Hebrews 10

Good News Translation

10 The Jewish Law is not a full and faithful model of the real things; it is only a faint outline of the good things to come. The same sacrifices are offered forever, year after year. How can the Law, then, by means of these sacrifices make perfect the people who come to God? ²If the people worshiping God had really been purified from their sins, they would not feel guilty of sin any more, and all sacrifices would stop. ³As it is, however, the sacrifices serve year after year to remind people of their sins. ⁴For the blood of bulls and goats can never take away sins.

⁵^(A)For this reason, when Christ was about to come into the world, he said to God:

“You do not want sacrifices and offerings,
    but you have prepared a body for me.
⁶You are not pleased with animals burned whole on the altar
    or with sacrifices to take away sins.
⁷Then I said, ‘Here I am,
    to do your will, O God,
    just as it is written of me in the book of the Law.’”

⁸First he said, “You neither want nor are you pleased with sacrifices and offerings or with animals burned on the altar and the sacrifices to take away sins.” He said this even though all these sacrifices are offered according to the Law. ⁹Then he said, “Here I am, O God, to do your will.” So God does away with all the old sacrifices and puts the sacrifice of Christ in their place. ¹⁰Because Jesus Christ did what God wanted him to do, we are all purified from sin by the offering that he made of his own body once and for all.

¹¹^(B)Every Jewish priest performs his services every day and offers the same sacrifices many times; but these sacrifices can never take away sins. ¹²^(C)Christ, however, offered one sacrifice for sins, an offering that is effective forever, and then he sat down at the right side of God. ¹³There he now waits until God puts his enemies as a footstool under his feet. ¹⁴With one sacrifice, then, he has made perfect forever those who are purified from sin.

¹⁵And the Holy Spirit also gives us his witness. First he says,

¹⁶^(D)“This is the covenant that I will make with them
in the days to come, says the Lord:
I will put my laws in their hearts
and write them on their minds.”

¹⁷^(E)And then he says, “I will not remember their sins and evil deeds any longer.” ¹⁸So when these have been forgiven, an offering to take away sins is no longer needed.

Let Us Come Near to God

¹⁹We have, then, my friends, complete freedom to go into the Most Holy Place by means of the death of Jesus. ²⁰He opened for us a new way, a living way, through the curtain—that is, through his own body. ²¹We have a great priest in charge of the house of God. ²²^(F)So let us come near to God with a sincere heart and a sure faith, with hearts that have been purified from a guilty conscience and with bodies washed with clean water. ²³Let us hold on firmly to the hope we profess, because we can trust God to keep his promise. ²⁴Let us be concerned for one another, to help one another to show love and to do good. ²⁵Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer.

²⁶For there is no longer any sacrifice that will take away sins if we purposely go on sinning after the truth has been made known to us. ²⁷^(G)Instead, all that is left is to wait in fear for the coming Judgment and the fierce fire which will destroy those who oppose God! ²⁸^(H)Anyone who disobeys the Law of Moses is put to death without any mercy when judged guilty from the evidence of two or more witnesses. ²⁹^(I)What, then, of those who despise the Son of God? who treat as a cheap thing the blood of God's covenant which purified them from sin? who insult the Spirit of grace? Just think how much worse is the punishment they will deserve! ³⁰^(J)For we know who said, “I will take revenge, I will repay”; and who also said, “The Lord will judge his people.” ³¹It is a terrifying thing to fall into the hands of the living God!

³²Remember how it was with you in the past. In those days, after God's light had shone on you, you suffered many things, yet were not defeated by the struggle. ³³You were at times publicly insulted and mistreated, and at other times you were ready to join those who were being treated in this way. ³⁴You shared the sufferings of prisoners, and when all your belongings were seized, you endured your loss gladly, because you knew that you still possessed something much better, which would last forever. ³⁵Do not lose your courage, then, because it brings with it a great reward. ³⁶You need to be patient, in order to do the will of God and receive what he promises. ³⁷^(K)For, as the scripture says,

“Just a little while longer,
    and he who is coming will come;
    he will not delay.
³⁸My righteous people, however, will believe and live;
    but if any of them turns back,
    I will not be pleased with them.”

³⁹We are not people who turn back and are lost. Instead, we have faith and are saved.

