For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

And without all contradiction the less is blessed of the better.

And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

10 For he was yet in the loins of his father, when Melchisedec met him.

11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

12 For the priesthood being changed, there is made of necessity a change also of the law.

13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

20 And inasmuch as not without an oath he was made priest:

21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

22 By so much was Jesus made a surety of a better testament.

23 And they truly were many priests, because they were not suffered to continue by reason of death:

24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Melchizedek the Priest

This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.

Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](R)

18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(W)
    ‘You are a priest forever.’”[b](X)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)

26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.

Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4
  3. Hebrews 7:25 Or forever

24 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.

I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.

And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.

And when they cried unto the Lord, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.

And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.

Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:

10 But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.

11 And you went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.

12 And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.

13 And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.

14 Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.

15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

16 And the people answered and said, God forbid that we should forsake the Lord, to serve other gods;

17 For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

18 And the Lord drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the Lord; for he is our God.

19 And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

20 If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.

21 And the people said unto Joshua, Nay; but we will serve the Lord.

22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.

23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel.

24 And the people said unto Joshua, The Lord our God will we serve, and his voice will we obey.

25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the Lord.

27 And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.

28 So Joshua let the people depart, every man unto his inheritance.

29 And it came to pass after these things, that Joshua the son of Nun, the servant of the Lord, died, being an hundred and ten years old.

30 And they buried him in the border of his inheritance in Timnathserah, which is in mount Ephraim, on the north side of the hill of Gaash.

31 And Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.

32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.

33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

The Covenant Renewed at Shechem

24 Then Joshua assembled(A) all the tribes of Israel at Shechem.(B) He summoned(C) the elders,(D) leaders, judges and officials of Israel,(E) and they presented themselves before God.

Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor,(F) lived beyond the Euphrates River and worshiped other gods.(G) But I took your father Abraham from the land beyond the Euphrates and led him throughout Canaan(H) and gave him many descendants.(I) I gave him Isaac,(J) and to Isaac I gave Jacob and Esau.(K) I assigned the hill country of Seir(L) to Esau, but Jacob and his family went down to Egypt.(M)

“‘Then I sent Moses and Aaron,(N) and I afflicted the Egyptians by what I did there, and I brought you out.(O) When I brought your people out of Egypt, you came to the sea,(P) and the Egyptians pursued them with chariots and horsemen[a](Q) as far as the Red Sea.[b](R) But they cried(S) to the Lord for help, and he put darkness(T) between you and the Egyptians; he brought the sea over them and covered them.(U) You saw with your own eyes what I did to the Egyptians.(V) Then you lived in the wilderness for a long time.(W)

“‘I brought you to the land of the Amorites(X) who lived east of the Jordan. They fought against you, but I gave them into your hands. I destroyed them from before you, and you took possession of their land.(Y) When Balak son of Zippor,(Z) the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor(AA) to put a curse on you.(AB) 10 But I would not listen to Balaam, so he blessed you(AC) again and again, and I delivered you out of his hand.

11 “‘Then you crossed the Jordan(AD) and came to Jericho.(AE) The citizens of Jericho fought against you, as did also the Amorites, Perizzites,(AF) Canaanites, Hittites, Girgashites, Hivites and Jebusites,(AG) but I gave them into your hands.(AH) 12 I sent the hornet(AI) ahead of you, which drove them out(AJ) before you—also the two Amorite kings. You did not do it with your own sword and bow.(AK) 13 So I gave you a land(AL) on which you did not toil and cities you did not build; and you live in them and eat from vineyards and olive groves that you did not plant.’(AM)

14 “Now fear the Lord(AN) and serve him with all faithfulness.(AO) Throw away the gods(AP) your ancestors worshiped beyond the Euphrates River and in Egypt,(AQ) and serve the Lord. 15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites,(AR) in whose land you are living. But as for me and my household,(AS) we will serve the Lord.”(AT)

16 Then the people answered, “Far be it from us to forsake(AU) the Lord to serve other gods! 17 It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery,(AV) and performed those great signs(AW) before our eyes. He protected us on our entire journey and among all the nations through which we traveled. 18 And the Lord drove out(AX) before us all the nations,(AY) including the Amorites, who lived in the land.(AZ) We too will serve the Lord, because he is our God.(BA)

19 Joshua said to the people, “You are not able to serve the Lord. He is a holy God;(BB) he is a jealous God.(BC) He will not forgive(BD) your rebellion(BE) and your sins. 20 If you forsake the Lord(BF) and serve foreign gods, he will turn(BG) and bring disaster(BH) on you and make an end of you,(BI) after he has been good to you.”

