Hebrews 10:1-25

Amplified Bible, Classic Edition

10 For since the Law has merely a rude outline (foreshadowing) of the good things to come—instead of fully expressing those things—it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].

² For if it were otherwise, would [these sacrifices] not have stopped being offered? Since the worshipers had ^[a]once for all been cleansed, they would no longer have any guilt or consciousness of sin.

³ But [as it is] these sacrifices annually bring a fresh remembrance of sins [to be atoned for],

⁴ Because the blood of bulls and goats is powerless to take sins away.

⁵ Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer];

⁶ In burnt offerings and sin offerings You have taken no delight.

⁷ Then I said, Behold, here I am, coming to do Your will, O God—[to fulfill] what is written of Me in the volume of the Book.^(A)

⁸ When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings—all of which are offered according to the Law—

⁹ He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order.^(B)

¹⁰ And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One).

¹¹ Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away—

¹² Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God,

¹³ Then to wait until His enemies should be made a stool beneath His feet.^(C)

¹⁴ For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy.

¹⁵ And also the Holy Spirit adds His testimony to us [in confirmation of this]. For having said,

¹⁶ This is the agreement (testament, covenant) that I will set up and conclude with them after those days, says the Lord: I will imprint My laws upon their hearts, and I will inscribe them on their minds (on their inmost thoughts and understanding),

¹⁷ He then goes on to say, And their sins and their lawbreaking I will remember no more.^(D)

¹⁸ Now where there is absolute remission (forgiveness and cancellation of the penalty) of these [sins and lawbreaking], there is no longer any offering made to atone for sin.

¹⁹ Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus,

²⁰ By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh,

²¹ And since we have [such] a great and wonderful and noble Priest [Who rules] over the house of God,

²² Let us all come forward and draw near with true (honest and sincere) hearts in unqualified assurance and absolute conviction engendered by faith (by ^[b]that leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness), having our hearts sprinkled and purified from a guilty (evil) conscience and our bodies cleansed with pure water.

²³ So let us seize and hold fast and retain without wavering the ^[c]hope we cherish and confess and our acknowledgement of it, for He Who promised is reliable (sure) and faithful to His word.

²⁴ And let us consider and give ^[d]attentive, continuous care to watching over one another, studying how we may stir up (stimulate and incite) to love and helpful deeds and noble activities,

²⁵ Not forsaking or neglecting to assemble together [as believers], as is the habit of some people, but admonishing (warning, urging, and encouraging) one another, and all the more faithfully as you see the day approaching.