Hebrews 11
New Catholic Bible
The People of Faith[a]
Chapter 11
What Faith Is. 1 Faith is the assurance of what we hope for and the conviction about things that cannot be seen.[b] 2 Indeed, it was because of it that our ancestors were commended.
3 By faith we understand that the universe was created by the word of God, so that what is seen came into being from the invisible.
The Faith of the Early Patriarchs.[c] 4 By faith Abel[d] offered to God a better sacrifice than that of Cain. Because of this he was attested as righteous, God himself bearing witness to his gifts. Although he is dead, he continues to speak through it.
5 By faith Enoch[e] was taken up so that he did not see death. He was found no more, because God had taken him, and before he was taken up he was attested to have pleased God. 6 But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him.
7 By faith Noah,[f] having been warned by God about things not yet seen, took heed and built an ark to save his household. Through his faith he condemned the world and inherited the righteousness that derives from faith.
The Faith of Abraham and His Descendants. 8 By faith Abraham[g] obeyed when he was called to set out for a place that he was to receive as an inheritance. He went forth without knowing where he was going. 9 By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, who were heirs with him of the same promise. 10 For he was looking forward to a city with firm foundations, whose architect and builder is God.
11 By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren[h]—because he believed that the one who had made the promise would be faithful in fulfilling it. 12 Therefore, from one man, himself as good as dead, came forth descendants as numerous as the stars of heaven and as innumerable as the grains of sand on the seashore.
13 All these died in faith without having received what had been promised, but from a distance they saw far ahead how those promises would be fulfilled and welcomed them, and acknowledged themselves to be strangers and foreigners on the earth. 14 People who speak in this way make it clear that they are looking for a country of their own. 15 If they had been thinking of the land that they had left behind, they would have had the opportunity to return. 16 But in fact they were longing for a better country, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.
17 By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son, 18 of whom he had been told, “Through Isaac descendants shall bear your name.” 19 For he reasoned that God was able even to raise someone from the dead, and in a sense he was given back Isaac from the dead.[i] 20 By faith Isaac[j] gave his blessings to Jacob and Esau for the future.
21 By faith Jacob,[k] as he was dying, blessed each one of the sons of Joseph and bowed in worship, leaning on his staff.
22 By faith Joseph,[l] near the end of his life, mentioned the Exodus of the Israelites and gave instructions about his burial.
23 By faith Moses[m] was hidden by his parents for three months after his birth, because they saw that he was a beautiful child, and they did not fear the king’s edict.
24 By faith Moses, when he had grown up, refused to be called a son of Pharaoh’s daughter. 25 He preferred to be ill-treated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He considered that abuse suffered for the sake of the Messiah was a more precious gift than all the treasures of Egypt, for he was looking ahead to the final reward.
27 By faith Moses departed from Egypt, unafraid of the wrath of the king; he persevered as if he could see the one who is invisible.
28 By faith he kept the Passover and sprinkled the blood so that the Destroyer would not harm the firstborn of Israel.
29 The Faith of the Israelites and Rahab. By faith the people crossed the Red Sea as though it were dry land. However, when the Egyptians attempted to do so, they were drowned.
30 By faith the walls of Jericho[n] fell when the people had marched around them for seven days.
31 By faith Rahab[o] the prostitute did not perish with those who were disobedient, for she had received the spies in peace.
32 The Faith of the Judges and Prophets. What more shall I say? Time is too short for me to speak of Gideon, Barak, Samson, and Jephthah, of David and Samuel and the Prophets,[p] 33 who by faith conquered kingdoms, administered justice, and obtained the promises. They closed the mouths of lions,[q] 34 quenched raging fires,[r] and escaped the edge of the sword. Their weakness was turned into strength as they became mighty in battle and put foreign armies to flight.
35 Women received their dead[s] back through resurrection. Others who were tortured refused to accept release in order to obtain a better resurrection. 36 Still others were mocked and scourged, even to the point of enduring chains and imprisonment.
