The Priestly Order of Melchizedek

For this (A)Melchizedek, king of (B)Salem, priest of (C)the Most High God, met Abraham returning from the slaughter of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother (D)or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

See how great this man was to whom Abraham (E)the patriarch gave a tenth of the spoils! And (F)those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,[a] though these also are descended from Abraham. But this man (G)who does not have his descent from them received tithes from Abraham and blessed (H)him who had the promises. It is beyond dispute that the inferior is blessed by the superior. In the one case tithes are received by mortal men, but in the other case, by one (I)of whom it is testified that (J)he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

11 (K)Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended (L)from Judah, and in connection with that tribe Moses said nothing about priests.

15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,

(M)“You are a priest forever,
    after the order of Melchizedek.”

18 For on the one hand, a former commandment is set aside (N)because of its weakness and uselessness 19 (for (O)the law made nothing perfect); but on the other hand, (P)a better hope is introduced, through which (Q)we draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

(R)“The Lord has sworn
    and will not change his mind,
‘You are a priest forever.’”

22 This makes Jesus the guarantor of (S)a better covenant.

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues (T)forever. 25 Consequently, he is able to save to the uttermost[b] (U)those who draw near to God (V)through him, since he always lives (W)to make intercession for them.

26 For it was indeed fitting that we should have such a high priest, (X)holy, innocent, unstained, (Y)separated from sinners, and (Z)exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, (AA)first for his own sins and then for those of the people, since he did this (AB)once for all when he offered up himself. 28 For the law appoints men (AC)in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made (AD)perfect forever.

Footnotes

  1. Hebrews 7:5 Or brothers and sisters
  2. Hebrews 7:25 That is, completely; or at all times

The Greatness of Melchizedek

For this Melchizedek—

King of Salem, priest of the Most High God,
who met Abraham and blessed him
as he returned from defeating the kings,
and Abraham gave him a tenth of everything;
first, his name means king of righteousness,
then also, king of Salem,
meaning king of peace;
without father, mother, or genealogy,
having neither beginning of days nor end of life,
but resembling the Son of God(A)

remains a priest forever.

Now consider how great this man was—even Abraham the patriarch(B) gave a tenth of the plunder to him! The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people(C)—that is, from their brothers—though they have also descended from Abraham.[a] But one without this[b] lineage collected tenths from Abraham and blessed the one who had the promises.(D) Without a doubt,[c] the inferior is blessed by the superior. In the one case, men who will die receive tenths, but in the other case, Scripture testifies that he lives.(E) And in a sense Levi himself, who receives tenths, has paid tenths through Abraham, 10 for he was still within his ancestor[d] when Melchizedek met him.

A Superior Priesthood

11 If then, perfection came through the Levitical priesthood (for under it the people received the law(F)), what further need was there for another priest to appear, said to be in the order of Melchizedek and not in the order of Aaron?(G) 12 For when there is a change of the priesthood, there must be a change of law as well. 13 For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar. 14 Now it is evident that our Lord came from Judah,(H) and Moses said nothing about that tribe concerning priests.

15 And this becomes clearer if another priest like Melchizedek appears, 16 who did not become a priest based on a legal command concerning physical[e] descent but based on the power of an indestructible life. 17 For it has been testified:

You are a priest forever
in the order of Melchizedek.(I)[f]

18 So the previous command is annulled because it was weak and unprofitable(J) 19 (for the law perfected(K) nothing), but a better hope is introduced, through which we draw near to God.(L)

20 None of this happened without an oath. For others became priests without an oath, 21 but He became a priest with an oath made by the One who said to Him:

The Lord has sworn,
and He will not change His mind,
You are a priest forever.(M)[g]

22 So Jesus has also become the guarantee of a better covenant.(N)

23 Now many have become Levitical priests, since they are prevented by death from remaining in office. 24 But because He remains forever, He holds His priesthood permanently. 25 Therefore, He is always able to save[h] those who come to God through Him, since He always lives to intercede(O) for them.

26 For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.(P) 27 He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all when He offered Himself.(Q) 28 For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son,(R) who has been perfected(S) forever.

Footnotes

  1. Hebrews 7:5 Lit have come out of Abraham’s loins
  2. Hebrews 7:6 Lit their
  3. Hebrews 7:7 Or Beyond any dispute
  4. Hebrews 7:10 Lit still in his father’s loins
  5. Hebrews 7:16 Or fleshly
  6. Hebrews 7:17 Ps 110:4
  7. Hebrews 7:21 Ps 110:4
  8. Hebrews 7:25 Or He is able to save completely