Hebrews 10
English Standard Version
Christ's Sacrifice Once for All
10 For since the law has but (A)a shadow (B)of the good things to come instead of the true form of these realities, (C)it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But (D)in these sacrifices (E)there is a reminder of sins every year. 4 For (F)it is impossible for the blood of bulls and goats to take away sins.
5 Consequently, (G)when Christ[a] came into the world, he said,
(H)“Sacrifices and offerings you have not desired,
but a body have you prepared for me;
6 in burnt offerings and sin offerings
you have taken no pleasure.
7 Then I said, ‘Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.’”
8 When he said above, “You have neither desired nor taken pleasure in (I)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, (J)“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will (K)we have been sanctified through the offering of (L)the body of Jesus Christ (M)once for all.
11 And every priest stands (N)daily at his service, (O)offering repeatedly the same sacrifices, (P)which can never take away sins. 12 But when Christ[b] had offered for all time a single sacrifice for sins, he (Q)sat down at the right hand of God, 13 waiting from that time (R)until his enemies should be made a footstool for his feet. 14 For by a single offering (S)he has perfected for all time those who are being sanctified.
15 And the Holy Spirit also bears witness to us; for after saying,
16 (T)“This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”
17 then he adds,
(U)“I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.
The Full Assurance of Faith
19 (V)Therefore, brothers,[c] since we have confidence to enter (W)the holy places by the blood of Jesus, 20 by (X)the new and living way that he opened for us through (Y)the curtain, that is, through his flesh, 21 and since we have (Z)a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts (AA)sprinkled clean (AB)from an evil conscience and our bodies (AC)washed with pure water. 23 (AD)Let us hold fast the confession of our hope without wavering, for (AE)he who promised is faithful. 24 And (AF)let us consider how to stir up one another to love and good works, 25 (AG)not neglecting to meet together, as is the habit of some, but encouraging one another, and (AH)all the more as you see (AI)the Day drawing near.
26 For (AJ)if we go on sinning deliberately (AK)after receiving the knowledge of the truth, (AL)there no longer remains a sacrifice for sins, 27 (AM)but a fearful expectation of judgment, and (AN)a fury of fire that will consume the adversaries. 28 (AO)Anyone who has set aside the law of Moses dies without mercy (AP)on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one (AQ)who has trampled underfoot the Son of God, and has profaned (AR)the blood of the covenant (AS)by which he was sanctified, and has (AT)outraged the Spirit of grace? 30 For we know him who said, (AU)“Vengeance is mine; I will repay.” And again, (AV)“The Lord will judge his people.” 31 (AW)It is a fearful thing to fall into the hands of the living God.
32 But recall the former days when, after (AX)you were enlightened, you endured (AY)a hard struggle with sufferings, 33 sometimes being (AZ)publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For (BA)you had compassion on those in prison, and (BB)you joyfully accepted the plundering of your property, since you knew that you yourselves had (BC)a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has (BD)a great reward. 36 For (BE)you have need of endurance, so that (BF)when you have done the will of God you may (BG)receive what is promised. 37 For,
(BH)“Yet a little while,
and (BI)the coming one will come and will not delay;
38 (BJ)but my righteous one shall live by faith,
and if he shrinks back,
my soul has no pleasure in him.”
39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
Footnotes
- Hebrews 10:5 Greek he
- Hebrews 10:12 Greek this one
- Hebrews 10:19 Or brothers and sisters
Yehudim in Moshiach 10
Orthodox Jewish Bible
10 For the Torah, als (since) it has only a shadow of the tovot ha’atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).
2 Otherwise, would these zevakhim not have stopped being offered, because the worshipers, having experienced tohorah (purification, cleansing) even once, would no longer have had consciousness of averos?