37 They were stoned,[t] or sawed in two, or put to death by the sword. They went about in skins of sheep or goats—destitute, persecuted, and tormented. 38 The world was not worthy of them. They wandered about in desert areas and on mountains, and they lived in dens and caves of the earth.
39 Yet all these, even though they were commended for their faith, did not receive what was promised. 40 For God had made provision for us to have something better, and they were not to achieve perfection except with us.[u]
Footnotes
- Hebrews 11:1 Before exhorting his readers to serve Christ, the author shows the importance and power of faith throughout sacred history. This is a magnificent chapter of Biblical theology that should inspire the courage of believers and urge them to read the Old Testament in order to give new vigor to the impulse of faith.
- Hebrews 11:1 Theologians have often cited this sentence. Faith establishes human beings in the invisible and orients them toward the future, toward the fulfillment. The spiritual writer Charles Péguy affirmed: “The faith that I love most, says God, is hope.”
- Hebrews 11:4 Christian faith has firm roots in the Old Testament. Note v. 6, in which theologians have seen an assertion of the irreplaceable necessity of faith for salvation: the belief that God exists and has a personal relationship with human beings. The references to Biblical personages and the Old Testament citations are mainly from the Book of Genesis, from Exodus when speaking of Moses, and from Joshua and the following Books when speaking of the others. But the author adds non-Biblical details, such as the fate that legend attributed to Isaiah (v. 37). A similar list of heroes is found in Sirach (44:1—50:21).
- Hebrews 11:4 Abel: see Gen 4:1-15. Christ himself referred to the righteousness of Abel (see Mt 23:35).
- Hebrews 11:5 Enoch: see note on Gen 4:25—5:32 (last paragraph).
- Hebrews 11:7 Noah: see Gen 5:28—9:29; Ezek 14:14.
- Hebrews 11:8 Abraham: see Gen 11:27—25:11. The New Testament refers to this Patriarch as the exemplar of those who live by faith and as the father of all believers (see Rom 4:11f, 16; Gal 3:7, 9, 29).
- Hebrews 11:11 Sarah herself was barren: probably refers to the fact that she was past the age of childbearing (see Gen 18:11f).
- Hebrews 11:19 Isaac, who was to be sacrificed, was saved and came back from the dead, so to speak (see Gen 22); in this respect, he prefigured Jesus crucified and risen.
- Hebrews 11:20 Isaac: see Gen 27:1—28:5.
- Hebrews 11:21 Jacob: see Gen 47:28—49:33. Each one of the sons: both of Joseph’s sons, Ephraim and Manasseh, received a blessing from Jacob; hence two tribes descended from Joseph whereas only one tribe descended from each of his brothers.
- Hebrews 11:22 Joseph: see Gen 37:1—50:26.
- Hebrews 11:23 Moses: see Ex 1–15; Acts 7:17-36.
- Hebrews 11:30 Jericho: see Jos 6. The Israelites did not conquer the city through military action but merely followed God’s instructions in faith (see 2 Cor 10:4).
- Hebrews 11:31 Rahab: see Jos 2:1-24; 6:22-25; Mt 1:5; Jas 2:25.
- Hebrews 11:32 All those mentioned in this verse held positions of power (Judges, Prophets, and one King), but none is praised for anything but faith in God. They are given in pairs and out of chronological order, with the more important person mentioned first. Gideon: see Jdg 6–9; Barak: see Jdg 4–5. Samson: see Jdg 13–16; Jephthah: see Jdg 11–12. David: King (see 1 Sam 13:14; 16:1, 12; Acts 13:22) and Prophet (see Heb 4:7; 2 Sam 23:1-3; Mk 12:36); Samuel and the Prophets: Samuel was the last of the Judges and the first of the Prophets (see 1 Sam 7:15; Acts 3:24; 13:20); he anointed David as King (see 1 Sam 16:13) and was renowned as a man of intercessory prayer (see 1 Sam 12:19, 23; Jer 15:1).
