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By faith Abel offered God a greater sacrifice than Cain, and through his faith[a] he was commended as righteous, because God commended him for his offerings. And through his faith[b] he still speaks, though he is dead. By faith Enoch was taken up so that he did not see death, and he was not to be found because God took him up. For before his removal he had been commended as having pleased God. Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him. By faith Noah, when he was warned about things not yet seen, with reverent regard[c] constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith.

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Footnotes

  1. Hebrews 11:4 tn Or “through his sacrifice”; Grk “through which.”
  2. Hebrews 11:4 tn Or “through his sacrifice”; Grk “through it.”
  3. Hebrews 11:7 tn Cf. BDAG 407 s.v. εὐλαβέομαι 2, “out of reverent regard (for God’s command).”

By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, because[a] God approved him for his gifts, and through it[b] he still speaks, although he[c] is dead. By faith Enoch was taken up, so that he did not experience death, and he was not found, because God took him up. For before his removal, he had been approved as having been pleasing[d] to God. Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and is a rewarder of those who seek him. By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith.

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Footnotes

  1. Hebrews 11:4 Here “when” is supplied as a component of the temporal participle (“was”)
  2. Hebrews 11:4 I.e., his faith
  3. Hebrews 11:4 Here “although” is supplied as a component of the participle (“is dead”) which is understood as concessive
  4. Hebrews 11:5 Literally “to be pleasing”