3 But by those zevakhim there is a zikaron (remembrance) and a reminder of averos year after year.
4 For it is impossible for the dahm of parim (young bulls) and se’irim (goats) to take away chatta’im (sins).
5 Therefore, when he comes into the Olam Hazeh, he says "ZEVACH UMINCHAH LO CHAFATZTA ("sacrifice and offering" Ps 40:7 (6) You did not desire but a body you prepared for me; (Ps 39:7 TARGUM HA-SHIVIM)
6 OLAH V’CHATA’AH LO SH’ALTA ("Burnt offering and sin offering you have not desired")
7 Then I said, 'Look, here I am, I have come‖it is written about me in the megillah [scroll’) LA’ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")
8 When he said above, "ZEVACH and MINCHAH and OLAH and CHATA’AH you have not desired, nor have you taken pleasure in them"‖these are offered according to the Torah
9 —Then he said, "I have come LA’ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).
10 And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH (YESHAYAH 53:10 cf. ASHAM KORBAN) of Rebbe, Melech HaMoshiach Yehoshua, once and for all.
11 And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta’im;
12 But Rebbe, Melech HaMoshiach, having offered up one korban for chatta’im for all time, YASHAV LIMIN HASHEM ("Sat down at the right hand of G-d Ps 110:1),
13 Waiting from that time onward until "OYVAV ("His enemies) be made "a footstool for his feet".
14 For by one korban he has perfected forever HaMekudashim (the ones being set apart as Kadoshim).
15 And the Ruach Hakodesh also bears solemn edut to us; for after saying,
16 ZOT HABRIT ASHER EKHROT with them "This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart" Jer 31:33). He then says:
17 LA’AVONAM U’LECHATTATAM LO EZKAR ("And their wickedness and their sin I will remember no more" Jer 31:34).
18 Now where there is selicha (forgiveness) for these things, there is no longer a korban for chatta’im.
19 Therefore, Achim b’Moshiach, having confidence for bevitachon (confidently) entering haSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:20) into the Kodesh HaKodashim by HaDahm HaYehoshua,
20 Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Moshiach. [Ps 16:9-10; Dan 9:26; Isa 53:5-12]
21 And als (since) we have a Kohen Gadol over the Beis Hashem,
22 Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) [YAZZEH, "MOSHIACH WILL SPRINKLE," YESHAYAH 52:15] from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim [YECHEZKEL 36:25-26].
23 Let us, without wavering, hold firmly to the Ani Ma’amin of Tikveteinu (our Hope), for Ne’eman is the One having given the havtachah (promise).
24 And let us consider how to meorer (stimulate, motivate, shtarken) one another to ahavah and mitzvos,
25 And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom [HaDin (Day of Judgment)] approaching.
26 For when we intentionally commit chet b’yad ramah ["wilful sin with a high hand of defiance" BAMIDBAR 15:30] after having received the full da’as of HaEmes, there remains no longer a korban for chattoteinu,
27 But only a terrible expectation of Din and Mishpat and of a blazing EISH TZARECHA TOKHLEM ("Fire that will consume the enemies of Hashem" YESHAYAH 26:11).
28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM ("Testimony of two or three witnesses" DEVARIM 19:15), dies without rachamim.
29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed?
30 For we have da’as of the One who said, LI NAKAM V’SHILEM ("Vengeance is mine and I will repay") [DEVARIM 32:35] and again YADIN HASHEM AMMO ("The L-rd will judge his people" DEVARIM 32:36).
31 It is a fearful thing to fall into the hands of the Elohim Chayyim.
32 But have zikaron of the yamim mikedem (earlier days) in which, when you had received the Ohr Hashem, you endured a great tzoros, a great “Kristallnacht” of yissurim (suffering),
33 sometimes being publicly abused with baleidikung (insult) and fargolgung (persecution) yourselves; other times being oppressed chavrusa partners with the ones so treated.
34 For you showed Gemilut Chasadim for the Achim b’Moshiach in the beis hasohar and with simcha you accepted the pogrom-like confiscation of your property because you have da’as that you possess a better and more enduring yerushah (inheritance).
35 Do not discard, then, your bitachon (confident trust) which has gadol sachar (great reward).
36 You are nitzrach (needy) of the kind of zitzfleisch (patience) that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah (promise).