- Hebrews 11:33 Mouths of lions: e.g., Daniel in the lions’ den (see Dan 6).
- Hebrews 11:34 Quenched raging fires: e.g., Daniel’s friends, Shadrach, Meshach, and Abednego, in the fiery furnace (see Dan 3).
- Hebrews 11:35 Their dead: allusion to the two miracles worked by Elijah and Elisha (1 Ki 17:23; 2 Ki 4:36). Tortured: e.g., the Maccabean patriots of the second century B.C. (see 2 Mac 7).
- Hebrews 11:37 They were stoned: e.g., Zechariah, the son of Jehoiada the priest, who was put to death for stating the truth (see 2 Chr 24:20-22; Lk 11:51). Sawed in two: an ancient Jewish tradition said that Isaiah was killed in this way by order of King Manasseh.
- Hebrews 11:40 The saints of the Old Testament were able to reach the perfection of life with God only through Christ, who is “the resurrection and the life” (Jn 11:25f).
Genesis 5
New Catholic Bible
Chapter 5
1 This is the book of genealogy for Adam. When God created man, he made him in the likeness of God; 2 male and female he created them. He blessed them and named them “human.”
3 Adam was one hundred and thirty years old when he had a son in his likeness, who was named Seth. 4 After he had Seth, Adam lived another eight hundred years and had other sons and daughters. 5 Adam lived for nine hundred and thirty years, and then he died.
6 Seth was one hundred and five years old when he had Enosh. 7 After he had Enosh, he lived another eight hundred and seven years and had other sons and daughters. 8 Seth lived for nine hundred and twelve years, and then he died.
9 Enosh was ninety years old when he had Kenan. 10 After he had Kenan, Enosh lived another eight hundred and fifteen years and had other sons and daughters. 11 Enosh lived for nine hundred and five years, and then he died.
12 Kenan was seventy years old when he had Mahalalel. 13 After he had Mahalalel, he lived another eight hundred and forty years and had other sons and daughters. 14 Kenan lived for nine hundred and ten years, and then he died.
15 Mahalalel was sixty-five years old when he had Jared. 16 After he had Jared, he lived another eight hundred and thirty years and had other sons and daughters. 17 Mahalalel lived for eight hundred and ninety-five years, and then he died.
18 Jared was one hundred and sixty-two years old when he had Enoch. 19 After he had Enoch, he lived another eight hundred years and had other sons and daughters. 20 Jared lived for nine hundred and sixty-two years, and then he died.
21 Enoch was sixty-five years old when he had Methuselah. 22 Enoch walked with God.[a] After he had Methuselah, he lived another three hundred years and had other sons and daughters. 23 Enoch lived for three hundred and sixty-five years. 24 Enoch then walked with God and was no more for he was with God.
25 Methuselah was one hundred and eighty-seven years old when he had Lamech. 26 After he had Lamech, he lived another seven hundred and eighty-two years and had other sons and daughters. 27 Methuselah lived for nine hundred and sixty-nine years, and then he died.
28 Lamech was one hundred eighty-two years old when he had a son. 29 He named him Noah, saying, “This one shall be a consolation for the work and labor that we must endure because the Lord has cursed the soil.” 30 After he had Noah, Lamech lived another five hundred ninety-five years and had other sons and daughters. 31 Lamech lived for seven hundred and seventy-seven years, and then he died. 32 Noah was five hundred years old when he had Shem, Ham, and Japheth.
Footnotes
- Genesis 5:22 Walked with God: he was morally and religiously perfect.
Genesis 21:1-21
New Catholic Bible
Chapter 21
The Promised Son.[a] 1 The Lord visited Sarah, as he had said he would. The Lord fulfilled what he had promised to Sarah. 2 Sarah conceived and bore a son to Abraham in his old age at the very time that the Lord had established. 3 Abraham named the son whom Sarah bore Isaac. 4 Abraham circumcised his son Isaac when he was eight days old, as God had commanded him to do. 5 Abraham was one hundred years old when his son Isaac was born.