21 But the people said to Joshua, “No! We will serve the Lord.”

22 Then Joshua said, “You are witnesses(BJ) against yourselves that you have chosen(BK) to serve the Lord.”

“Yes, we are witnesses,(BL)” they replied.

23 “Now then,” said Joshua, “throw away the foreign gods(BM) that are among you and yield your hearts(BN) to the Lord, the God of Israel.”

24 And the people said to Joshua, “We will serve the Lord our God and obey him.”(BO)

25 On that day Joshua made a covenant(BP) for the people, and there at Shechem(BQ) he reaffirmed for them decrees and laws.(BR) 26 And Joshua recorded(BS) these things in the Book of the Law of God.(BT) Then he took a large stone(BU) and set it up there under the oak(BV) near the holy place of the Lord.

27 “See!” he said to all the people. “This stone(BW) will be a witness(BX) against us. It has heard all the words the Lord has said to us. It will be a witness against you if you are untrue(BY) to your God.”(BZ)

28 Then Joshua dismissed the people, each to their own inheritance.(CA)

Buried in the Promised Land(CB)

29 After these things, Joshua son of Nun, the servant of the Lord, died(CC) at the age of a hundred and ten.(CD) 30 And they buried him in the land of his inheritance, at Timnath Serah[c](CE) in the hill country of Ephraim, north of Mount Gaash.(CF)

31 Israel served the Lord throughout the lifetime of Joshua and of the elders(CG) who outlived him and who had experienced everything the Lord had done for Israel.

32 And Joseph’s bones,(CH) which the Israelites had brought up from Egypt,(CI) were buried at Shechem in the tract of land(CJ) that Jacob bought for a hundred pieces of silver[d] from the sons of Hamor, the father of Shechem. This became the inheritance of Joseph’s descendants.

33 And Eleazar son of Aaron(CK) died and was buried at Gibeah,(CL) which had been allotted to his son Phinehas(CM) in the hill country(CN) of Ephraim.

Footnotes

  1. Joshua 24:6 Or charioteers
  2. Joshua 24:6 Or the Sea of Reeds
  3. Joshua 24:30 Also known as Timnath Heres (see Judges 2:9)
  4. Joshua 24:32 Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value.

35 Elihu spake moreover, and said,

Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?

For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?

I will answer thee, and thy companions with thee.

Look unto the heavens, and see; and behold the clouds which are higher than thou.

If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?

If thou be righteous, what givest thou him? or what receiveth he of thine hand?

Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.

By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.

10 But none saith, Where is God my maker, who giveth songs in the night;

11 Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?

12 There they cry, but none giveth answer, because of the pride of evil men.

13 Surely God will not hear vanity, neither will the Almighty regard it.

14 Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.

15 But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:

16 Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.

35 Then Elihu said:

“Do you think this is just?
    You say, ‘I am in the right,(A) not God.’(B)
Yet you ask him, ‘What profit is it to me,[a]
    and what do I gain by not sinning?’(C)

“I would like to reply to you
    and to your friends with you.
Look up at the heavens(D) and see;
    gaze at the clouds so high above you.(E)
If you sin, how does that affect him?
    If your sins are many, what does that do to him?(F)
If you are righteous, what do you give to him,(G)
    or what does he receive(H) from your hand?(I)
Your wickedness only affects humans like yourself,(J)
    and your righteousness only other people.(K)