Hebrews 10

New English Translation

Concluding Exposition: Old and New Sacrifices Contrasted

10 For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.^[a] ²For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have^[b] no further consciousness of sin? ³But in those sacrifices^[c] there is a reminder of sins year after year. ⁴For it is impossible for the blood of bulls and goats to take away sins. ⁵So when he came into the world, he said,

“Sacrifice and offering you did not desire, but a body you prepared for me.
⁶“Whole burnt offerings and sin-offerings you took no delight in.
⁷“Then I said, ‘Here I am:^[d] I have come—it is written of me in the scroll of the book—to do your will, O God.’”^[e]

⁸When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them”^[f] (which are offered according to the law), ⁹then he says, “Here I am: I have come to do your will.”^[g] He does away with^[h] the first to establish the second. ¹⁰By his will^[i] we have been made holy through the offering of the body of Jesus Christ once for all. ¹¹And every priest stands day after day^[j] serving and offering the same sacrifices again and again—sacrifices that can never take away sins. ¹²But when this priest^[k] had offered one sacrifice for sins for all time, he sat down at the right hand^[l] of God, ¹³where he is now waiting^[m] until his enemies are made a footstool for his feet.^[n] ¹⁴For by one offering he has perfected for all time those who are made holy. ¹⁵And the Holy Spirit also witnesses to us, for after saying,^[o] ¹⁶“This is the covenant that I will establish with them after those days, says the Lord. I will put^[p] my laws on their hearts and I will inscribe them on their minds,”^[q] ¹⁷then he says,^[r] “Their sins and their lawless deeds I will remember no longer.”^[s] ¹⁸Now where there is forgiveness of these, there is no longer any offering for sin.

Drawing Near to God in Enduring Faith

¹⁹Therefore, brothers and sisters,^[t] since we have confidence to enter the sanctuary by the blood of Jesus, ²⁰by the fresh and living way that he inaugurated for us^[u] through the curtain, that is, through his flesh,^[v] ²¹and since we have a great priest^[w] over the house of God, ²²let us draw near with a sincere heart in the assurance that faith brings,^[x] because we have had our hearts sprinkled clean from an evil conscience^[y] and our bodies washed in pure water. ²³And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy. ²⁴And let us take thought of how to spur one another on to love and good works,^[z] ²⁵not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day^[aa] drawing near.^[ab]

²⁶For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,^[ac] ²⁷but only a certain fearful expectation of judgment and a fury^[ad] of fire that will consume God’s enemies.^[ae] ²⁸Someone who rejected the law of Moses was put to death^[af] without mercy on the testimony of two or three witnesses.^[ag] ²⁹How much greater punishment do you think that person deserves who has contempt for^[ah] the Son of God, and profanes^[ai] the blood of the covenant that made him holy,^[aj] and insults the Spirit of grace? ³⁰For we know the one who said, “Vengeance is mine, I will repay,”^[ak] and again, “The Lord will judge his people.”^[al] ³¹It is a terrifying thing to fall into the hands of the living God.

³²But remember the former days when you endured a harsh conflict of suffering after you were enlightened. ³³At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way. ³⁴For in fact you shared the sufferings of those in prison,^[am] and you accepted the confiscation of your belongings with joy, because you knew that you certainly^[an] had a better and lasting possession. ³⁵So do not throw away your confidence, because it^[ao] has great reward. ³⁶For you need endurance in order to do God’s will and so receive what is promised.^[ap] ³⁷For just a little longer^[aq] and he who is coming will arrive and not delay.^[ar] ³⁸But my righteous one will live by faith, and if he shrinks back, I^[as] take no pleasure in him.^[at] ³⁹But we are not among those who shrink back and thus perish, but are among those who have faith and preserve their souls.^[au]