6 Sarah said, “God has given me a reason to laugh out loud. All will smile because of me.” 7 She then said, “Who would have ever said to Abraham, ‘Sarah will nurse sons’? Yet I have borne him a son in his old age.”
Ishmael Is Sent Away.[b] 8 Isaac grew and was weaned. On the day that he was weaned, Abraham threw a great banquet. 9 But Sarah saw the son of Hagar the Egyptian, the one whom she had borne to Abraham, playing with[c] her son Isaac. 10 She said to Abraham, “Send this slave and her son away, for the son of this slave must not be an heir together with my son Isaac.”
11 This greatly distressed Abraham for he was concerned for his son. 12 But God said to Abraham, “Do not let this matter with your son and the slave woman distress you. Listen to what Sarah tells you. Listen to her voice, for it is through Isaac that descendants will bear your name. 13 But I will also make the son of the slave woman become a great nation, for he is your son.”
14 Abraham arose early in the morning and gave Hagar bread and a skin of water, placing them on her back. He entrusted the child to her and sent her away. They left and wandered in the desert of Beer-sheba.
15 When they used up all the water in the skin, she placed the child under a bush 16 and went and sat down opposite him, about the distance of a bowshot. She said, “I do not want to see the child die.” She sat opposite him and began to sob.
17 But God heard the voice of the child, and the angel of God called upon Hagar from the heavens and said, “What is the matter, Hagar? Do not fear because God has heard the voice of the child from where he lies. 18 Get up, take the child, and hold him by the hand because I will make a great nation of him.”
19 God opened her eyes, and she was able to see a spring of water. She went over to it and filled the skin and gave the child some water to drink.
20 God was with the child, and he grew and lived in the desert and became an archer. 21 He lived in the desert of Paran, and his mother found him a wife in the land of Egypt.
Read full chapterFootnotes
- Genesis 21:1 Isaac, who is born by the divine will even though nature is not up to the task, symbolizes the fact that salvation, which is foretold in his person, is not the work of human beings but entirely a gift of the Lord. The passage represents a fusion of the three sources.
- Genesis 21:8 The two stories that follow are from the Elohist tradition. According to a number of critics, the first story is another version of the Yahwist-Priestly story in 16:4-16. It is to be noted, among other things, that Ishmael is here shown as a boy, while at the period here indicated he would have been an adolescent.
St. Paul uses the incident as an argument that the new Covenant replaces the old (Gal 4:21-31). - Genesis 21:9 Playing with: this can also be translated as mocking. According to the later Jewish tradition, the word here refers to immoral or idolatrous practices on the part of Ishmael (“mocking” in the sense of Gen 39:14, 17); St. Paul, however, interprets it as meaning persecution (Gal 4:29), perhaps resulting from envy.
Hebrews 11
New Catholic Bible
The People of Faith[a]
Chapter 11
What Faith Is. 1 Faith is the assurance of what we hope for and the conviction about things that cannot be seen.[b] 2 Indeed, it was because of it that our ancestors were commended.
3 By faith we understand that the universe was created by the word of God, so that what is seen came into being from the invisible.
The Faith of the Early Patriarchs.[c] 4 By faith Abel[d] offered to God a better sacrifice than that of Cain. Because of this he was attested as righteous, God himself bearing witness to his gifts. Although he is dead, he continues to speak through it.
5 By faith Enoch[e] was taken up so that he did not see death. He was found no more, because God had taken him, and before he was taken up he was attested to have pleased God. 6 But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him.
7 By faith Noah,[f] having been warned by God about things not yet seen, took heed and built an ark to save his household. Through his faith he condemned the world and inherited the righteousness that derives from faith.