37 For yet a little while and Hu HaBah [Rebbe Melech HaMoshiach] YAVO LO YE’ACHER ("He will come, he will not delay")
38 V’TZADDIK VE’EMUNATO YICHEYEH ("And my tzaddik will live by Emunah"‖CHABAKUK 2:3-4) And, if he shrinks back as a shmad defector, LO YASHRAH NAFSHO BO ("his desire is not upright in him").
39 But we are not of those who shrink back as shmad defectors toward churban destruction, but we are of those with Emunah whose neshamah is preserved in Yeshu’at Eloheinu.
Hebrews 10
New Living Translation
Christ’s Sacrifice Once for All
10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. 2 If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.
3 But instead, those sacrifices actually reminded them of their sins year after year. 4 For it is not possible for the blood of bulls and goats to take away sins. 5 That is why, when Christ[a] came into the world, he said to God,
“You did not want animal sacrifices or sin offerings.
But you have given me a body to offer.
6 You were not pleased with burnt offerings
or other offerings for sin.
7 Then I said, ‘Look, I have come to do your will, O God—
as is written about me in the Scriptures.’”[b]
8 First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). 9 Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. 10 For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.
11 Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. 12 But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand. 13 There he waits until his enemies are humbled and made a footstool under his feet. 14 For by that one offering he forever made perfect those who are being made holy.
15 And the Holy Spirit also testifies that this is so. For he says,
16 “This is the new covenant I will make
with my people on that day,[c] says the Lord:
I will put my laws in their hearts,
and I will write them on their minds.”[d]
17 Then he says,
“I will never again remember
their sins and lawless deeds.”[e]
18 And when sins have been forgiven, there is no need to offer any more sacrifices.
A Call to Persevere
19 And so, dear brothers and sisters,[f] we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death,[g] Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.
23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.
26 Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. 27 There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies. 28 For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. 29 Just think how much worse the punishment will be for those who have trampled on the Son of God, and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us. 30 For we know the one who said,
“I will take revenge.
I will pay them back.”[h]
He also said,
“The Lord will judge his own people.”[i]
31 It is a terrible thing to fall into the hands of the living God.
32 Think back on those early days when you first learned about Christ.[j] Remember how you remained faithful even though it meant terrible suffering. 33 Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. 34 You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever.
35 So do not throw away this confident trust in the Lord. Remember the great reward it brings you! 36 Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised.
37 “For in just a little while,
the Coming One will come and not delay.
38 And my righteous ones will live by faith.[k]
But I will take no pleasure in anyone who turns away.”[l]
39 But we are not like those who turn away from God to their own destruction. We are the faithful ones, whose souls will be saved.
Footnotes
- 10:5 Greek he; also in 10:8.
- 10:5-7 Ps 40:6-8 (Greek version).
- 10:16a Greek after those days.
- 10:16b Jer 31:33a.
- 10:17 Jer 31:34b.
- 10:19 Greek brothers.
- 10:20 Greek Through his flesh.
- 10:30a Deut 32:35.
- 10:30b Deut 32:36.
- 10:32 Greek when you were first enlightened.
- 10:38 Or my righteous ones will live by their faithfulness; Greek reads my righteous one will live by faith.
- 10:37-38 Hab 2:3-4.
Hebreerbrevet 10
Svenska Folkbibeln
10 Lagen innehåller endast en skugga av det goda som kommer och inte tingen i deras verkliga gestalt. Därför kan lagen aldrig genom samma offer som ständigt år efter år frambärs, fullkomna dem som träder fram. 2 Skulle man inte annars ha upphört att offra? De som förrättar offertjänsten skulle då redan en gång för alla ha blivit renade och inte längre haft några synder på sitt samvete. 3 Men nu ligger i dessa offer en årlig påminnelse om synder. 4 Ty det är omöjligt att tjurars och bockars blod skulle kunna utplåna synder. 5 När Kristus träder in i världen säger han därför:
Offer och gåvor begärde du inte, men en kropp har du berett åt mig.[a]
6 Brännoffer och syndoffer gladde dig inte.
7 Då sade jag: Se, jag har kommit, Gud, för att göra din vilja.
I bokrullen är det skrivet om mig.