Footnotes

Hebrews 10:1 tn Grk “those who approach.”
Hebrews 10:2 tn Grk “the worshipers, having been purified once for all, would have.”
Hebrews 10:3 tn Grk “in them”; the referent (those sacrifices) has been specified in the translation for clarity.
Hebrews 10:7 tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).
Hebrews 10:7 sn A quotation from Ps 40:6-8 (LXX). The phrase a body you prepared for me (in v. 5) is apparently an interpretive expansion of the HT reading “ears you have dug out for me.”
Hebrews 10:8 sn Various phrases from the quotation of Ps 40:6 in Heb 10:5-6 are repeated in Heb 10:8.
Hebrews 10:9 tc The majority of mss, especially the later ones (א² 0278^vid 1739 M lat), have ὁ θεός (ho theos, “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so P⁴⁶ א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.
Hebrews 10:9 tn Or “abolishes.”
Hebrews 10:10 tn Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
Hebrews 10:11 tn Or “daily,” “every day.”
Hebrews 10:12 tn Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.
Hebrews 10:12 sn An allusion to Ps 110:1.
Hebrews 10:13 tn Grk “from then on waiting.”
Hebrews 10:13 sn An allusion to Ps 110:1.
Hebrews 10:15 tn Grk “after having said,” emphasizing the present impact of this utterance.
Hebrews 10:16 tn Grk “putting…I will inscribe.”
Hebrews 10:16 sn A quotation from Jer 31:33.
Hebrews 10:17 tn Grk “and.”
Hebrews 10:17 sn A quotation from Jer 31:34.
Hebrews 10:19 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
Hebrews 10:20 tn Grk “that he inaugurated for us as a fresh and living way,” referring to the entrance mentioned in v. 19.
Hebrews 10:20 sn Through his flesh. In a bold shift the writer changes from a spatial phrase (Christ opened the way through the curtain into the inner sanctuary) to an instrumental phrase (he did this through [by means of] his flesh in his sacrifice of himself), associating the two in an allusion to the splitting of the curtain in the temple from top to bottom (Matt 27:51; Mark 15:38; Luke 23:45). Just as the curtain was split, so Christ’s body was broken for us, to give us access into God’s presence.
Hebrews 10:21 tn Grk “and a great priest,” continuing the construction begun in v. 19.
Hebrews 10:22 tn Grk “in assurance of faith.”
Hebrews 10:22 sn The phrase our hearts sprinkled clean from an evil conscience combines the OT imagery of the sprinkling with blood to give ritual purity with the emphasis on the interior cleansing provided by the new covenant: It is the heart that is cleansed and the conscience made perfect (cf. Heb 8:10; 9:9, 14; 10:2, 16).
Hebrews 10:24 tn Grk “let us consider one another for provoking of love and good deeds.”
Hebrews 10:25 sn The day refers to that well-known time of Christ’s coming and judgment in the future; see a similar use of “day” in 1 Cor 3:13.
Hebrews 10:25 tn This paragraph (vv. 19-25) is actually a single, skillfully composed sentence in Greek, but it must be broken into shorter segments for English idiom. It begins with several subordinate phrases (since we have confidence and a great priest), has three parallel exhortations as its main verbs (let us draw near, hold, and take thought), and concludes with several subordinate phrases related to the final exhortation (not abandoning but encouraging).
Hebrews 10:26 tn Grk “is left,” with “for us” implied by the first half of the verse.
Hebrews 10:27 tn Grk “zeal,” recalling God’s jealous protection of his holiness and honor (cf. Exod 20:5).sn An allusion to Zeph 1:18.
Hebrews 10:27 tn Grk “the enemies.”sn An allusion to Isa 26:11.
Hebrews 10:28 tn Grk “dies.”
Hebrews 10:28 sn An allusion to Deut 17:6.
Hebrews 10:29 tn Grk “tramples under foot.”
Hebrews 10:29 tn Grk “regarded as common.”
Hebrews 10:29 tn Grk “by which he was made holy.”
Hebrews 10:30 sn A quotation from Deut 32:35.
Hebrews 10:30 sn A quotation from Deut 32:36.
Hebrews 10:34 tc Most witnesses, including some significant ones (א D² 1881 M), read δεσμοῖς μου (desmois mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so P⁴⁶ Ψ 104), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmiois), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western text-forms (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.
Hebrews 10:34 tn Grk “you yourselves.”
Hebrews 10:35 tn Grk “which,” but showing the reason.
Hebrews 10:36 tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.
Hebrews 10:37 sn A quotation from Isa 26:20.
Hebrews 10:37 sn A quotation from Hab 2:3.
Hebrews 10:38 tn Grk “my soul.”
Hebrews 10:38 sn A quotation from Hab 2:4.
Hebrews 10:39 tn Grk “not…of shrinking back to perdition but of faith to the preservation of the soul.”

Good News Translation (GNT)

New English Translation (NET)

Hebrews 10 Good News Translation