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Christ Is Superior to Melchizedek

Melchizedek was king of Salem and priest of the Most High God. He met Abraham and blessed him when Abraham was returning from defeating the kings. Abraham gave Melchizedek a tenth of everything he had captured.

In the first place, Melchizedek’s name means king of God’s approval. He is also called king of Salem (which means king of peace). No one knows anything about Melchizedek’s father, mother, or ancestors. No one knows when he was born or when he died. Like the Son of God, Melchizedek continues to be a priest forever.

You can see how important Melchizedek was. Abraham gave him a tenth of what he had captured, even though Abraham was the father of the chosen people. Moses’ Teachings say that members of the tribe of Levi who become priests must receive a tenth of everything from the people. The priests collect it from their own people, Abraham’s descendants. Although Melchizedek was not from the tribe of Levi, he received a tenth of everything from Abraham. Then Melchizedek blessed Abraham, who had God’s promises. No one can deny that the more important person blesses the less important person.

Priests receive a tenth of everything, but they die. Melchizedek received a tenth of everything, but we are told that he lives. We could even say that when Abraham gave Melchizedek a tenth of everything, Levi was giving a tenth of everything. Levi gave, although later his descendants would receive a tenth of everything. 10 Even though Levi had not yet been born, he was in the body of Abraham when Melchizedek met him.

11 The people established the Levitical priesthood based on instructions they received. If the work of the Levitical priests had been perfect, we wouldn’t need to speak about another kind of priest. However, we speak about another kind of priest, a priest like Melchizedek, not a Levitical priest like Aaron.

12 When a different kind of priesthood is established, the regulations for those priests are different. 13 The priest whom we are talking about was a member of a different tribe. No one from that tribe ever served as a priest at the altar. 14 Everyone knows that our Lord came from the tribe of Judah. Moses never said anything about priests coming from that tribe. 15 The regulations were different. This became clear when a different priest who is like Melchizedek appeared. 16 That person is a priest, not because he met human requirements, but because he has power that comes from a life that cannot be destroyed. 17 The Scriptures say the following about him: “You are a priest forever, in the way Melchizedek was a priest.” 18 The former requirements are rejected because they are weak and useless. 19 Moses’ Teachings couldn’t accomplish everything that God required. But we have something else that gives us greater confidence and allows us to approach God.

20 None of this happened without an oath. The men from the tribe of Levi may have become priests without an oath, 21 but Jesus became a priest when God took an oath. God said about him, “The Lord has taken an oath and will not change his mind. You are a priest forever.” 22 In this way Jesus has become the guarantee of a better promise.[a]

23 There was a long succession of priests because when a priest died he could no longer serve. 24 But Jesus lives forever, so he serves as a priest forever. 25 That is why he is always able to save those who come to God through him. He can do this because he always lives and intercedes for them.

26 We need a chief priest who is holy, innocent, pure, set apart from sinners, and who holds the honored position—the one next to God the Father on the heavenly throne. 27 We need a priest who doesn’t have to bring daily sacrifices as those chief priests did. First they brought sacrifices for their own sins, and then they brought sacrifices for the sins of the people. Jesus brought the sacrifice for the sins of the people once and for all when he sacrificed himself. 28 Moses’ Teachings designated mortals as chief priests even though they had weaknesses. But God’s promise, which came after Moses’ Teachings, designated the Son who forever accomplished everything that God required.

Footnotes

  1. 7:22 Or “covenant.”

Melchizedek the Priest

This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.

Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](R)

18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(W)
    ‘You are a priest forever.’”[b](X)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)

26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.

Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4
  3. Hebrews 7:25 Or forever

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

And without all contradiction the less is blessed of the better.

And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

10 For he was yet in the loins of his father, when Melchisedec met him.

11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

12 For the priesthood being changed, there is made of necessity a change also of the law.

13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

20 And inasmuch as not without an oath he was made priest:

21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

22 By so much was Jesus made a surety of a better testament.

23 And they truly were many priests, because they were not suffered to continue by reason of death:

24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.