The Faith of Abraham and His Descendants. 8 By faith Abraham[g] obeyed when he was called to set out for a place that he was to receive as an inheritance. He went forth without knowing where he was going. 9 By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, who were heirs with him of the same promise. 10 For he was looking forward to a city with firm foundations, whose architect and builder is God.
11 By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren[h]—because he believed that the one who had made the promise would be faithful in fulfilling it. 12 Therefore, from one man, himself as good as dead, came forth descendants as numerous as the stars of heaven and as innumerable as the grains of sand on the seashore.
13 All these died in faith without having received what had been promised, but from a distance they saw far ahead how those promises would be fulfilled and welcomed them, and acknowledged themselves to be strangers and foreigners on the earth. 14 People who speak in this way make it clear that they are looking for a country of their own. 15 If they had been thinking of the land that they had left behind, they would have had the opportunity to return. 16 But in fact they were longing for a better country, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.
17 By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son, 18 of whom he had been told, “Through Isaac descendants shall bear your name.” 19 For he reasoned that God was able even to raise someone from the dead, and in a sense he was given back Isaac from the dead.[i] 20 By faith Isaac[j] gave his blessings to Jacob and Esau for the future.
21 By faith Jacob,[k] as he was dying, blessed each one of the sons of Joseph and bowed in worship, leaning on his staff.
22 By faith Joseph,[l] near the end of his life, mentioned the Exodus of the Israelites and gave instructions about his burial.
23 By faith Moses[m] was hidden by his parents for three months after his birth, because they saw that he was a beautiful child, and they did not fear the king’s edict.
24 By faith Moses, when he had grown up, refused to be called a son of Pharaoh’s daughter. 25 He preferred to be ill-treated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He considered that abuse suffered for the sake of the Messiah was a more precious gift than all the treasures of Egypt, for he was looking ahead to the final reward.
27 By faith Moses departed from Egypt, unafraid of the wrath of the king; he persevered as if he could see the one who is invisible.
28 By faith he kept the Passover and sprinkled the blood so that the Destroyer would not harm the firstborn of Israel.
29 The Faith of the Israelites and Rahab. By faith the people crossed the Red Sea as though it were dry land. However, when the Egyptians attempted to do so, they were drowned.
30 By faith the walls of Jericho[n] fell when the people had marched around them for seven days.
31 By faith Rahab[o] the prostitute did not perish with those who were disobedient, for she had received the spies in peace.
32 The Faith of the Judges and Prophets. What more shall I say? Time is too short for me to speak of Gideon, Barak, Samson, and Jephthah, of David and Samuel and the Prophets,[p] 33 who by faith conquered kingdoms, administered justice, and obtained the promises. They closed the mouths of lions,[q] 34 quenched raging fires,[r] and escaped the edge of the sword. Their weakness was turned into strength as they became mighty in battle and put foreign armies to flight.
35 Women received their dead[s] back through resurrection. Others who were tortured refused to accept release in order to obtain a better resurrection. 36 Still others were mocked and scourged, even to the point of enduring chains and imprisonment.
37 They were stoned,[t] or sawed in two, or put to death by the sword. They went about in skins of sheep or goats—destitute, persecuted, and tormented. 38 The world was not worthy of them. They wandered about in desert areas and on mountains, and they lived in dens and caves of the earth.
39 Yet all these, even though they were commended for their faith, did not receive what was promised. 40 For God had made provision for us to have something better, and they were not to achieve perfection except with us.[u]
Footnotes
- Hebrews 11:1 Before exhorting his readers to serve Christ, the author shows the importance and power of faith throughout sacred history. This is a magnificent chapter of Biblical theology that should inspire the courage of believers and urge them to read the Old Testament in order to give new vigor to the impulse of faith.
- Hebrews 11:1 Theologians have often cited this sentence. Faith establishes human beings in the invisible and orients them toward the future, toward the fulfillment. The spiritual writer Charles Péguy affirmed: “The faith that I love most, says God, is hope.”
