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Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. This will we do, if God permits. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God and the powers of the age to come, and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God; but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. 10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. 11 We desire that each one of you may show the same diligence to the fullness of hope even to the end, 12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises. 13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself, 14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”Genesis 22:17 15 Thus, having patiently endured, he obtained the promise. 16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. 17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath, 18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us. 19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil; 20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

The Peril of Falling Away

Therefore let us go on[a] toward perfection,[b] leaving behind the basic teaching about Christ and not laying again the foundation: repentance from dead works and faith toward God,(A) instruction about baptisms and laying on of hands, resurrection of the dead and eternal judgment.(B) And we will do[c] this, if God permits. For it is impossible to restore again to repentance those who have once been enlightened and have tasted the heavenly gift and have shared in the Holy Spirit(C) and have tasted the good word of God and the powers of the age to come(D) and then have fallen away, since they are crucifying again the Son of God to their own harm and are holding him up to contempt.(E) Ground that drinks up the rain falling on it repeatedly and that produces a crop useful to those for whom it is cultivated receives a blessing from God.(F) But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.(G)

Even though we speak in this way, beloved, we are confident of better things in your case, things that belong to salvation. 10 For God is not unjust; he will not overlook your work and the[d] love that you showed for his sake[e] in serving the saints, as you still do.(H) 11 And we want each one of you to show the same diligence so as to realize the full assurance of hope to the very end,(I) 12 so that you may not become sluggish but imitators of those who through faith and patience inherit the promises.(J)

The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,(K) 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham,[f] having patiently endured, obtained the promise. 16 Humans, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute among them.(L) 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(M) 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.(N) 19 We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain,(O) 20 where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.(P)

Footnotes

  1. 6.1 Or let us be carried along
  2. 6.1 Or toward maturity
  3. 6.3 Other ancient authorities read let us do
  4. 6.10 Other ancient authorities add labor of
  5. 6.10 Gk for his name
  6. 6.15 Gk he