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God’s one and only son

In many ways and by many means God spoke in ancient times to our ancestors in the prophets; but at the end of these days he spoke to us in a son.

He appointed this son to be heir of all things;
through him, in addition, he created the worlds.
He is the shining reflection of God’s own glory,
the precise expression of his own very being;
he sustains all things through his powerful word.
He accomplished the cleansing needed for sins,
and sat down at the right of the Majesty Supreme.
See how much greater he is than the angels:
the name he is granted is finer than theirs.

For to which angel did God ever say, “You are my son, today I became your father”? Or, again, “I will be his father, and he will be my son”?

The Messiah is superior to angels

Again, when God brings the firstborn son into the world, he says,

Let all God’s angels worship him.

In relation to the angels, this is what it says:

God makes his angels spirits, and his servants flames of fire.

In relation to the son, however, it says,

Your throne, O God, is forever and ever;
the scepter of uprightness is the scepter of your kingdom;
you loved justice and hated lawlessness,
therefore God, your God, anointed you with the oil of gladness,
as superior to your comrades.

10 And, again:

You established the earth, O Lord, from the beginning;
and the heavens are the works of your hands;
11 they will be destroyed, but you will remain;
all of them will grow old like clothing,
12 you will roll them up like a cloak,
and they will be changed like clothing.
But you are the same, and your years will never give out.

13 But to which of the angels did God ever say,

Sit at my right hand,
until I make your enemies a stool for your feet?

14 Must we not say, then, that the angels are all servant spirits, sent to act on behalf of those who are to inherit salvation?

The Supremacy of God's Son

Long ago, at many times and (A)in many ways, God spoke to our fathers by the prophets, but (B)in these last days (C)he has spoken to us by (D)his Son, whom he appointed (E)the heir of all things, (F)through whom also he created (G)the world. He is the radiance of the glory of God and (H)the exact imprint of his nature, and he upholds the universe by the word of his power. (I)After making purification for sins, (J)he sat down (K)at the right hand of the Majesty on high, having become as much superior to angels as the name (L)he has inherited is more excellent than theirs.

For to which of the angels did God ever say,

(M)“You are my Son,
    today I have begotten you”?

Or again,

(N)“I will be to him a father,
    and he shall be to me a son”?

And again, when he brings (O)the firstborn into the world, he says,

(P)“Let all God's angels worship him.”

Of the angels he says,

(Q)“He makes his angels winds,
    and his ministers a flame of fire.”

But of the Son he says,

(R)“Your throne, O God, is forever and ever,
    the scepter of uprightness is the scepter of your kingdom.
You have loved righteousness and hated wickedness;
therefore God, your God, (S)has anointed you
    with (T)the oil of gladness beyond your companions.”

10 And,

(U)“You, Lord, laid the foundation of the earth in the beginning,
    and the heavens are the work of your hands;
11 they will perish, but you remain;
    they will all wear out like a garment,
12 like a robe you will roll them up,
    like a garment they will be changed.[a]
But you are (V)the same,
    and your years will have no end.”

13 And to which of the angels has he ever said,

(W)“Sit at my right hand
    (X)until I make your enemies a footstool for your feet”?

14 Are they not all ministering spirits (Y)sent out to serve for the sake of those who are to (Z)inherit salvation?

Footnotes

  1. Hebrews 1:12 Some manuscripts omit like a garment