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Benediction

20 Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,(A) 21 make you complete in everything good[a] so that you may do his will, as he works among us[b] that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever.[c] Amen.(B)

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Footnotes

  1. 13.21 Other ancient authorities read for every good work
  2. 13.21 Other ancient authorities read you
  3. 13.21 Other ancient authorities add and ever

Benediction and Conclusion

20 Now may the God of peace who by the blood of the eternal covenant brought back from the dead the great shepherd of the sheep, our Lord Jesus, 21 equip you with every good thing to do his will, working in us[a] what is pleasing before him through Jesus Christ, to whom be glory forever.[b] Amen.

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Footnotes

  1. Hebrews 13:21 tc Some mss (C P Ψ 6 629* 630 1505 pm latt syh) read ὑμῖν (humin, “in you”) here, but ἡμῖν (hēmin) has stronger external support (P46 א A Dvid K 0243 0285 33 81 104 326 365 629c 1175 1739 1881 pm syp co). It is also more likely that ἡμῖν would have been changed to ὑμῖν in light of the “you” which occurs at the beginning of the verse than vice versa.
  2. Hebrews 13:21 tc ‡ Most mss (א A [C*] 0243 0285 33 1739 1881 M latt) include the words “and ever” here, but the shorter reading (supported by P46 C3 D Ψ 6 104 365 1505 al) is preferred on internal grounds. It seemed more likely that scribes would assimilate the wording to the common NT doxological expression “for ever and ever,” found especially in the Apocalypse (cf., e.g., 1 Tim 1:17; 2 Tim 4:18; Rev 4:9; 22:5) than to the “forever” of Heb 13:8. Nevertheless, a decision is difficult here. NA28 places the phrase in brackets, indicating doubts as to its authenticity.