)the deceitfulness of sin. 14 For we have come to share in Christ, (G)if indeed we hold our original confidence firm to the end. 15 As it is said,

(H)“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”

16 For (I)who were those who heard and yet rebelled? Was it not (J)all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, (K)whose bodies fell in the wilderness? 18 And to whom did he swear that (L)they would not enter his rest, but to those who were disobedient? 19 So we see that (M)they were unable to enter because of unbelief.

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem (N)to have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because (O)they were not united by faith with those who listened.[a] For we who have believed enter that rest, as he has said,

(P)“As I swore in my wrath,
‘They shall not enter my rest,’”

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: (Q)“And God rested on the seventh day from all his works.” And again in this passage he said,

(R)“They shall not enter my rest.”

Since therefore it remains for some to enter it, and those who formerly received the good news (S)failed to enter because of disobedience, again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

(T)“Today, if you hear his voice,
do not harden your hearts.”

For if Joshua had given them rest, God[b] would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also (U)rested from his works as God did from his.

11 Let us therefore strive to enter that rest, so (V)that no one may fall by the same sort of disobedience.

Notas al pie

  1. Hebrews 4:2 Some manuscripts it did not meet with faith in the hearers
  2. Hebrews 4:8 Greek he

Israel’s Infidelity a Warning. [a]Therefore, as the holy Spirit says:

“Oh, that today you would hear his voice,(A)
    ‘Harden not your hearts as at the rebellion
        in the day of testing in the desert,
    where your ancestors tested and tried me
        and saw my works(B) 10 for forty years.
    Because of this I was provoked with that generation
        and I said, “They have always been of erring heart,
        and they do not know my ways.”
11     As I swore in my wrath,
        “They shall not enter into my rest.”’”

12 Take care, brothers, that none of you may have an evil and unfaithful heart, so as to forsake the living God. 13 Encourage yourselves daily while it is still “today,” so that none of you may grow hardened by the deceit of sin. 14 We have become partners of Christ if only we hold the beginning of the reality firm until the end,(C) 15 for it is said:

“Oh, that today you would hear his voice:
‘Harden not your hearts as at the rebellion.’”(D)

16 (E)Who were those who rebelled when they heard? Was it not all those who came out of Egypt under Moses? 17 With whom was he “provoked for forty years”? Was it not those who had sinned, whose corpses fell in the desert?(F) 18 And to whom did he “swear that they should not enter into his rest,” if not to those who were disobedient?(G) 19 And we see that they could not enter for lack of faith.

Chapter 4

The Sabbath Rest. Therefore, let us be on our guard while the promise of entering into his rest remains, that none of you seem to have failed. For in fact we have received the good news just as they did. But the word that they heard did not profit them, for they were not united in faith with those who listened. For we who believed enter into [that] rest, just as he has said:(H)

“As I swore in my wrath,
    ‘They shall not enter into my rest,’”

and yet his works were accomplished at the foundation of the world. For he has spoken somewhere about the seventh day in this manner, “And God rested on the seventh day from all his works”;(I) and again, in the previously mentioned place, “They shall not enter into my rest.”(J) Therefore, since it remains that some will enter into it, and those who formerly received the good news did not enter because of disobedience, he once more set a day, “today,” when long afterwards he spoke through David, as already quoted:(K)

“Oh, that today you would hear his voice:
‘Harden not your hearts.’”

Now if Joshua had given them rest, he would not have spoken afterwards of another day.(L) Therefore, a sabbath rest still remains for the people of God. 10 And whoever enters into God’s rest, rests from his own works as God did from his. 11 Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience.

Notas al pie

  1. 3:7–4:13 The author appeals for steadfastness of faith in Jesus, basing his warning on the experience of Israel during the Exodus. In the Old Testament the Exodus had been invoked as a symbol of the return of Israel from the Babylonian exile (Is 42:9; 43:16–21; 51:9–11). In the New Testament the redemption was similarly understood as a new exodus, both in the experience of Jesus himself (Lk 9:31) and in that of his followers (1 Cor 10:1–4). The author cites Ps 95:7–11, a salutary example of hardness of heart, as a warning against the danger of growing weary and giving up the journey. To call God living (Hb 3:12) means that he reveals himself in his works (cf. Jos 3:10; Jer 10:11). The rest (Hb 3:11) into which Israel was to enter was only a foreshadowing of that rest to which Christians are called. They are to remember the example of Israel’s revolt in the desert that cost a whole generation the loss of the promised land (Hb 3:15–19; cf. Nm 14:20–29). In Hb 4:1–11, the symbol of rest is seen in deeper dimension: because the promise to the ancient Hebrews foreshadowed that given to Christians, it is good news; and because the promised land was the place of rest that God provided for his people, it was a share in his own rest, which he enjoyed after he had finished his creative work (Hb 3:3–4; cf. Gn 2:2). The author attempts to read this meaning of God’s rest into Ps 95:7–11 (Hb 3:6–9). The Greek form of the name of Joshua, who led Israel into the promised land, is Jesus (Hb 3:8). The author plays upon the name but stresses the superiority of Jesus, who leads his followers into heavenly rest. Hb 3:12, 13 are meant as a continuation of the warning, for the word of God brings judgment as well as salvation. Some would capitalize the word of God and see it as a personal title of Jesus, comparable to that of Jn 1:1–18.