- Hebrews 11:4 Christian faith has firm roots in the Old Testament. Note v. 6, in which theologians have seen an assertion of the irreplaceable necessity of faith for salvation: the belief that God exists and has a personal relationship with human beings. The references to Biblical personages and the Old Testament citations are mainly from the Book of Genesis, from Exodus when speaking of Moses, and from Joshua and the following Books when speaking of the others. But the author adds non-Biblical details, such as the fate that legend attributed to Isaiah (v. 37). A similar list of heroes is found in Sirach (44:1—50:21).
- Hebrews 11:4 Abel: see Gen 4:1-15. Christ himself referred to the righteousness of Abel (see Mt 23:35).
- Hebrews 11:5 Enoch: see note on Gen 4:25—5:32 (last paragraph).
- Hebrews 11:7 Noah: see Gen 5:28—9:29; Ezek 14:14.
- Hebrews 11:8 Abraham: see Gen 11:27—25:11. The New Testament refers to this Patriarch as the exemplar of those who live by faith and as the father of all believers (see Rom 4:11f, 16; Gal 3:7, 9, 29).
- Hebrews 11:11 Sarah herself was barren: probably refers to the fact that she was past the age of childbearing (see Gen 18:11f).
- Hebrews 11:19 Isaac, who was to be sacrificed, was saved and came back from the dead, so to speak (see Gen 22); in this respect, he prefigured Jesus crucified and risen.
- Hebrews 11:20 Isaac: see Gen 27:1—28:5.
- Hebrews 11:21 Jacob: see Gen 47:28—49:33. Each one of the sons: both of Joseph’s sons, Ephraim and Manasseh, received a blessing from Jacob; hence two tribes descended from Joseph whereas only one tribe descended from each of his brothers.
- Hebrews 11:22 Joseph: see Gen 37:1—50:26.
- Hebrews 11:23 Moses: see Ex 1–15; Acts 7:17-36.
- Hebrews 11:30 Jericho: see Jos 6. The Israelites did not conquer the city through military action but merely followed God’s instructions in faith (see 2 Cor 10:4).
- Hebrews 11:31 Rahab: see Jos 2:1-24; 6:22-25; Mt 1:5; Jas 2:25.
- Hebrews 11:32 All those mentioned in this verse held positions of power (Judges, Prophets, and one King), but none is praised for anything but faith in God. They are given in pairs and out of chronological order, with the more important person mentioned first. Gideon: see Jdg 6–9; Barak: see Jdg 4–5. Samson: see Jdg 13–16; Jephthah: see Jdg 11–12. David: King (see 1 Sam 13:14; 16:1, 12; Acts 13:22) and Prophet (see Heb 4:7; 2 Sam 23:1-3; Mk 12:36); Samuel and the Prophets: Samuel was the last of the Judges and the first of the Prophets (see 1 Sam 7:15; Acts 3:24; 13:20); he anointed David as King (see 1 Sam 16:13) and was renowned as a man of intercessory prayer (see 1 Sam 12:19, 23; Jer 15:1).
- Hebrews 11:33 Mouths of lions: e.g., Daniel in the lions’ den (see Dan 6).
- Hebrews 11:34 Quenched raging fires: e.g., Daniel’s friends, Shadrach, Meshach, and Abednego, in the fiery furnace (see Dan 3).
- Hebrews 11:35 Their dead: allusion to the two miracles worked by Elijah and Elisha (1 Ki 17:23; 2 Ki 4:36). Tortured: e.g., the Maccabean patriots of the second century B.C. (see 2 Mac 7).
- Hebrews 11:37 They were stoned: e.g., Zechariah, the son of Jehoiada the priest, who was put to death for stating the truth (see 2 Chr 24:20-22; Lk 11:51). Sawed in two: an ancient Jewish tradition said that Isaiah was killed in this way by order of King Manasseh.
- Hebrews 11:40 The saints of the Old Testament were able to reach the perfection of life with God only through Christ, who is “the resurrection and the life” (Jn 11:25f).