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The Great Salvation

That is why we must hold on all the more firmly to the truths we have heard, so that we will not be carried away. The message given to our ancestors by the angels was shown to be true, and those who did not follow it or obey it received the punishment they deserved. How, then, shall we escape if we pay no attention to such a great salvation? The Lord himself first announced this salvation, and those who heard him proved to us that it is true. At the same time God added his witness to theirs by performing all kinds of miracles and wonders and by distributing the gifts of the Holy Spirit according to his will.

The One Who Leads Us to Salvation

God has not placed the angels as rulers over the new world to come—the world of which we speak. (A)Instead, as it is said somewhere in the Scriptures:

“What are human beings, O God, that you should think of them;
    mere human beings, that you should care for them?
You made them for a little while lower than the angels;
    you crowned them with glory and honor,[a]
    and made them rulers over all things.”

It says that God made them “rulers over all things”; this clearly includes everything. We do not, however, see human beings ruling over all things now. But we do see Jesus, who for a little while was made lower than the angels, so that through God's grace he should die for everyone. We see him now crowned with glory and honor because of the death he suffered. 10 It was only right that God, who creates and preserves all things, should make Jesus perfect through suffering, in order to bring many children to share his glory. For Jesus is the one who leads them to salvation.

11 He purifies people from their sins, and both he and those who are made pure all have the same Father. That is why Jesus is not ashamed to call them his family. 12 (B)He says to God,

“I will tell my people what you have done;
    I will praise you in their meeting.”

13 (C)He also says, “I will put my trust in God.” And he also says, “Here I am with the children that God has given me.”

14 Since the children, as he calls them, are people of flesh and blood, Jesus himself became like them and shared their human nature. He did this so that through his death he might destroy the Devil, who has the power over death, 15 and in this way set free those who were slaves all their lives because of their fear of death. 16 (D)For it is clear that it is not the angels that he helps. Instead, he helps the descendants of Abraham. 17 This means that he had to become like his people in every way, in order to be their faithful and merciful High Priest in his service to God, so that the people's sins would be forgiven. 18 And now he can help those who are tempted, because he himself was tempted and suffered.

Notas al pie

  1. Hebrews 2:7 Many manuscripts add: You made them rulers over everything you made (see Ps 8.6).

Warning to Pay Attention

Therefore we must pay greater attention to what we have heard, so that we do not drift away. For if the message declared through angels proved valid, and every transgression or disobedience received a just penalty,(A) how will we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was confirmed for us by those who heard him,(B) while God added his testimony by signs and wonders and various miracles and by gifts of the Holy Spirit, distributed according to his will.(C)

Exaltation through Abasement

Now God[a] did not subject the coming world, about which we are speaking, to angels.(D) But someone has testified somewhere,

“What are humans that you are mindful of them[b]
    or mortals that you care for them?[c](E)
You have made them for a little while lower[d] than the angels;
    you have crowned them with glory and honor,[e]
    subjecting all things under their feet.”

Now in subjecting all things to them, God[f] left nothing outside their control. As it is, we do not yet see everything in subjection to them,(F) but we do see Jesus, who for a little while was made lower[g] than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God[h] he might taste death for everyone.(G)

10 It was fitting that God,[i] for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.(H) 11 For the one who sanctifies and those who are sanctified all have one Father.[j] For this reason Jesus[k] is not ashamed to call them brothers and sisters,(I) 12 saying,

“I will proclaim your name to my brothers and sisters;
    in the midst of the congregation I will praise you.”(J)

13 And again,

“I will put my trust in him.”

And again,

“Here am I and the children whom God has given me.”(K)

14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,(L) 15 and free those who all their lives were held in slavery by the fear of death.(M) 16 For it is clear that he did not come to help angels but the descendants of Abraham. 17 Therefore he had to become like his brothers and sisters in every respect, so that he might become a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.(N) 18 Because he himself was tested by what he suffered, he is able to help those who are being tested.(O)

Notas al pie

  1. 2.5 Gk he
  2. 2.6 Gk What is man that you are mindful of him?
  3. 2.6 Gk or the son of man that you care for him? In the Hebrew of Psalm 8.4–6 both man and son of man refer to all humankind
  4. 2.7 Or them only a little lower
  5. 2.7 Other ancient authorities add and set them over the works of your hands
  6. 2.8 Gk he
  7. 2.9 Or who was made a little lower
  8. 2.9 Other ancient authorities read apart from God
  9. 2.10 Gk he
  10. 2.11 Gk are all of one
  11. 2.11 Gk he

Therefore, we must pay much more careful heed to the things we have heard, so that we will not drift away. For if the word God spoke through angels became binding, so that every violation and act of disobedience received its just deserts in full measure, then how will we escape if we ignore such a great deliverance? This deliverance, which was first declared by the Lord, was confirmed to us by those who heard him; while God also bore witness to it with various signs, wonders and miracles, and with gifts of the Ruach HaKodesh which he distributed as he chose.

For it was not to angels that God subjected the ‘olam haba — which is what we are talking about. And there is a place where someone has given this solemn testimony:

“What is mere man, that you concern yourself with him?
or the son of man, that you watch over him with such care?
You made him a little lower than the angels,
you crowned him with glory and honor,
you put everything in subjection under his feet.”[a]

In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don’t see everything subjected to him — at least, not yet. But we do see Yeshua — who indeed was made for a little while lower than the angels — now crowned with glory and honor because he suffered death, so that by God’s grace he might taste death for all humanity. 10 For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings. 11 For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers 12 when he says,

“I will proclaim your name to my brothers;
in the midst of the congregation I will sing your praise.”[b]

13 Also,

“I will put my trust in him, . . .”[c]

and then it goes on,

“Here I am, along with the children God has given me.”[d]

14 Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary) 15 and thus set free those who had been in bondage all their lives because of their fear of death.

16 Indeed, it is obvious that he does not take hold of angels to help them; on the contrary,

“He takes hold of the seed of Avraham.”[e]

17 This is why he had to become like his brothers in every respect — so that he might become a merciful and faithful cohen gadol in the service of God, making a kapparah for the sins of the people. 18 For since he himself suffered death when he was put to the test, he is able to help those who are being tested now.

Notas al pie

  1. Hebrews 2:8 Psalm 8:5–7(4–6)
  2. Hebrews 2:12 Psalm 22:23(22)
  3. Hebrews 2:13 Isaiah 8:17
  4. Hebrews 2:13 Isaiah 8:18 (Septuagint)
  5. Hebrews 2:16 Isaiah 41:8–9

1-4 It’s crucial that we keep a firm grip on what we’ve heard so that we don’t drift off. If the old message delivered by the angels was valid and nobody got away with anything, do you think we can risk neglecting this latest message, this magnificent salvation? First of all, it was delivered in person by the Master, then accurately passed on to us by those who heard it from him. All the while God was validating it with gifts through the Holy Spirit, all sorts of signs and miracles, as he saw fit.

The Salvation Pioneer

5-9 God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture,

What is man and woman that you bother with them;
    why take a second look their way?
You made them not quite as high as angels,
    bright with Eden’s dawn light;
Then you put them in charge
    of your entire handcrafted world.

When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.

10-13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,

I’ll tell my good friends, my brothers and sisters, all I know
    about you;
I’ll join them in worship and praise to you.

Again, he puts himself in the same family circle when he says,

Even I live by placing my trust in God.

And yet again,

I’m here with the children God gave me.

14-15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.

16-18 It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.