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Christ Is Our High Priest

Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven. There he ministers in the heavenly Tabernacle,[a] the true place of worship that was built by the Lord and not by human hands.

And since every high priest is required to offer gifts and sacrifices, our High Priest must make an offering, too. If he were here on earth, he would not even be a priest, since there already are priests who offer the gifts required by the law. They serve in a system of worship that is only a copy, a shadow of the real one in heaven. For when Moses was getting ready to build the Tabernacle, God gave him this warning: “Be sure that you make everything according to the pattern I have shown you here on the mountain.”[b]

But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.

If the first covenant had been faultless, there would have been no need for a second covenant to replace it. But when God found fault with the people, he said:

“The day is coming, says the Lord,
    when I will make a new covenant
    with the people of Israel and Judah.
This covenant will not be like the one
    I made with their ancestors
when I took them by the hand
    and led them out of the land of Egypt.
They did not remain faithful to my covenant,
    so I turned my back on them, says the Lord.
10 But this is the new covenant I will make
    with the people of Israel on that day,[c] says the Lord:
I will put my laws in their minds,
    and I will write them on their hearts.
I will be their God,
    and they will be my people.
11 And they will not need to teach their neighbors,
    nor will they need to teach their relatives,[d]
    saying, ‘You should know the Lord.’
For everyone, from the least to the greatest,
    will know me already.
12 And I will forgive their wickedness,
    and I will never again remember their sins.”[e]

13 When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.

Footnotes

  1. 8:2 Or tent; also in 8:5.
  2. 8:5 Exod 25:40; 26:30.
  3. 8:10 Greek after those days.
  4. 8:11 Greek their brother.
  5. 8:8-12 Jer 31:31-34.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Now the main point of what we have to say is this: We have such a High Priest, One Who is seated at the right hand of the majestic [God] in heaven,(A)

As officiating Priest, a Minister in the holy places and in the true tabernacle which is erected not by man but by the Lord.

For every high priest is appointed to offer up gifts and sacrifices; so it is essential for this [High Priest] to have some offering to make also.

If then He were still living on earth, He would not be a priest at all, for there are [already priests] who offer the gifts in accordance with the Law.

[But these offer] service [merely] as a pattern and as a foreshadowing of [what has its true existence and reality in] the heavenly sanctuary. For when Moses was about to erect the tabernacle, he was warned by God, saying, See to it that you make it all [exactly] according to the copy (the model) which was shown to you on the mountain.(B)

But as it now is, He [Christ] has acquired a [priestly] ministry which is as much superior and more excellent [than the old] as the covenant (the agreement) of which He is the Mediator (the Arbiter, Agent) is superior and more excellent, [because] it is enacted and rests upon more important (sublimer, higher, and nobler) promises.

For if that first covenant had been without defect, there would have been no room for another one or an attempt to institute another one.

However, He finds fault with them [showing its inadequacy] when He says, Behold, the days will come, says the Lord, when I will make and ratify a new covenant or agreement with the house of Israel and with the house of Judah.

It will not be like the covenant that I made with their forefathers on the day when I grasped them by the hand to help and relieve them and to lead them out from the land of Egypt, for they did not abide in My agreement with them, and so I withdrew My favor and disregarded them, says the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will imprint My laws upon their minds, even upon their innermost thoughts and understanding, and engrave them upon their hearts; and I will be their God, and they shall be My people.

11 And it will nevermore be necessary for each one to teach his neighbor and his fellow citizen or each one his brother, saying, Know (perceive, have knowledge of, and get acquainted by experience with) the Lord, for all will know Me, from the smallest to the greatest of them.

12 For I will be merciful and gracious toward their sins and I will remember their deeds of unrighteousness no more.(C)

13 When God speaks of a new [covenant or agreement], He makes the first one obsolete (out of use). And what is obsolete (out of use and annulled because of age) is ripe for disappearance and to be dispensed with altogether.