8 Först säger han: "Offer och gåvor, brännoffer och syndoffer begärde du inte och gladde dig inte", fast de bärs fram enligt lagen. 9 Sedan säger han: "Se, jag har kommit för att göra din vilja." Så upphäver han det första för att fastställa det andra. 10 Och i kraft av denna vilja är vi helgade genom att Jesu Kristi kropp blev offrad en gång för alla.
11 Alla andra präster står dag efter dag och förrättar sin tjänst och bär gång på gång fram samma offer, som aldrig kan ta bort synderna. 12 Men Jesus har framburit ett enda syndoffer för alla tider, och han har satt sig på Guds högra sida 13 och väntar nu på att hans fiender skall läggas som en fotpall under hans fötter. 14 Genom ett enda offer har han för alla tider gjort dem som helgas fullkomliga. 15 Om detta vittnar också den helige Ande för oss. Först säger han:
16 Detta är det förbund som jag skall sluta med dem
efter denna tid säger Herren.
Och sedan:
Jag skall lägga mina lagar i deras hjärtan
och skriva dem i deras sinnen,[b]
17 och deras synder och överträdelser skall jag aldrig mer komma ihåg.
18 Och där synderna är förlåtna behövs det inte längre något syndoffer.
Uppmuntran till tro och kärlek
19 Bröder, i kraft av Jesu blod kan vi nu frimodigt gå in i det allra heligaste 20 på den nya och levande väg som han har öppnat för oss genom förlåten, det vill säga sitt kött. 21 Vi har en stor präst över Guds hus. 22 Låt oss därför med uppriktigt hjärta gå fram i full trosvisshet, med ett hjärta som är renat från ett ont samvete och med en kropp som är badad i rent vatten. 23 Låt oss orubbligt hålla fast vid hoppets bekännelse, ty den som har gett oss löftet är trofast. 24 Låt oss ge akt på varandra och uppmuntra varandra till kärlek och goda gärningar. 25 Låt oss inte överge våra egna sammankomster, som en del har för vana, utan uppmuntra varandra, detta så mycket mer som ni ser att dagen närmar sig.
Varning för avfall
26 Men om vi syndar med vett och vilja sedan vi fått kunskap om sanningen, finns det inte längre något offer för synder, 27 utan en fruktansvärd väntan på domen och en förtärande eld, som skall uppsluka motståndarna. 28 Den som förkastar Mose lag skall utan förbarmande dö, om två eller tre vittnar mot honom. 29 Hur mycket strängare straff tror ni då inte den skall förtjäna som trampar Guds Son under fötterna och håller förbundets blod för orent, det blod som har helgat honom, och som smädar nådens Ande? 30 Vi känner honom som har sagt: Min är hämnden, jag skall utkräva den, och vidare: Herren skall döma sitt folk.[c] 31 Det är fruktansvärt att falla i den levande Gudens händer.
32 Kom ihåg den första tiden då ljuset kom till er. Ni fick utstå en hård kamp och mycket lidande. 33 Somliga utsattes för offentligt åtlöje och blev hånade och plågade, andra stod sida vid sida med dem som behandlades så. 34 Ni led tillsammans med fångarna och fann er med glädje i att bli berövade era ägodelar, eftersom ni visste att ni ägde något bättre, något som består. 35 Kasta därför inte bort er frimodighet, som ger stor lön. 36 Ni behöver uthållighet för att göra Guds vilja och få vad han har lovat. 37 Ty
ännu en kort liten tid, så kommer han som skall komma,
och han skall inte dröja.[d]
38 Min rättfärdige skall leva av tro.
Och vidare:
Men om han drar sig undan finner min själ ingen glädje i honom.
39 Men vi hör inte till dem som drar sig undan och går förlorade. Vi hör i stället till dem som tror och vinner sina själar.
Footnotes
- Hebreerbrevet 10:5 Ps 40:7f.
- Hebreerbrevet 10:16 Jer 31:33f.
- Hebreerbrevet 10:30 5 Mos 32:35f, Ps 135:14.
- Hebreerbrevet 10:37 Hab 2:3-4.
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