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Warning to Pay Attention

Therefore we must pay greater attention to what we have heard, so that we do not drift away. For if the message declared through angels proved valid, and every transgression or disobedience received a just penalty,(A) how will we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was confirmed for us by those who heard him,(B) while God added his testimony by signs and wonders and various miracles and by gifts of the Holy Spirit, distributed according to his will.(C)

Exaltation through Abasement

Now God[a] did not subject the coming world, about which we are speaking, to angels.(D) But someone has testified somewhere,

“What are humans that you are mindful of them[b]
    or mortals that you care for them?[c](E)
You have made them for a little while lower[d] than the angels;
    you have crowned them with glory and honor,[e]
    subjecting all things under their feet.”

Now in subjecting all things to them, God[f] left nothing outside their control. As it is, we do not yet see everything in subjection to them,(F) but we do see Jesus, who for a little while was made lower[g] than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God[h] he might taste death for everyone.(G)

10 It was fitting that God,[i] for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.(H) 11 For the one who sanctifies and those who are sanctified all have one Father.[j] For this reason Jesus[k] is not ashamed to call them brothers and sisters,(I) 12 saying,

“I will proclaim your name to my brothers and sisters;
    in the midst of the congregation I will praise you.”(J)

13 And again,

“I will put my trust in him.”

And again,

“Here am I and the children whom God has given me.”(K)

14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,(L) 15 and free those who all their lives were held in slavery by the fear of death.(M) 16 For it is clear that he did not come to help angels but the descendants of Abraham. 17 Therefore he had to become like his brothers and sisters in every respect, so that he might become a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.(N) 18 Because he himself was tested by what he suffered, he is able to help those who are being tested.(O)

Footnotes

  1. 2.5 Gk he
  2. 2.6 Gk What is man that you are mindful of him?
  3. 2.6 Gk or the son of man that you care for him? In the Hebrew of Psalm 8.4–6 both man and son of man refer to all humankind
  4. 2.7 Or them only a little lower
  5. 2.7 Other ancient authorities add and set them over the works of your hands
  6. 2.8 Gk he
  7. 2.9 Or who was made a little lower
  8. 2.9 Other ancient authorities read apart from God
  9. 2.10 Gk he
  10. 2.11 Gk are all of one
  11. 2.11 Gk he

Warning Not to Neglect Salvation

Because of this, it is all the more necessary that we pay attention to the things we have heard, lest we drift away. For if the word spoken through angels was binding and every transgression and act of disobedience received a just penalty, how will we escape if we[a] neglect so great a salvation which had its beginning when it[b] was spoken through the Lord and was confirmed to us by those who heard, while[c] God was testifying at the same time by signs and wonders and various miracles and distributions of the Holy Spirit according to his will.

The Son’s Humiliation and Suffering

For he did not subject to angels the world to come, about which we are speaking. But someone testified somewhere, saying,

“What is man, that you remember him,
    or the son of man, that you care for him?
You made him for a short time lower than the angels;
    you crowned him with glory and honor;[d]
    you subjected all things under his feet.[e]

For in subjecting all things,[f] he left nothing that was not subject to him. But now we do not yet see all things subjected to him, but we see Jesus, for a short time made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God[g] he might taste death on behalf of everyone. 10 For it was fitting for him for whom are all things and through whom are all things in bringing many sons to glory to perfect the originator of their salvation through sufferings. 11 For both the one who sanctifies and the ones who are sanctified are all from one, for which reason he is not ashamed to call them brothers, 12 saying,

“I will proclaim your name to my brothers;
in the midst of the assembly I will sing in praise of you.”[h]

13 And again,

“I will trust in him.”[i]

And again,

“Behold, I and the children God has given me.”[j]

14 Therefore, since the children share in blood and flesh, he also in like manner shared in these same things, in order that through death he could destroy the one who has the power of death, that is, the devil, 15 and could set free these who through fear of death were subject to slavery throughout all their lives. 16 For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. 17 Therefore he was obligated to be made like his brothers in all respects, in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people. 18 For in that which he himself suffered when he[k] was tempted, he is able to help those who are tempted.

Footnotes

  1. Hebrews 2:3 Here “if” is supplied as a component of the participle (“neglect”) which is understood as conditional
  2. Hebrews 2:3 Here “when” is supplied as a component of the temporal infinitive (“was spoken”)
  3. Hebrews 2:4 Here “while” is supplied as a component of the temporal genitive absolute participle (“was testifying at the same time”)
  4. Hebrews 2:7 Several important manuscripts add “and placed him over the works of your hands” to the end of v. 7
  5. Hebrews 2:8 A quotation from Ps 8:4–6
  6. Hebrews 2:8 Some manuscripts have “subjecting all things to him”
  7. Hebrews 2:9 Some manuscripts have “so that by the grace of God”
  8. Hebrews 2:12 A quotation from Ps 22:22
  9. Hebrews 2:13 A quotation from Isa 8:17
  10. Hebrews 2:13 A quotation from Isa 8:18
  11. Hebrews 2:18 Here “when” is supplied as a component of the participle (“was tempted”) which is understood as temporal

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

For unto the angels hath he not put in subjection the world to come, whereof we speak.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them who through fear of death were all their lifetime subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.