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Hebrews 2
Christian Standard Bible

Warning against Neglect

2 For this reason, we must pay attention all the more to what we have heard, so that we will not drift away.(A) 2 For if the message spoken through angels was legally binding[a](B) and every transgression and disobedience received a just punishment,(C) 3 how will we escape if we neglect such a great salvation?(D) This salvation had its beginning when it was spoken of by the Lord, and it was confirmed to us by those who heard him.(E) 4 At the same time, God also testified by signs and wonders, various miracles, and distributions of gifts from the Holy Spirit according to his will.(F)

Jesus and Humanity

5 For he has not subjected to angels the world to come that we are talking about. 6 But someone somewhere has testified:

What is man that you remember him,
or the son of man that you care for him?
7 You made him lower than the angels
for a short time;
you crowned him with glory and honor[b]
8 and subjected everything under his feet.[c]

For in subjecting everything to him, he left nothing that is not subject to him. As it is, we do not yet see everything subjected to him.(G) 9 But we do see Jesus—made lower than the angels for a short time so that by God’s grace he might taste death(H) for everyone—crowned with glory and honor(I) because he suffered death.(J)

10 For in bringing many sons and daughters to glory, it was entirely appropriate that God—for whom and through whom all things exist—should make the pioneer[d] of their salvation perfect through sufferings.(K) 11 For the one who sanctifies and those who are sanctified all have one Father.[e] That is why Jesus is not ashamed to call them brothers and sisters,(L) 12 saying:

I will proclaim your name to my brothers and sisters;
I will sing hymns to you in the congregation.[f](M)

13 Again, I will trust in him.[g] And again, Here I am with the children God gave me.[h](N)

14 Now since the children have flesh and blood in common, Jesus also shared in these, so that through his death he might destroy the one holding the power of death—that is, the devil(O)— 15 and free those who were held in slavery all their lives by the fear of death.(P) 16 For it is clear that he does not reach out to help angels, but to help Abraham’s offspring.(Q) 17 Therefore, he had to be like his brothers and sisters in every way, so that he could become a merciful and faithful high priest in matters[i] pertaining to God, to make atonement[j](R) for the sins of the people.(S) 18 For since he himself has suffered when he was tempted, he is able to help those who are tempted.

Footnotes

  1. 2:2 Or valid, or reliable
  2. 2:7 Other mss add and set him over the works of your hands
  3. 2:6–8 Ps 8:4–6 LXX
  4. 2:10 Or source, or leader
  5. 2:11 Or father, or origin; lit all are of one
  6. 2:12 Ps 22:22
  7. 2:13 2Sm 22:3 LXX; Is 8:17 LXX; 12:2 LXX
  8. 2:13 Is 8:18 LXX
  9. 2:17 Lit things
  10. 2:17 Or propitiation
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Hebrews 2
Lexham English Bible

Warning Not to Neglect Salvation

2 Because of this, it is all the more necessary that we pay attention to the things we have heard, lest we drift away. 2 For if the word spoken through angels was binding and every transgression and act of disobedience received a just penalty, 3 how will we escape if we[a] neglect so great a salvation which had its beginning when it[b] was spoken through the Lord and was confirmed to us by those who heard, 4 while[c] God was testifying at the same time by signs and wonders and various miracles and distributions of the Holy Spirit according to his will.

The Son’s Humiliation and Suffering

5 For he did not subject to angels the world to come, about which we are speaking. 6 But someone testified somewhere, saying,

“What is man, that you remember him,
    or the son of man, that you care for him?
7 You made him for a short time lower than the angels;
    you crowned him with glory and honor;[d]
8     you subjected all things under his feet.[e]

For in subjecting all things,[f] he left nothing that was not subject to him. But now we do not yet see all things subjected to him, 9 but we see Jesus, for a short time made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God[g] he might taste death on behalf of everyone. 10 For it was fitting for him for whom are all things and through whom are all things in bringing many sons to glory to perfect the originator of their salvation through sufferings. 11 For both the one who sanctifies and the ones who are sanctified are all from one, for which reason he is not ashamed to call them brothers, 12 saying,

“I will proclaim your name to my brothers;
in the midst of the assembly I will sing in praise of you.”[h]

13 And again,

“I will trust in him.”[i]

And again,

“Behold, I and the children God has given me.”[j]

14 Therefore, since the children share in blood and flesh, he also in like manner shared in these same things, in order that through death he could destroy the one who has the power of death, that is, the devil, 15 and could set free these who through fear of death were subject to slavery throughout all their lives. 16 For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. 17 Therefore he was obligated to be made like his brothers in all respects, in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people. 18 For in that which he himself suffered when he[k] was tempted, he is able to help those who are tempted.

Footnotes

  1. Hebrews 2:3 Here “if” is supplied as a component of the participle (“neglect”) which is understood as conditional
  2. Hebrews 2:3 Here “when” is supplied as a component of the temporal infinitive (“was spoken”)
  3. Hebrews 2:4 Here “while” is supplied as a component of the temporal genitive absolute participle (“was testifying at the same time”)
  4. Hebrews 2:7 Several important manuscripts add “and placed him over the works of your hands” to the end of v. 7
  5. Hebrews 2:8 A quotation from Ps 8:4–6
  6. Hebrews 2:8 Some manuscripts have “subjecting all things to him”
  7. Hebrews 2:9 Some manuscripts have “so that by the grace of God”
  8. Hebrews 2:12 A quotation from Ps 22:22
  9. Hebrews 2:13 A quotation from Isa 8:17
  10. Hebrews 2:13 A quotation from Isa 8:18
  11. Hebrews 2:18 Here “when” is supplied as a component of the participle (“was tempted”) which is understood as temporal
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Hebrews 2
New International Version