“People cry out(L) under a load of oppression;(M)
    they plead for relief from the arm of the powerful.(N)
10 But no one says, ‘Where is God my Maker,(O)
    who gives songs(P) in the night,(Q)
11 who teaches(R) us(S) more than he teaches[b] the beasts of the earth
    and makes us wiser than[c] the birds in the sky?’
12 He does not answer(T) when people cry out
    because of the arrogance(U) of the wicked.(V)
13 Indeed, God does not listen to their empty plea;
    the Almighty pays no attention to it.(W)
14 How much less, then, will he listen
    when you say that you do not see him,(X)
that your case(Y) is before him
    and you must wait for him,(Z)
15 and further, that his anger never punishes(AA)
    and he does not take the least notice of wickedness.[d](AB)
16 So Job opens his mouth with empty talk;(AC)
    without knowledge he multiplies words.”(AD)

Footnotes

  1. Job 35:3 Or you
  2. Job 35:11 Or night, / 11 who teaches us by
  3. Job 35:11 Or us wise by
  4. Job 35:15 Symmachus, Theodotion and Vulgate; the meaning of the Hebrew for this word is uncertain.

52 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.

For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money.

For thus saith the Lord God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.

Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed.

Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.

How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.

Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted his people, he hath redeemed Jerusalem.

10 The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.

12 For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your reward.

13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.

14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:

15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

52 Awake, awake,(A) Zion,
    clothe yourself with strength!(B)
Put on your garments of splendor,(C)
    Jerusalem, the holy city.(D)
The uncircumcised(E) and defiled(F)
    will not enter you again.(G)
Shake off your dust;(H)
    rise up,(I) sit enthroned, Jerusalem.
Free yourself from the chains on your neck,(J)
    Daughter Zion,(K) now a captive.

For this is what the Lord says:

“You were sold for nothing,(L)
    and without money(M) you will be redeemed.(N)

For this is what the Sovereign Lord says:

“At first my people went down to Egypt(O) to live;
    lately, Assyria(P) has oppressed them.

“And now what do I have here?” declares the Lord.

“For my people have been taken away for nothing,
    and those who rule them mock,[a]
declares the Lord.
“And all day long
    my name is constantly blasphemed.(Q)
Therefore my people will know(R) my name;(S)
    therefore in that day(T) they will know
that it is I who foretold(U) it.
    Yes, it is I.”

How beautiful on the mountains(V)
    are the feet of those who bring good news,(W)
who proclaim peace,(X)
    who bring good tidings,
    who proclaim salvation,
who say to Zion,
    “Your God reigns!”(Y)
Listen! Your watchmen(Z) lift up their voices;(AA)
    together they shout for joy.(AB)
When the Lord returns(AC) to Zion,(AD)
    they will see it with their own eyes.
Burst into songs of joy(AE) together,
    you ruins(AF) of Jerusalem,
for the Lord has comforted(AG) his people,
    he has redeemed Jerusalem.(AH)
10 The Lord will lay bare his holy arm(AI)
    in the sight of all the nations,(AJ)
and all the ends of the earth(AK) will see
    the salvation(AL) of our God.

11 Depart,(AM) depart, go out from there!
    Touch no unclean thing!(AN)
Come out from it and be pure,(AO)
    you who carry the articles(AP) of the Lord’s house.
12 But you will not leave in haste(AQ)
    or go in flight;
for the Lord will go before you,(AR)
    the God of Israel will be your rear guard.(AS)

The Suffering and Glory of the Servant

13 See, my servant(AT) will act wisely[b];
    he will be raised and lifted up and highly exalted.(AU)
14 Just as there were many who were appalled(AV) at him[c]
    his appearance was so disfigured(AW) beyond that of any human being
    and his form marred beyond human likeness(AX)
15 so he will sprinkle(AY) many nations,[d]
    and kings(AZ) will shut their mouths(BA) because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.(BB)

Footnotes

  1. Isaiah 52:5 Dead Sea Scrolls and Vulgate; Masoretic Text wail
  2. Isaiah 52:13 Or will prosper
  3. Isaiah 52:14 Hebrew you
  4. Isaiah 52:15 Or so will many nations be amazed at him (see also Septuagint)