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Therefore we must progress beyond[a] the elementary[b] instructions about Christ[c] and move on[d] to maturity, not laying this foundation again: repentance from dead works[e] and faith in God, teaching about ritual washings,[f] laying on of hands, resurrection of the dead, and eternal judgment. And this is what we intend to do,[g] if God permits. For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit, tasted the good word of God and the miracles of the coming age, and then have committed apostasy,[h] to renew them again to repentance, since[i] they are crucifying the Son of God for themselves all over again[j] and holding him up to contempt. For the ground that has soaked up the rain that frequently falls on[k] it and yields useful vegetation for those who tend it receives a blessing from God. But if it produces thorns and thistles, it is useless and about to be cursed;[l] its fate is to be burned. But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation. 10 For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints. 11 But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end, 12 so that you may not be sluggish,[m] but imitators of those who through faith and perseverance inherit the promises.

13 Now when God made his promise to Abraham, since he could swear by no one greater, he swore by himself, 14 saying, “Surely I will bless you greatly and multiply your descendants abundantly.”[n] 15 And so by persevering, Abraham[o] inherited the promise. 16 For people[p] swear by something greater than themselves,[q] and the oath serves as a confirmation to end all dispute.[r] 17 In the same way[s] God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable,[t] and so he intervened with an oath, 18 so that we who have found refuge in him[u] may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie. 19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain,[v] 20 where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.[w]

Footnotes

  1. Hebrews 6:1 tn Grk “Therefore leaving behind.” The implication is not of abandoning this elementary information, but of building on it.
  2. Hebrews 6:1 tn Or “basic.”
  3. Hebrews 6:1 tn Grk “the message of the beginning of Christ.”
  4. Hebrews 6:1 tn Grk “leaving behind…let us move on.”
  5. Hebrews 6:1 sn It is clear from the context that the phrase “dead works” are works that need to be repented from and thus are sins. The same phrase occurs in Heb 9:14 in which the author of Hebrews states that our consciences need to be purified from them. As Bruce states, they are works “that belong to the way of death and not the way of life” (F. F. Bruce, Hebrews [NICNT], 138).
  6. Hebrews 6:2 sn See Hebrews 9:10 and Mark 7:4 for other references to the Jewish practice of ritual washings.
  7. Hebrews 6:3 tn Grk “and we will do this.”
  8. Hebrews 6:6 tn Or “have fallen away.”
  9. Hebrews 6:6 tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).
  10. Hebrews 6:6 tn Grk “recrucifying the son of God for themselves.”
  11. Hebrews 6:7 tn Grk “comes upon.”
  12. Hebrews 6:8 tn Grk “near to a curse.”
  13. Hebrews 6:12 tn Or “dull.”
  14. Hebrews 6:14 tn Grk “in blessing I will bless you and in multiplying I will multiply you,” the Greek form of a Hebrew idiom showing intensity.sn A quotation from Gen 22:17.
  15. Hebrews 6:15 tn Grk “he”; in the translation the referent (Abraham) has been specified for clarity.
  16. Hebrews 6:16 tn The plural Greek term ἄνθρωποι (anthrōpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.”
  17. Hebrews 6:16 tn Grk “by something greater”; the rest of the comparison (“than themselves”) is implied.
  18. Hebrews 6:16 tn Grk “the oath for confirmation is an end of all dispute.”
  19. Hebrews 6:17 tn Grk “in which.”
  20. Hebrews 6:17 tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”
  21. Hebrews 6:18 tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.
  22. Hebrews 6:19 sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.
  23. Hebrews 6:20 sn A quotation from Ps 110:4, picked up again from Heb 5:6, 10.

The Peril of Falling Away

Therefore let us go on[a] toward perfection,[b] leaving behind the basic teaching about Christ and not laying again the foundation: repentance from dead works and faith toward God,(A) instruction about baptisms and laying on of hands, resurrection of the dead and eternal judgment.(B) And we will do[c] this, if God permits. For it is impossible to restore again to repentance those who have once been enlightened and have tasted the heavenly gift and have shared in the Holy Spirit(C) and have tasted the good word of God and the powers of the age to come(D) and then have fallen away, since they are crucifying again the Son of God to their own harm and are holding him up to contempt.(E) Ground that drinks up the rain falling on it repeatedly and that produces a crop useful to those for whom it is cultivated receives a blessing from God.(F) But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.(G)

Even though we speak in this way, beloved, we are confident of better things in your case, things that belong to salvation. 10 For God is not unjust; he will not overlook your work and the[d] love that you showed for his sake[e] in serving the saints, as you still do.(H) 11 And we want each one of you to show the same diligence so as to realize the full assurance of hope to the very end,(I) 12 so that you may not become sluggish but imitators of those who through faith and patience inherit the promises.(J)

The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,(K) 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham,[f] having patiently endured, obtained the promise. 16 Humans, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute among them.(L) 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(M) 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.(N) 19 We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain,(O) 20 where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.(P)

Footnotes

  1. 6.1 Or let us be carried along
  2. 6.1 Or toward maturity
  3. 6.3 Other ancient authorities read let us do
  4. 6.10 Other ancient authorities add labor of
  5. 6.10 Gk for his name
  6. 6.15 Gk he