Warning to Pay Attention

2 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) 2 For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) 3 how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) 4 God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

5 It is not to angels that he has subjected the world to come, about which we are speaking. 6 But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
7 You made them a little[a] lower than the angels;
    you crowned them with glory and honor
8     and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] 9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](V)

13 And again,

“I will put my trust in him.”[i](W)

And again he says,

“Here am I, and the children God has given me.”[j](X)

14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB)— 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)

Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or 7 You made him a little lower than the angels;/ you crowned him with glory and honor/ 8 and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers
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Hebrews 2
New American Bible (Revised Edition)

Chapter 2

Exhortation to Faithfulness.[a] 1 Therefore, we must attend all the more to what we have heard, so that we may not be carried away. 2 For if the word announced through angels proved firm, and every transgression and disobedience received its just recompense,(A) 3 how shall we escape if we ignore so great a salvation? Announced originally through the Lord, it was confirmed for us by those who had heard.(B) 4 God added his testimony by signs, wonders, various acts of power, and distribution of the gifts of the holy Spirit according to his will.(C)

Exaltation Through Abasement.[b] 5 For it was not to angels that he subjected the world to come, of which we are speaking. 6 Instead, someone has testified somewhere:

“What is man that you are mindful of him,
    or the son of man that you care for him?(D)
7 You made him for a little while lower than the angels;
    you crowned him with glory and honor,
8     subjecting all things under his feet.”

In “subjecting” all things [to him], he left nothing not “subject to him.” Yet at present we do not see “all things subject to him,”(E) 9 but we do see Jesus “crowned with glory and honor” because he suffered death, he who “for a little while” was made “lower than the angels,” that by the grace of God he might taste death for everyone.(F)

10 For it was fitting that he, for whom and through whom all things exist, in bringing many children to glory, should make the leader to their salvation perfect through suffering.(G) 11 He who consecrates and those who are being consecrated all have one origin. Therefore, he is not ashamed to call them “brothers,” 12 saying:

“I will proclaim your name to my brothers,
    in the midst of the assembly I will praise you”;(H)

13 and again:

“I will put my trust in him”;

and again:

“Behold, I and the children God has given me.”(I)

14 Now since the children share in blood and flesh, he likewise shared in them, that through death he might destroy the one who has the power of death, that is, the devil,(J) 15 and free those who through fear of death had been subject to slavery all their life. 16 Surely he did not help angels but rather the descendants of Abraham; 17 therefore, he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people.(K) 18 Because he himself was tested through what he suffered, he is able to help those who are being tested.

Footnotes

  1. 2:1–4 The author now makes a transition into exhortation, using an a fortiori argument (as at Hb 7:21–22; 9:13–14; 10:28–29; 12:25). The word announced through angels (Hb 2:2), the Mosaic law, is contrasted with the more powerful word that Christians have received (Hb 2:3–4). Christ’s supremacy strengthens Christians against being carried away from their faith.
  2. 2:5–18 The humanity and the suffering of Jesus do not constitute a valid reason for relinquishing the Christian faith. Ps 8:6–7 is also applied to Jesus in 1 Cor 15:27; Eph 1:22; and probably 1 Pt 3:22. This christological interpretation, therefore, probably reflects a common early Christian tradition, which may have originated in the expression the son of man (Hb 2:6). The psalm contrasts God’s greatness with man’s relative insignificance but also stresses the superiority of man to the rest of creation, of which he is lord. Hebrews applies this christologically: Jesus lived a truly human existence, lower than the angels, in the days of his earthly life, particularly in his suffering and death; now, crowned with glory and honor, he is raised above all creation. The author considers all things as already subject to him because of his exaltation (Hb 2:8–9), though we do not see this yet. The reference to Jesus as leader (Hb 2:10) sounds the first note of an important leitmotif in Hebrews: the journey of the people of God to the sabbath rest (Hb 4:9), the heavenly sanctuary, following Jesus, their “forerunner” (Hb 6:20). It was fitting that God should make him perfect through suffering, consecrated by obedient suffering. Because he is perfected as high priest, Jesus is then able to consecrate his people (Hb 2:11); access to God is made possible by each of these two consecrations. If Jesus is able to help human beings, it is because he has become one of us; we are his “brothers.” The author then cites three Old Testament texts as proofs of this unity between ourselves and the Son. Ps 22:23 is interpreted so as to make Jesus the singer of this lament, which ends with joyful praise of the Lord in the assembly of “brothers.” The other two texts are from Is 8:17, 18. The first of these seems intended to display in Jesus an example of the trust in God that his followers should emulate. The second curiously calls these followers “children”; probably this is to be understood to mean children of Adam, but the point is our solidarity with Jesus. By sharing human nature, including the ban of death, Jesus broke the power of the devil over death (Hb 2:14); the author shares the view of Hellenistic Judaism that death was not intended by God and that it had been introduced into the world by the devil. The fear of death (Hb 2:15) is a religious fear based on the false conception that death marks the end of a person’s relations with God (cf. Ps 115:17–18; Is 38:18). Jesus deliberately allied himself with the descendants of Abraham (Hb 2:16) in order to be a merciful and faithful high priest. This is the first appearance of the central theme of Hebrews, Jesus the great high priest expiating the sins of the people (Hb 2:17), as one who experienced the same tests as they (Hb 2:18).
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