Hebrews 6
New Living Translation
6 So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds[a] and placing our faith in God. 2 You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And so, God willing, we will move forward to further understanding.
4 For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the power of the age to come— 6 and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.
7 When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. 8 But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.
9 Dear friends, even though we are talking this way, we really don’t believe it applies to you. We are confident that you are meant for better things, things that come with salvation. 10 For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers,[b] as you still do. 11 Our great desire is that you will keep on loving others as long as life lasts, in order to make certain that what you hope for will come true. 12 Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance.
God’s Promises Bring Hope
13 For example, there was God’s promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying:
14 “I will certainly bless you,
and I will multiply your descendants beyond number.”[c]
15 Then Abraham waited patiently, and he received what God had promised.
16 Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding. 17 God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind. 18 So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. 19 This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. 20 Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.
Hebrews 6
New English Translation
6 Therefore we must progress beyond[a] the elementary[b] instructions about Christ[c] and move on[d] to maturity, not laying this foundation again: repentance from dead works[e] and faith in God, 2 teaching about ritual washings,[f] laying on of hands, resurrection of the dead, and eternal judgment. 3 And this is what we intend to do,[g] if God permits. 4 For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit, 5 tasted the good word of God and the miracles of the coming age, 6 and then have committed apostasy,[h] to renew them again to repentance, since[i] they are crucifying the Son of God for themselves all over again[j] and holding him up to contempt. 7 For the ground that has soaked up the rain that frequently falls on[k] it and yields useful vegetation for those who tend it receives a blessing from God. 8 But if it produces thorns and thistles, it is useless and about to be cursed;[l] its fate is to be burned. 9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation. 10 For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints. 11 But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end, 12 so that you may not be sluggish,[m] but imitators of those who through faith and perseverance inherit the promises.
13 Now when God made his promise to Abraham, since he could swear by no one greater, he swore by himself, 14 saying, “Surely I will bless you greatly and multiply your descendants abundantly.”[n] 15 And so by persevering, Abraham[o] inherited the promise. 16 For people[p] swear by something greater than themselves,[q] and the oath serves as a confirmation to end all dispute.[r] 17 In the same way[s] God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable,[t] and so he intervened with an oath, 18 so that we who have found refuge in him[u] may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie. 19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain,[v] 20 where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.[w]
Footnotes
- Hebrews 6:1 tn Grk “Therefore leaving behind.” The implication is not of abandoning this elementary information, but of building on it.
- Hebrews 6:1 tn Or “basic.”
- Hebrews 6:1 tn Grk “the message of the beginning of Christ.”
- Hebrews 6:1 tn Grk “leaving behind…let us move on.”
- Hebrews 6:1 sn It is clear from the context that the phrase “dead works” are works that need to be repented from and thus are sins. The same phrase occurs in Heb 9:14 in which the author of Hebrews states that our consciences need to be purified from them. As Bruce states, they are works “that belong to the way of death and not the way of life” (F. F. Bruce, Hebrews [NICNT], 138).
- Hebrews 6:2 sn See Hebrews 9:10 and Mark 7:4 for other references to the Jewish practice of ritual washings.
- Hebrews 6:3 tn Grk “and we will do this.”
- Hebrews 6:6 tn Or “have fallen away.”
- Hebrews 6:6 tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).
- Hebrews 6:6 tn Grk “recrucifying the son of God for themselves.”
- Hebrews 6:7 tn Grk “comes upon.”
- Hebrews 6:8 tn Grk “near to a curse.”
- Hebrews 6:12 tn Or “dull.”
- Hebrews 6:14 tn Grk “in blessing I will bless you and in multiplying I will multiply you,” the Greek form of a Hebrew idiom showing intensity.sn A quotation from Gen 22:17.
- Hebrews 6:15 tn Grk “he”; in the translation the referent (Abraham) has been specified for clarity.
- Hebrews 6:16 tn The plural Greek term ἄνθρωποι (anthrōpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.”
- Hebrews 6:16 tn Grk “by something greater”; the rest of the comparison (“than themselves”) is implied.
- Hebrews 6:16 tn Grk “the oath for confirmation is an end of all dispute.”
- Hebrews 6:17 tn Grk “in which.”
- Hebrews 6:17 tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”
- Hebrews 6:18 tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.
- Hebrews 6:19 sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.
- Hebrews 6:20 sn A quotation from Ps 110:4, picked up again from Heb 5:6, 10.
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